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From the Moderator:

I apologise for letting this piece of rubbish pass. My excuse is that I had just

got off the plane from Paris.

I suggest use of the delete button!

John.

 

>

> " "

> 2008/10/20 Mon PM 09:40:56 CST

> aapn <aapn >

> Against vegetarianism

>

> Dear colleagues,

> With reference to the recent debate on veganism and

> vegetarianism I attach this article against vegetarianism that I came across

> recently. I know it will anger many people in this list but feel it is

> important to read for the sake of free enquiry;

> Regards and best wishes,

>

>

>

 

*http*://www.acsh.org/healthissues/newsID.760/healthissue_detail.asp<http://www.\

acsh.org/healthissues/newsID.760/healthissue_detail.asp>

> Why I Am Not a Vegetarian

> [image: Printer Format icon] Printer Format [image: Email Information

> icon] E-mail Information

> By Dr. William T. Jarvis

> Posted: Tuesday, April 1, 1997

>

> ARTICLES

> Publication April 1, 1997

>

> Vegetarianism has taken on a " political correctness " comparable to the

> respectability it had in the last century, when many social and scientific

> progressives advocated it. Today, crusaders extol meatless eating not only

> as healthful but also as a solution to world hunger and as a safeguard of

> " Mother Earth. " The Physicians Committee for Responsible Medicine (PCRM)

> aggressively attacks the use of animal foods and has proposed its own

> food-groups model, which excludes all animal products.

>

> I disclaimed vegetarianism after many years of observance. Although the

> arguments in favor of it appear compelling, I have learned to be suspicious,

> and to search for hidden agendas, when I evaluate claims of the benefits of

> vegetarianism. Vegetarianism is riddled with delusional thinking from which

> even scientists and medical professionals are not immune.

>

> Don't get me wrong: I know that meatless diets can be healthful, even

> desirable, for some people. For example: (a) Men with an iron-loading gene

> are better off without red meat, because it contains heme iron, which is

> highly absorbable and can increase their risk of heart disease. (b) Because

> vegetarian diets are likely to contain less saturated fat than nonvegetarian

> diets, they may be preferable for persons with familial

> hypercholesterolemia. © Vegetables contain phytochemicals that appear

> protective against colorectal cancer. (d) Homocysteinemia (elevated plasma

> homocysteine) approximately doubles the risk of coronary artery disease.

> Several congenital and nutritional disorders, including deficiencies of

> vitamins B6 and B12 and folic acid, can cause this condition. Since folic

> acid occurs mostly in vegetables, low intakes of the vitamin are less likely

> among vegetarians than among nonvegetarians. (e) Some people find that being

> a vegetarian helps to control their weight. Vegetarianism tends to

> facilitate weight control because it is a form of food restriction; and in

> our overfed society, food restriction is a plus unless it entails a deficit

> of some essential nutrient.

>

> However, one need not eliminate meat from one's diet for any of the

> foregoing reasons. Apparently, it is ample consumption of fruits and

> vegetables, not the exclusion of meat, that makes vegetarianism healthful.

>

> *Dog Day Afternoon?*

>

> The term " vegetarian " is misleading, for it is not a name for people who

> favor vegetable consumption, but a code word for those who *dis*favor or

> protest the consumption of animal foods. The neologism

> *anticarnivorist*better characterizes the majority of those who call

> themselves vegetarians.

> I call myself a " vegetable enthusiast, " because I strongly encourage eating

> lots of vegetables, including legumes, whole grains, and fruits. I believe

> that these foods are desirable not only because of their high nutrient

> density and low caloric density, but also because of aesthetic and gustatory

> factors. Being a vegetable enthusiast doesn't entail rejecting the use of

> meat or animal products.

>

> Most people who categorize vegetarians identify at least five different

> kinds, based on which types of animal food they consume:

> *Semivegetarians*consume dairy products, eggs, fish, and chicken;

> *pesco-vegetarians* consume dairy products, eggs, and fish; *

> lacto-ovo-vegetarians*, dairy products and eggs; ovo-vegetarians, eggs; and

> vegans, no animal foods. From a behavioral standpoint, I categorize

> vegetarians as either pragmatic or ideologic. A *pragmatic* *vegetarian* is

> one whose dietary behavior stems from objective health considerations (e.g.,

> hypercholesterolemia or obesity). Pragmatic vegetarians are rational, rather

> than emotional, in their approach to making lifestyle decisions. In

> contrast, vegetarianism is a " matter of principle " for *ideologic

> vegetarians*; its appropriateness is a given.

>

> One can spot ideologic vegetarians by their exaggerations of the benefits of

> vegetarianism, their lack of skepticism, and their failure to recognize (or

> their glossing over of) the potential risks even of extreme vegetarian

> diets. Ideologic vegetarians make a pretense of being scientific, but they

> approach the subject of vegetarianism more like lawyers than scientists.

