Guest guest Posted March 9, 2010 Report Share Posted March 9, 2010 I found this oblivious discussion of killing animals on the fsis.usda.gov website: Script: Humane Handling Series – Ritual Slaughter Part 4 Intro:Welcome to USDA’s Food Safety and Inspection Service podcast. Each episode will bring you cutting edge news and information about how FSIS is working to ensure public health protection through food safety. While we’re on the job, you can rest assured that your meat, poultry, and processed egg products are safe, wholesome, properly labeled, and packaged correctly. Host: Hello and welcome to our fourth podcast in our seven-part series on the humane handling and slaughter of livestock animals. I’m Paul Koscak from FSIS and with me again today is Joan Collins, a program manager in the Office of Field Operations. Joan has been with FSIS for more than 20 years and has a great deal of experience training front line supervisors on the statutes, Rules of Practice and administrative enforcement. In our last episode, we had a very in-depth tutorial on the methods of stunning animals allowed under the Humane Methods of Slaughter Act. Today, we’re going to focus on ritual slaughter of livestock for human food.Joan, what does ritual slaughter mean?Guest:Ritual slaughter is basically the killing of an animal for food in accordance with strict religious rules. It’s also sometimes referred to as religious slaughter. The most commonly seen ritual slaughter is in accordance with the religious requirements of the Jewish and Islamic faiths.Ritual slaughter is covered in Section 1906 of the Humane Methods of Slaughter Act and the ritual methods are constitutionally protected under the legal framework of religious freedom. Host:Are there any special requirements under religious slaughter?Guest:Well, under religious slaughter, plants aren’t required to stun livestock prior to the ritual cut. However, you may see animals knocked or stunned before or after the ritual portion of the slaughter is complete. Host:You just mentioned ritual cut. Please describe this in more detail.Guest:Sure. In Kosher slaughter, the ritual cut is done by a Shochet, or slaughterer. This person is chosen from the community, trained in the laws of the orthodox religion, and supervised by a rabbi. The cut is made with a razor sharp knife called a Chalef that is honed after each cut.Then in Halal slaughter, the ritual cut is done by a person of the Islamic faith. Although there is a lot of variation in this type of slaughter, a prayer to Allah is typically recited during the procedure. In addition, most religious authorities permit stunning either before or after the religious slaughter cut.Host:What should FSIS inspection personnel do if something occurs that concerns them during a ritual slaughter?Guest:If they notice something that concerns them, they are to immediately contact their supervisor and the FSIS District Veterinary Medical Specialist for guidance on what actions need to be taken.Host:So, what else do we need to know about ritual slaughter?Guest:Paul, I’d like to stress that it’s important for owners and operators of ritual slaughter establishments to understand that they’re required to meet all the humane handling regulatory requirements except stunning prior to shackling, hoisting, throwing, cutting or casting animals. For example, FSIS inspectors may verify the availability of water, check the condition of pens and ramps and ensure that there is no excessive prodding in any part of the establishment when animals are moved. They might also verify that after the ritual cut and any additional cuts to facilitate bleeding, no dressing procedure – for example head skinning, leg removal, ear removal, horn removal or opening the hide – is performed until the animal is insensible to pain.Host:Joan, our listeners may be wondering, how do you determine if an animal is unconscious?Guest:That’s a great question. Essentially, all livestock must remain insensible to pain from the time they are stunned until they are dead. When trying to assess unconsciousness, plant officials can use the following four signs: The head dangles from a flaccid neck. For example, if the animals are suspended down from an overhead rail, the head should hang straight down. The tongue may hang straight down and out of the mouth. Eyelids should be wide open and the pupils fully dilated, so at a distance, the eyes appear black. There is no vocalization from the animal. For example, no mooing, bellowing, baaing, or squealing.However, you may observe movement of the head and neck. This movement can occur due to involuntary reflexes caused by random firing of damaged muscle neurons. Or, it may be associated with the movement of equipment. Host:Is there a chance the animal could be regaining consciousness?Guest:Yes, the movement in the head and neck could be voluntary as the animal is regaining consciousness.A previously stunned animal that regains consciousness may vocalize or show a “righting reflex.