Guest guest Posted December 30, 2008 Report Share Posted December 30, 2008 This would hold true for animals raised exclusively for slaughter to feed carnivorous animals in captivity. However I disagree with him regarding the comparative nature of suffering of animals as compared to humans that are destined for slaughter. http://www.americanscientist.org/bookshelf/pub/richard-dawkins You mention in the book 'The Ancestor's Tale' that you are appalled at the works of liberal thinkers from 100 years ago—I think this is part of " The Grasshopper's Tale. " You are appalled at their comments on race, and you wonder what scholars 100 years from now might be appalled at. You speculate that it might be our treatment of other species. This made me wonder: Are you a vegetarian? * *No, I'm not, and that's an interesting question. What I believe is that we should try to minimize suffering. And so I would have no objection to killing something to eat it, provided it doesn't suffer. So I'm much more worried about the suffering in slaughterhouses and in factory farms—the dread that might enter the mind of a cow or pig when it's being led to the slaughter. To the extent that slaughtering practices are humane, I see no objection to using animals for meat.* *The objection to using humans for meat would be not just that they are human, but that they would feel fear, they would know what was coming to them, they would be in a position to suffer in a way that a pig or a cow, if it was well treated, would not. So my aim would always be to reduce suffering, not to take a kind of absolutist position that there is something special and unique about humans which entitles them to exploit and use other species of animal for any purpose.* Professor Richard Dawkins is the first holder of the newly endowed Charles Simonyi Chair in the Public Understanding of Science at the University of Oxford. A graduate of Oxford, he did his doctorate under the Nobel-prizewinning ethologist Niko Tinbergen. In 1967 he was appointed Assistant Professor of Zoology at the University of California at Berkeley, returning to Oxford in 1969. He has been a Fellow of New College since 1970. Professor Dawkins's first book, The Selfish Gene(1976; second edition, 1989) became an immediate bestseller and has been translated into all the major languages. Its more technical sequel, The Extended Phenotype, followed in 1982. The Blind Watchmaker(1986) won the Royal Society of Literature Award and the Los Angeles Times Prize, both in 1987. His other bestsellers include River Out of Eden (1995), Climbing Mount Improbable(1996), Unweaving the Rainbow(1998), and A Devil's Chaplain (2003). His most recent book is The Ancestor's Tale(2004). He has lectured all around the world, and in 1991 he gave the Royal Institution Christmas Lectures in London. Professor Dawkins's awards have included the Silver Medal of the Zoological Society of London (1989), the Royal Society's Michael Faraday Award (1990), the Nakayama Prize for Achievement in Human Science (1990), The International Cosmos Prize (1997) and the Kistler Prize (2001). He has Honorary Doctorates in both literature and science, and is a Fellow of the Royal Society. More information about Professor Dawkins is available on this site in the form of a downloadable biography in a PDF format and a list of his writings. Quote Link to comment Share on other sites More sharing options...
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