> Promoters of vegetarianism gather data selectively and gear their arguments

> toward discrediting information that is contrary to their dogma. This

> approach to defending a position is suitable for a debate, but it cannot

> engender scientific understanding.

>

> Because of the influence of my Seventh-day Adventist (SDA) environment, I

> practiced vegetarianism for many years. My wife and I even tried to give up

> consuming all animal products, but this didn't work. We sometimes muse aloud

> about the morning we put soymilk on our breakfast cereal. We ended up eating

> the cereal with a fork because we found the mixture repulsive. We had

> another unforgettable experience when we ate with a group of vegetarian

> hippies in the Oregon woods. We were there at their request to advise them

> on vegetarian eating. They had already prepared the worst-looking vegetarian

> stew I have ever seen or tasted. It consisted of raw peanuts and a variety

> of half-cooked vegetables. After eating it, I had heartburn for hours.

> Digestive distress is legendary among SDAs.

>

> Reasons for adopting vegetarianism can be very personal. Some years ago I

> shared a podium for several days with a vegetarian. It became clear from our

> informal conversations that he was not religious; so I asked him why he had

> opted for vegetarianism. He told me a touching story about having been a

> lonely boy whose closest companion was his pet dog. He said that, peering

> into the dog's eyes one day, he had come to see the animal as a fellow

> being. Soon he had applied this view to all animals, and since he could not

> bear the thought of eating his dog, he could no longer eat other animals.

>

> *North by Northwest*

>

> Darla Erhardt, R.D., M.P.H., listed five vegetarian postulates: (1) All

> forms of life are sacred, and all creatures have a right to live out their

> natural lives. (2) It is anatomically clear that God did not design humans

> to eat meat. (3) Slaughter is repugnant and degrading. (4) Raising animals

> for meat is inefficient and misuses available land. (5) Animal flesh is

> unhealthful because it contains toxins, virulent bacteria, uric acid, impure

> fluids, and the wrong kinds of nutrients. 1 I find all of these axioms

> flawed:

>

> 1. The belief that all life is sacred can lead to absurdities such as

> allowing mosquitoes to spread malaria, or vipers to run loose on one's

> premises. Inherent in the idea that all life is sacred is the supposition

> that all forms of life have equal value. The natural world reveals

> hierarchies in the food chain, the dominance of certain species over others.

> And most creatures in the wild die (usually the victim of a predator) long

> before they have reached the genetic limit on their longevity.

> 2. The multifarious dietary practices of human populations belie the notion

> that humans are designed to be vegetarians rather than omnivores. For

> example, Australian aborigines consume insect larvae and reptiles, Eskimos

> eat raw meat, and traditional Hindus are vegetarians.

>

> The first SDA physician, John Harvey Kellogg (1852®?943), was a vegetarian

> zealot. Alonzo Baker, Ph.D., his former private secretary, told me of an

> incident that occurred circa 1939: Kellogg awakened him in the middle of the

> night and ordered him to board the morning train for Cleveland. There,

> Weston Price, D.D.S., who had just returned from the mysterious high north,

> was to give a report on Eskimo dietary habits. When Baker returned, he

> informed Kellogg of Price's finding that Eskimos ate raw meat almost

> exclusively (*eskimo* literally means " raw meat eater " ). Kellogg accused

> Price of lying.

>

> Perhaps Kellogg disbelieved Price partly because it was widely known that

> the 1898 Yukon gold rushers had suffered extensively from scurvy. People

> generally believed that Eskimos derived their vitamin C from berries the

> snow had preserved. In fact, Eskimos derive vitamin C from the raw meat of

> animals who synthesize ascorbic acid. If they had cooked their meat, they

> would have developed scurvy like the gold rushers. (When I visited Northwest

> Territories, Canada, in 1973, a Franciscan monk who raised beautiful

> vegetables in a greenhouse in Pelly Bay told me that the Inuits, or North

> American Eskimos, didn't like their taste and wouldn't eat them.)

>

> 3. Whether something is repugnant is highly individual. Some Hindus who will

> not eat animal foods readily drink their own urine for the sake of health.

> And what is repugnant ?or example, chores such as changing a baby's diaper

> or caring for sick people ?s not necessarily wrong. Whether such activities

> are degrading is a matter of opinion. That most prey are eaten while they

> are still alive testifies to the heartlessness of nature compared to

> slaughterhouses, where death is generally quick and painless.

> 4. The idea that animal-raising is an inefficient way to produce food is

> half-baked. Animals pull their weight when it comes to land-use and

> food-production efficiency: They graze on lands unsuitable for crop-growing,

> eat those portions of plants that are considered inedible (e.g., corn stalks

> and husks), and provide byproducts and services that ease human burdens. 2

> Many nomadic populations survive on lands that lack farming potential by

> feeding on animals whose nourishment is coarse vegetation humans can't

> digest.

>

> 5. The postulate that toxins render meat unfit as food also lacks merit.

