NP: Guardian: Pramada Shah: The mass sacrifice of animals is barbaric

[Guest guest]

*The mass sacrifice of animals is barbaric*

 

*http://www.guardianweekly.co.uk/?page=editorial & id=1352 & catID=9*

 

*Pramada Shah*, president of the Animal Welfare Network Nepal and wife of

the king's nephew, explains what will happen during the Gadhimai Jatra

festival next week, at which half a million animals and birds are expected

to be sacrificed.

 

Thursday November 19th 2009

 

[image: Lead article

photo]<http://www.guardianweekly.co.uk/?page=editorial & id=1352 & catID=9>

 

Pramada Shah with the high priest of Gadhimai. Photograph: Anthony Dias

 

Animal sacrifice is an everyday occurrence in Nepal. One could visit one of

the countless temples and suddenly find oneself witnessing the beheading of

a goat, a chicken, a duck, or even a young buffalo. The visitor might catch

the last sounds of a dying animal or find oneself wading through a stream of

blood.

 

The ‘mother of all sacrifices’ is at Gadhimai Jatra in Bara district in the

south of Nepal. This festival is held once every five years. Last time

20,000 buffaloes were killed as well as an unknown number of other animals,

including rats, snakes, pigeons, chicken, ducks, goats and sheep. The total

number of animals killed in the span of just two days was estimated to be

200,000. This year the organisers aim to sacrifice no less than half a

million animals. Local communities are being pressurised to increase the

numbers; each village committee is supposed to pledge one thousand animals.

 

Some 70 per cent of devotees come from India, which is just across the

border from Gadhimai. One reason for the event's huge popularity is its

proximity to India, where some states have now banned sacrificial slaughter.

In India today there is greater awareness about animal sacrifice and animal

suffering so it is sad to see that Nepal caters to those devotees who will

be able to conduct sacrifices that are illegal in their home states.

 

Sacrifice in itself is gruesome. Unsystematic mass sacrifice such as the one

in Gadhimai is no less than barbaric. The worst killings are those of

panchhbali – five offerings – in which the throats of five kinds of animals

(buffaloes, goats, pigs, roosters and rats) are slit with a knife. It is not

done quickly. The animals die a slow, extremely cruel, violent death while

the priests sprinkle the blood across the idol and its surroundings.

 

Right after the panchhbali, it is the buffaloes’ turn. Wielding swords, men

enter a fenced yard where around 20,000 buffaloes are kept, and start

hacking at the buffaloes’ necks. As the killers cannot chop off the

buffaloes’ heads at once, they first cut the hind legs. After the animal

falls on the ground the men hack until the buffalo’s head is separated from

the body. It takes up to twenty five attempts to kill a big buffalo. The

suffering is unimaginable.

 

Campaigners have protested against the widespread public sacrifice in Nepal

for the last two decade, but I am a late entrant to this movement. Despite

the fact that I have been involved in the women’s movement for long, I had

to give it some thought before becoming equally vocal about another

sensitive issue. But I have always been against sacrifice.

 

I remember creating a scene when I was about eight when I realised that a

goat I used to play with was going to be killed. What upset me even more was

that the fact that the goat would be beheaded in the name of God. In my

Hindu upbringing I was taught that God was the Creator; even as a child I

could not understand why God would want His creatures to be killed.

 

After seeing how upset I was my family stopped sacrificing animals. My

relatives are animal lovers too so they might have been secretly relieved to

be offering coconuts instead of animals. When I married a member of the

royal family, my in-laws kindly agreed to abandon animal sacrifice and

introduce the offerings of fruits and vegetables. They too are aware of the

futility of animal sacrifice.

 

Since then I have talked to numerous people about this issue. I have come to

realise that pledging animals to get one’s wishes fulfilled is a deep-rooted

tradition. Children grow up witnessing numerous public sacrifices; people

are made to believe that killing animals in a temple is a short cut to

becoming successful. Even well-educated Nepalese, social campaigners and

development agencies continue the tradition.

 

When I ask educated people why they don’t stop sacrifice, at least in their

own family, they answer that bad luck could be the outcome and that a

tragedy might occur. They feel it is better to continue the age old

traditions and be safe. With such widespread deep-rooted superstition it is

easy to imagine how hard it is for campaigners to address this issue. The

superstitious nature of the Nepalese people stands in the way of abolishing

archaic practices such as animal sacrifice as well as witchcraft, racial

discrimination, women’s suppression and others.

 

Nepal’s leaders might be concerned about the image of the country when the

world’s largest sacrifice starts next week, but they will not want to

interfere. They regard the issue as ‘too sensitive’ and claim they do not

want to hurt the sentiments of religious groups.

 

Animal sacrifice benefits the business community involved in fairs such as

Gadhimai. This year the organising committee expects to raise about 2

million euros from selling animal hides and carcasses as well as payment for

logistics and recreational facilities. In contrast, the poor do not do well

out of it. Some will have to spend up to two months' salary to buy an animal

to be sacrificed at the fair.

 

Another issue that is overlooked is that cruelty against animals harms

society as a whole; it signals and normalises insensitivity in children who

can become numb to the suffering of living beings. Now that the armed

conflict has ended, Nepal needs peaceful practices that educate the next

generation for a harmonious society.

 

The involvement of the international community is crucial to the campaign’s

success. The support of the world at large will act as a catalyst by

creating an atmosphere of shame among those who continue to sacrifice

innocent creatures and motivate lawmakers to introduce a legal and

administrative framework.

 

The movement is already gaining momentum and will continue to grow after

images from the killings fields of Gadhimai are broadcast across the nation

and the world. Animals cannot speak for themselves. Until now it has been

the priests and business community to speak for them: bring more, kill more

animals. It is high time for every concerned citizen to speak out and stop

inhumane killings in the name of religion.

 

• *Interviewed by Anthony Dias, a Kolkata-based freelance journalist.*