> Plants also contain naturally occurring toxicants, many of which are far

> more deadly than those of animal flesh. 3 Vegetarian evangelists who revel

> in portraying animal foods as unhealthful disregard the fact that those

> societies that consume the most animal products enjoy record longevity. They

> also overlook the reality that the animals they brand as diseased are

> herbivores whose diet consists entirely of raw vegetation. These animals

> develop many diseases " despite " becoming vegans after weaning.

>

> *Ideologic Vegetarianism*

>

> Much of my professional life has been spent studying health fraud, quackery,

> and related misinformation, and their impact on people's lives. I have

> discerned a recurrent sequence of behaviors: First, the prospective

> vegetarian eliminates reportedly unhealthful foods from his or her diet,

> beginning with foods that society considers " bad for you " (e.g., sugar,

> coffee, and white bread). Next, if concerns about food safety grow to

> neurotic proportions, the person scrutinizes labels and worries about

> ingredients indicated by terms he doesn't understand. Then he may patronize

> health food stores, where clerks and publications can feed his phobias. He

> may treat modern foods as poisonous. Finally, if he deems vegetarianism not

> restrictive enough, the " health foodist " may turn to veganism. In my

> opinion, it is at this point that vegetarianism becomes hazardous,

> especially for children.

>

> The case of Sonja and Khachadour Atikian illustrates what can happen to

> those seduced by ideologic vegetarianism. The Atikians were ÎmigrÎs from

> Lebanon who ?ecause of unrelenting media barrages focusing on environmental

> pollution, diet, and health ?ecame overly concerned about the safety and

> healthfulness of modern foods. Sonja Atikian began shopping at health food

> stores instead of supermarkets. Gerhardt Hanswille, a self-styled herbalist

> from Germany, taught classes in the rear of a health food store she

> patronized. Although Hanswille was not licensed to practice medicine, he saw

> 40 to 45 " patients " day. He treated Ms. Atikian for a sore knee, and she

> took some of his courses. Hanswille taught that: (a) people should not kill

> animals, nor consume animal products; (b) God intended cow's milk to be food

> for calves, not human babies; © eating eggs deprives hens of fulfilling

> their divinely intended role as mothers; (d) people should not poison

> themselves or the earth with the unnatural products of modern living; (e)

> using herbs both as food and as medicine is God's way; and (f) the medicines

> of doctors are poisons. " Choose whom you will believe, " said Hanswille, " me

> or the doctors. You can't have it both ways. "

>

> Ms. Atikian chose poorly. Except for eating fish occasionally, she followed

> the herbalist's advice during pregnancy. She delivered a healthy 8.2-lb girl

> named Loreie. Hanswille convinced the Atikians that the newborn would become

> a superbaby if they gave her a vegetarian diet of raw, organic foods. He

> dissuaded them from having the infant immunized and from continuing to see a

> pediatrician. And he induced them to rely on him for healthcare advice.

>

> Four and a half months after her birth, Loreie's weight was still at the

> 75th percentile, but when she was 11 months old, breast-feeding ?er sole

> source of animal food ?iscontinued. Fed only fruits, vegetables, and rice,

> she eventually stopped growing, slept more and more, and had more and more

> infections. As the baby's health spiraled downward, Hanswille assured the

> parents that her decline was merely " the poisons coming out of her body " and

> that she would eventually become the superbaby they desired. In 1987,

> 17-month-old Loreie died of bronchial pneumonia complicated by severe

> malnutrition. She weighed 111/4 lbs. The Atikians were charged with failing

> to provide their daughter with the " necessaries of life. " Their defense was

> that they had truly believed they had been providing the " necessaries of

> life " when they followed Hanswille's advice. The judge acquitted them after

> the discovery that the prosecution had failed to provide important

> information supporting the couple's story.

>

> Let's run through some other examples of ideologic vegetarian extremism:

>

>

> * It caused mental and growth retardation in two boys underfed from birth to

> ages 3 and 5. Their mother had become a vegetarian, later eliminated sugar

> and dairy products from her diet, and eventually adopted a macrobiotic diet

> (see " Peculiar Vegetarianism " ). 4

>

> * Ten cases of nutritional rickets were reported among infants (most of whom

> were breast-fed) of strict-vegetarian mothers who had not sought medical

> counsel during pregnancy but had obtained advice from health food stores. 5

>

> * Scurvy and rickets occurred in two boys, 11/2 and 21/2 years old, whose

> parents were adherents of the Zen Macrobiotic diet (see Peculiar

> Vegetarianism below). 6

>

> * A 36-year-old former college professor attempted to become a "

> breatharian " ?ne who supposedly feeds on air alone ?nd died of

> malnutrition. First he became a vegetarian, then a fruitarian, then a "

> liquidarian " (consuming juices only), and finally, a would-be breatharian. 7

>

>

> * A 2-month-old boy died because his mother, following the invalid

> recommendation for colic in Adelle Davis's *Let's Have Healthy Children*,

> overdosed him with potassium. 8 In a television interview, the mother said

> that, as she became increasingly estranged toward conventional medicine, she

> had adopted vegetarianism and then veganism.

>

> * A 24-year-old woman who was head of San Jose State University's student

> art program died after taking an extract of pennyroyal to induce an

> abortion. She was described as " a strict vegetarian who was involved in

> holistic medicine. " 9

>

> For the ideologist, vegetarianism is a hygienic religion. It enables

> believers to practice self-denial. As a religion, vegetarianism attracts the

> guilt-ridden. It attracts masochists because it gives guilt a boost. And it

> seduces the unskeptical by causing guilt and/or by instilling false guilt.

> Guilt leads to self-denial, even asceticism. The belief that salvation is

> attainable by eschewing worldly pleasures marked the asceticism of early

> Christian zealots. Similarly, health neurotics with medical problems seem to

> believe that the more they restrict their alimentary pleasures, the more

> their health will improve. Fasting, austere diets, enemas, and the ingestion

> of bitter herbs are consistent with the psychological needs of health

> neurotics, many of whom shun those voices of conventional medicine and

> public health that might disenchant them.

>

> Of course, I don't blame ideologic vegetarianism per se *entirely* for

> tragedies such as those outlined above. Mental or emotional disorders

> apparently figure in many instances. In such cases, extremism is more to

> blame. This doesn't take ideologic vegetarianism off the hook, however, for

> it can fuel or ignite psychological problems.

>

> *Eating by the Book?*

>

> SDA vegetarianism is rooted in the Bible, according to which for food God

> gave humans " all plants that bear seed everywhere on earth, and every tree

> bearing fruit that yields seed " (Genesis 1:29). Meat is said to have become

> a part of the human diet after the Flood, when all plant life had been

> destroyed: " Every creature that lives and moves shall be food for you "

> (Genesis 9:3). Adventists are taught that the introduction of meat into the

> human diet at that time decreased the human life span from the more than 900

> years of the first humans to today's " three-score and ten. "

>

> However, the Bible warns against confusing dietary practices with moral

> behavior:

>

> For the kingdom of God is not food and drink but righteousness and peace.

> (Romans 14:17)

>

> Let no one pass judgment on you in questions of food and drink. (Colossians

> 2:16)

>

> One believes he may eat anything, while the weak man eats only vegetables,

> let not him who eats despise him who abstains, and let not him who abstains

> pass judgment on him who eats. (Romans 14:2-4)

>

> It also seems to condemn vegetarianism:

>

>

> The Holy Spirit tells us clearly that in the last times some in the church

> will turn away from Christ and become eager followers of teachers with devil

> inspired ideas. These teachers will tell lies with straight faces and do it

> so often that their consciences won't even bother them. They will say that

> it is wrong to be married and wrong to eat meat, even though God gave these

> things to well-taught Christians to enjoy and be thankful for. For

> everything God made is good, and we may eat it gladly if we are thankful for

> it. ( I Timothy 4:1-4, *Living Bible*)

>

> SDA Church pioneer Ellen G. White (1827®?915) was a proponent of

> vegetarianism even though she did not practice it herself. Like the

> Grahamites of her time, she taught that gradually the earth would become

> more corrupted, diseases and calamities worse, and the food ?articularly

> animal foods ?nsafe. In 1902 she wrote that the time might come when the

> use of milk should be discontinued. Although White was an advocate of

> science and chiefly responsible for making SDA healthcare a science-based

> enterprise, clearly she did not anticipate twentieth-century advances in

> public health and medical science. Despite the record longevity now enjoyed

> by people in the developed nations, vegetarian zealots within the church

> caught up in the doomsday hysteria of the 1990s have decided that the time

> has come to give up all animal foods and are fervidly preaching veganism.

>

> *East of Eden*

>

> It is possible to provide all essential nutrients except vitamin B12 without

> using animal foods. On the other hand, it is possible to provide all

> essential nutrients with a diet composed only of meat. Personal dietary

> appropriateness ?ncluding the value of a diet as a source of essential

> nutrients and its value as a preventative ?or oneself and one's significant

> others is the foremost dietary consideration of pragmatic vegetarians. In

> contrast, the overriding dietary consideration of ideologic vegetarians

> varies with the particular ideology. Typically, their motivation is a blend

> of physical, psychosocial, societal, and moral, often religious, concerns.

>

> A continual problem for SDAs who espouse the " back to Eden " ideology is the

> absence of a non-animal food source of vitamin B12. A vegetarian Registered

> Dietitian who wrote a column for a church periodical asked me if I thought

> vegans could derive vitamin B12 from organic vegetables that were unwashed

> before ingestion. I opined that it would be better to eat animal foods than

> fecal residues. She agreed.

>

> A perennial assumption among vegetarians is that vegetarianism increases

> longevity. In the last century, Grahamites ?evotees of the Christian

> " hygienic " philosophy of Sylvester Graham (1794-1851) ?aught that adherence

> to the Garden of Eden lifestyle would eventuate in humankind's reclamation

> of the potential for superlongevity, such as that attributed to Adam (930

> years) or Methuselah (969 years). I discussed this matter 25 years ago with

> an SDA physician who was dean of the Loma Linda University (LLU) School of

> Health. Although he admitted that lifelong SDA vegetarians had not exhibited

> spectacular longevity, he professed that longevity of the antediluvian sort

> might become possible over several generations of vegetarianism. SDA

> periodicals publicize centenarians and often attribute their longevity to

> the SDA lifestyle. However, of 1200 people who reached the century mark

> between 1932 and 1952, only four were vegetarians. 10 I continue to ask:

> Where on Earth is there an exceptionally longevous population of

> vegetarians? Hindus have practiced vegetarianism for many generations but

> have not set longevity records. At best, the whole of scientific data from

> nutrition-related research supports vegetarianism only tentatively. The

> incidence of colorectal cancer among nonvegetarian Mormons is lower than

> that of SDAs. 11 A review of populations at low risk for cancer showed that

> World War I veterans who never smoked had the lowest risk of all. 12 As data

> accumulate, optimism that diet is a significant factor in cancer appears to

> be diminishing. An analysis of 13 case-control studies of colorectal cancer

> and dietary fiber showed that, for the studies with the best research

> methods, risk estimates for dietary fiber and colorectal cancer were closer

> to zero.13 A pooled analysis of studies of fat intake and the risk of breast

> cancer that included SDA data showed no association. 14

>

> A meatless diet can facilitate weight control because it is a form of food

> restriction. But one need not eliminate meat to maintain a healthy weight,

> and there are many overweight vegetarians. Surely prudence and selectivity

> overshadow mere abstention from consuming animal products.

>

> *Daniel's Diet*

>

> According to the first chapter of the Book of Daniel, Israel's captive whiz

> kids ? well favored, and skillful in all wisdom, and cunning in all

> knowledge, and understanding science " (verse 4) ?fter subsisting on just

> vegetables and water for ten days, impressed the Babylonian king as far

> superior to all the magicians and astrologers " in all matters of wisdom and

> understanding " (verse 20). Many ideological vegetarians credit vegetables

> for group's physical and mental improvement (see " A 'Biblical' Alternativist

> Method " ). A more credible proposition is that abstention from drinking wine

> caused the improvement, which the story ascribes to God.

>

> In an interview on the school's Christian radio station in the mid-1970s, an

> LLU nutrition graduate student (who was not an SDA) claimed that

> vegetarianism produced superior intellects. To make her case, she stated:

>

>

> Linus Pauling says that vitamin C improves intelligence. Vegetarians get

> more vitamin C in their diets than meat-eaters. The probable reason why

> George Bernard Shaw and Leo Tolstoy were brilliant was because they were

> vegetarians.

>

> The interviewer agreed, extolling the health and intellect of vegetarians.

> That Adolf Hitler was a vegetarian went unmentioned during the interview.

> Also unmentioned was that Jesus Christ, Mohammed, and other eminent

> moralists were not vegetarians.

>

> Animal behavioral scientists have noted that, to survive, meat-eating

> predators must outsmart their vegetarian prey. However, I believe that all

> such theories break down because of the difficulty of defining intelligence.

>

>

> SDAs note that meat-eating predators such as wolves and lions have

> tremendous speed but lack endurance. However, Arctic sled dogs that run the

> 1200-mile Ididarod cover more than a hundred miles per day ? feat no horse,

> mule or ox can accomplish.

>

> The idea that vegetarians have superior physical endurance was reinforced in

> 1974 when a group of male vegetarian runners called " the vegetarian seven "

> set a 24-hour distance record. This inspired an undergraduate dietetics

> major to seek me out as a coach for a group of seven female vegetarian

> long-distance runners. I asked her what their motivations were ?omething

> every coach needs to know. She said they wanted to demonstrate the

> superiority of a vegetarian diet. I asked who would be representing the

> meat-eaters. She said that, because the event would not be a standard

> competition, no one would represent the meat-eaters. I revealed to her that

> three of the male runners had not been vegetarians until training for the

> record-setting event but merely had pledged to become so. I also told her:

> that genetic factors, principally the capacity for oxygen uptake, determine

> distance-running ability; that whether a diet is vegetarian is

> inconsequential to distance-running ability; and that a 24-hour run is a

> perilous way to try proving vegetarian superiority. " What will you do, " I

> inquired, " if seven meat-eating, beer-drinking atheists who are world-class

> runners decide to beat your record? " She got the point. And although she

> became an accomplished amateur runner, she didn't use her success to

> propagandize for vegetarianism.

>

> John Harvey Kellogg sought to prove that vegetarians were physically

> superior by fielding a Battle Creek College football team, which he

> personally coached. According to a former player, " Brother " Wright, whenever

> Kellogg's players lost, he railed at them for cheating on their diets and

> held them captive until one would say he had broken training rules and eaten

> meat. Wright stated that sometimes a player would eventually lie that he had

> eaten meat just to get the team released. He described Kellogg's efforts as

> " a crusade to prove the superiority of vegetarianism. " Ellen G. White's

> condemnation of this approach to proving SDA superiority led to a policy

> restricting interscholastic sports by Adventist schools.

>

> *Odorless Doo-doo?*

>

> The John Harvey Kellogg character in the 1995 film *Road to

> Wellville*stated that his feces had no more odor than that of " freshly

> baked

> biscuits. " One evening I offered a ride home from the university to an

> elderly colleague, an avid vegetarian. Upon entering my car, he declared:

> " When I drink carrot juice, my bowel movements have no odor. "

>

> Before I could respond, he said: " Rabbits eat lots of carrots, and their

> feces have no odor. " The thought of someone running around sniffing little

> piles of rabbit doo-doo almost made me laugh, but I didn't want to be

> disrespectful. His idea that rabbits eat many carrots intrigued me. I had

> raised them in my boyhood and discovered that, despite the passion for

> carrots shown by Bugs Bunny, real bunnies are not particularly fond of

> carrots. Furthermore, wild rabbits seldom would have an opportunity to eat

> carrots. Luckily the ride was short.

>

> The late Pulitzer Prize-winning anthropologist Ernest Becker argued that

> defecation is most closely associated with humankind's animality and

> mortality. 15 During a Bible class at an SDA school, I was taught that

> people did not defecate in the Garden of Eden but utilized the food they

> ingested in its entirety. Apparently, foul odors did not befit Paradise.

> (Perhaps the persistence of the miasmatic theory of disease ?he theory that

> diseases are due to foul-smelling emanations from the earth ?ell into the

> nineteenth century, when SDA beliefs were developed, reinforced the idea of

> a poopless Paradise.) I was also taught that roughage became part of the

> human diet after the Fall. Allegedly, this broadening of the diet to include

> " the herb of the field " (Genesis 3:18, King James version) occurred because

> humans were now under the " death sentence " caused by original sin. Whether

> this reportedly was a voluntary dietary change or part of the curse of being

> ousted from Paradise is debatable. Some versions of the Bible imply that

> " the herb of the field " merely meant " wild foods " (New English Version), not

> a new source of food.

>

> *Heavy " PETAing " *

>

> In the last century, the pacifist movement was vegetarian because of the

> belief that meat-eating animals were fierce and vegetarian animals were

> docile. The British poet Percy Bysshe Shelley claimed that the French

> revolution had been bloody and the English revolution bloodless because the

> French ate more meat than the English. 16 Such invalid notions have been

> discredited, but not abandoned. Some boxers still eat raw meat or drink

> blood before a fight to increase their aggressiveness.

>

> People who fancy themselves morally superior often have a mission to convert

> humanity to their worldview. The most violent ideologic vegetarians are the

> animal-rights activists, who have destroyed animal research facilities and

> threatened researchers' lives. Animal-rights groups such as People for the

> Ethical Treatment of Animals (PETA) consider animals on par with humans. On

> April 24, 1996, PETA's Ingrid Newkirk appeared on the television

> newsmagazine *Day & Date* opposing sport fishing. She began her argument by

> seeking commiseration for suffocating fish. Then she said that fish were

> unhealthful food because they contained mercury and other environmental

> contaminants. The solution, according to Newkirk, was vegetarianism. Her

> opponent, a TV talk-show host, pressed her into acknowledging the PETA

> creed. The talk-show host described an on-air encounter she had had with

> another PETA representative. A scenario had been presented in which the

> representative's daughter needed a vital organ from a beloved household pet

> in order to survive. The ethical question had been whether the child's life

> was worth more than the pet's. The PETA representative had held that the

> child had no more value than the pet. Newkirk did not contest the assertion

> that PETA considers the life of a child no more valuable than that of a pet.

>

>

> When an LLU medical team transplanted a baboon's heart into an infant whose

> pseudonym was " Baby Fae, " animal-rights activists picketed the medical

> center. They seemed disillusioned with SDAs, who have no qualms about

> prioritizing humans over animals. In October 1992, after a pig's liver had

> been transplanted into a 30-year-old woman to enable her to survive until a

> human liver was secured, a representative of PCRM engaged in a televised

> debate with one of the physicians who had performed the transplant. The

> representative lamented that the pig's consent had not been obtained.

>

> PCRM appears to be largely a personal forum for its leader, Neal Barnard,

> M.D., and is said to be substantially funded by PETA. (In fiscal year 1994,

> donations and grants to PCRM reportedly totaled more than a million dollars.

> 17) Barnard extols the longevity value of vegetarianism. He has claimed:

> " It's not genetics or fate that gives people long, healthy lives and cuts

> other people short; for those who want to take care of themselves, it all

> comes down to diet. " The surgeon argued that pigs were killed daily for

> meat, including their livers. The PCRM doctor retorted that the consumption

> of animal fat (which is highly saturated) was responsible for most deaths in

> modern society. He cited a study conducted by Colin Campbell in China.

> Campbell had focused on the relative morbidity for certain diseases without

> pointing out that life expectancy in China (66 years) is lower that that in

> the United States (75 years). 18

>

> Because they consider themselves morally superior, many vegetarians exhibit

> no reservations against using mind-control techniques or terrorism to

> actualize their agenda. Mind control includes using information selectively

> to " educate " people about the alleged superiority of vegetarianism. It may

> also include traumatizing people emotionally to condition them against the

> use of animal foods. Early in my teaching experience, I attended a meeting

> of SDA secondary school health teachers where many said that they converted

> students to vegetarianism by taking them on field trips to slaughterhouses

> to witness the bloodshed. This strategy offended me even though I was a

> practicing vegetarian at the time. Having studied for years how people have

> been manipulated by cults and quacks, it is now clear to me that the

> slaughterhouse tactic is a form of mind control ?hat it is as unethical as

> discouraging little girls from having sex by inducing them to watch a

> difficult childbirth.

>

> Terrorism involves trying to coerce people to behave in ways the

> perpetrators desire. In December 1994, to keep people from having turkey for

> Christmas dinner, self-described animal-rights terrorists claimed they had

> injected rat poison into supermarket turkeys in Vancouver, British Columbia.

> The scare caused the destruction of more than $1 million in turkeys.

> Apparently, the activists had not foreseen the ensuing slaughter of turkeys

> as replacements.

>

> *Disclosure *

>

> Research into vegetarianism by vegetarians always involves at least

> unconscious bias. All humans have entrenched beliefs ?eliefs whose

> rootedness makes doing related scientific research unwise. Kenneth J.

> Rothman, Dr.P.H., referred to SDAs in a recent discussion of conflicts of

> interest in research:

>

>

> We might expect conflict of interest concerns to be raised, for example,

> about Seventh Day Adventists who are studying the health effects of the

> comparatively abstemious lifestyle of their fellow Adventists. Whereas

> policies at [the *Journal of the American Medical Association*] and *The New

> England Journal of Medicine* emphasize financial conflicts, Science asks

> authors to divulge " any relationships that they believe could be construed

> as causing a conflict of interest, whether or not the individual believes

> that is actually so. " In other words, to comply with disclosure policies at

> Science, authors might need to disclose to editors their religion and sexual

> orientation along with their financial portfolio. 19

>

> Although Rothman argues for letting work standing on its own merit rather

> than judging cynically any possible connection to a funding source, his

> example makes the point that motivations more powerful than money can

> distort data. Science fraud can be extremely difficult to detect, because

> the perpetrators control the information. As Mark Twain observed, " Figures

> don't lie, but liars figure! "

>

> I don't believe that *all* research done by vegetarians is untrustworthy. My

> experience with the ongoing Seventh-day Adventist Health Study (SDAHS), a

> series of studies conducted from LLU School of Public Health, has been

> largely positive. Its chief researcher, the late Roland Phillips, M.D.,

> Dr.P.H., was an outstanding scientist in whose objectivity I had the utmost

> confidence. He recognized the problem of the influence of social

> expectations on SDAs responding to questions about their lifestyle.

> Adventist groupthink makes it likely that SDAs will underreport activities

> disfavored by the church community (e.g., meat-eating, coffee drinking, and

> imbibing) and over-report those that are approved (e.g., dining meatlessly

> and exercising). Phillips seemed to feel that the benefits of vegetarianism

> per se were limited, and that one must take account of heredity,

> socioeconomic status, and the total SDA lifestyle. Abstention from smoking,

> access to state-of-the-art healthcare, and strong social support probably

> are responsible for most of the health benefits SDAs enjoy. The main problem

> with SDA vegetarian science is how the scientific information is used. To

> paraphrase an old Pennsylvania Dutch saying: Among SDAs, when the news about

> vegetarianism and health is good, " we hear it ever " ; when the news is not

> good, " we hear it never. "

>

> I have received numerous reports from SDA health professionals, and have

> personal knowledge of other cases, in which church members' overconfidence

> in vegetarianism prevented them from obtaining effective medical care. Some

> reports have involved true believers in vegetarianism who were members of

> physicians' families. Some denied symptoms, and their denial kept them from

> seeking effective intervention in time. Others rejected medical care for

> " natural remedies " that emphasized diet. The attitudes evidenced are

> consistent with those identified in cancer patients who had turned to

> quackery because they believed they had brought the disease upon themselves

> and could cure it by " natural " practices. 20 The SDA Church has bent over

> backward to document the benefits of the SDA lifestyle and to persuade

> members to adopt vegetarian diets. I would like to see the church seek

> earnestly to expose the harm that its vegetarian teachings have caused its

> members. Alas, there's the rub with ideologic vegetarianism: Objectivity

> always takes a back seat to proselytism.

>

> The data suggest that most SDAs are reasonable in their approach to

> vegetarianism. In the 1970s, the SDAHS revealed that only one percent were

> vegans. 21 This may change as vegetarianism becomes more popular in the

> general population. SDAs tend to be overachievers. If we regard something as

> " good, " we strive to adopt it completely. If we consider something " bad, " we

> avoid it completely. SDA vegetarian evangelists have become more aggressive

> in recent years because of the widespread belief in the SDA community that

> doomsday is nigh.

>

> I recall an SDA church leader's fitting reply to the question of whether he

> ate meat: " I eat just enough to keep me from becoming a fanatic! "

>

> *One Less " Ism " *

>

> I gave up vegetarianism because I found that commitment thereto meant

> surrendering the objectivity that is essential to the personal and

> professional integrity of a scientist. As a health educator, I feel I have

> an obligation to endeavor to stick to whatever unvarnished facts scientific

> research uncovers. I can support pragmatic vegetarianism, but I believe that

> crusading vegetarian ideologues are dangerous to themselves and to society.

>

> *ACSH advisor William T. Jarvis, Ph.D., is a professor of public health and

> preventive medicine at Loma Linda University, founder and president of the

> National Council Against Health Fraud, and coeditor of The Health Robbers: A

> Close Look at Quackery in America (1993). This article is an adaptation of

> one published by Prometheus Books (Amherst, New York) in the

> November/December 1996 issue of Nutrition & Health Forum newsletter.*

>

> 1. D. Erhardt, " The New Vegetarians, Part OneÑVegetarianism and its Medical

> Consequences, " Nutrition Today, November/December, 1973.

>

> 2. R. Spitzer. No Need For Hunger. Danville, Ill.: Interstate Printers and

> Publishers, 1981.

>

> 3. National Academy of Sciences. Toxicants Occurring Naturally In Foods.

> Washington, D.C.: National Academy Press, 1973.

>

> 4. J. Wood. " Mother of Starved Children Asks Permission to Give Birth

> Again, " San Francisco Sunday Examiner & Chronicle, March 27, 1983, p. A5.

>

> 5. Journal of Nutrition Education 1981; 13:26.

>

> 6. Newsweek, September 18, 1972, p. 71.

>

> 7. " Temple Beautiful DietÑDeath for David Blume, " (AP) San Bernardino Sun,

> October 15, 1979, p. A-3.

>

> 8. C.V. Wetli and J.H. Davis. JAMA 1978; 240:1339.

>

> 9. San Jose Mercury News, August 20, 1994.

>

> 10. O. Segerberg. Living to Be 100: 1200 Who Did and How They Did It. New

> York: Charles Scribner's Sons, 1982.

>

> 11. J.L. Lyon, M.R. Klauber, J.W. Gardner, and C.R. Smart, " Cancer Incidence

> in Mormons and Non-Mormons in Utah, 1966-70, " N Engl J Med 1976; 294:129-133

> (p.132).

>

> 12. J.E. Enstrom. " Cancer Mortality among Low-Risk Populations, " CA ?A

> Cancer Journal for Clinicians 1979; 29:352-61.

>

> 13. C.M. Friedenreich, R.F. Brant, and E. Riboli. " Influence of

> Methodological Factors in a Pooled Analysis of 13 Case-Control Studies of

> Colorectal Cancer and Dietary Fiber, " Epidemiology 1994; 5:66-79.

>

> 14. D.J. Hunter et al. " Cohort Studies of Fat Intake and the Risk of Breast

> CancerÑA Pooled Analysis, " New Engl J Med 1996; 334:356-61.

>

> 15. E. Becker. The Denial of Death. New York: Macmillan Publishing Co.,

> Inc., 1973.

>

> 16. J. Whorton. " Tempest in a Flesh-Pot: Development of a Physiological

> Rationale for Vegetarianism, " Journal of the History of Medicine, April

> 1977, pp. 119-120.

>

> 17. Good Medicine, Spring 1995.

>

> 18. The Population Reference Bureau, Inc., Washington, D.C., 1988.

>

> 19. K. Rothman. " Conflict of Interest: The New McCarthyism in Science, " JAMA

> 1993; 269 (21):2782-4.

>

> 20. B. Cassileth et al. " Contemporary Treatments in Cancer Medicine, " Ann

> Intern Med 1984; 101:105-12.

>

> 21. " Researchers Release Adventist Health Study Results, " Pacific Union

> Recorder, March 12, 1979.

>

> (From Priorities, Vol. 9, No. 2)

>

>

>

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