†The term “righting reflex†is used to describe the physical actions taken by an animal to move itself into a normal lying, sitting or standing posture. For example, a conscious cow hanging from a bleed rail will show a contracted back, stiff extended neck and rigid extended forelegs as it tries to pull itself into a normal upright position. An animal lying flat on its side may try to lift its head, and may try to roll up onto its chest or stand. On occasion, an animal’s neck may flex laterally – that is, to one side – after it’s been stunned and hoisted. Don’t mistake this sideways spasm for a righting reflex. Plant officials need to be sure to look at the head to determine if the animal is unconscious.Host:And where are FSIS inspection personnel during all this?Guest:When assessing unconsciousness, FSIS personnel will observe the animals at different places along the bleed rail. They might perform verification just after stunning when the animal is in the shackle pit and after they have been hanging on the bleed rail for several minutes. If they observe an animal regain consciousness after stunning, they will immediately contact their supervisor and take enforcement actions.Host:Joan, thank you for providing our listeners with this information. More information on religious slaughter and the Humane Methods of Slaughter Act is available at www.fsis.usda.gov. Join us next time when we’ll discuss humane handling of exotic species. Outro:Well, that’s all for this episode. We’d like your feedback on our podcast. Or if you have ideas for future podcasts, send us an e-mail at podcast. To learn more about food safety, try our web site at www.fsis.usda.gov. Thanks for tuning in. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 10, 2010 Report Share Posted March 10, 2010 Sick! Jo , EC <emgarri wrote: > I found this oblivious discussion of killing animals on the fsis.usda.gov website: >  >  > Script: Humane Handling Series †" Ritual Slaughter Part 4 > > > > > Intro: > Welcome to USDA’s Food Safety and Inspection Service podcast. Each episode will bring you cutting edge news and information about how FSIS is working to ensure public health protection through food safety. While we’re on the job, you can rest assured that your meat, poultry, and processed egg products are safe, wholesome, properly labeled, and packaged correctly. > > Host: > Hello and welcome to our fourth podcast in our seven-part series on the humane handling and slaughter of livestock animals. > > I’m Paul Koscak from FSIS and with me again today is Joan Collins, a program manager in the Office of Field Operations. > > Joan has been with FSIS for more than 20 years and has a great deal of experience training front line supervisors on the statutes, Rules of Practice and administrative enforcement. > > In our last episode, we had a very in-depth tutorial on the methods of stunning animals allowed under the Humane Methods of Slaughter Act. Today, we’re going to focus on ritual slaughter of livestock for human food. > > Joan, what does ritual slaughter mean? > > Guest: > Ritual slaughter is basically the killing of an animal for food in accordance with strict religious rules. It’s also sometimes referred to as religious slaughter. The most commonly seen ritual slaughter is in accordance with the religious requirements of the Jewish and Islamic faiths. > > Ritual slaughter is covered in Section 1906 of the Humane Methods of Slaughter Act and the ritual methods are constitutionally protected under the legal framework of religious freedom. > > Host: > Are there any special requirements under religious slaughter? > > Guest: > Well, under religious slaughter, plants aren’t required to stun livestock prior to the ritual cut. However, you may see animals knocked or stunned before or after the ritual portion of the slaughter is complete. > > Host: > You just mentioned ritual cut. Please describe this in more detail. > > Guest: > Sure. In Kosher slaughter, the ritual cut is done by a Shochet, or slaughterer. This person is chosen from the community, trained in the laws of the orthodox religion, and supervised by a rabbi. The cut is made with a razor sharp knife called a Chalef that is honed after each cut. > > Then in Halal slaughter, the ritual cut is done by a person of the Islamic faith. Although there is a lot of variation in this type of slaughter, a prayer to Allah is typically recited during the procedure. > > In addition, most religious authorities permit stunning either before or after the religious slaughter cut. > > Host: > What should FSIS inspection personnel do if something occurs that concerns them during a ritual slaughter? > > Guest: > If they notice something that concerns them, they are to immediately contact their supervisor and the FSIS District Veterinary Medical Specialist for guidance on what actions need to be taken. > > Host: > So, what else do we need to know about ritual slaughter? > > Guest: > Paul, I’d like to stress that it’s important for owners and operators of ritual slaughter establishments to understand that they’re required to meet all the humane handling regulatory requirements except stunning prior to shackling, hoisting, throwing, cutting or casting animals. > > For example, FSIS inspectors may verify the availability of water, check the condition of pens and ramps and ensure that there is no excessive prodding in any part of the establishment when animals are moved. > > They might also verify that after the ritual cut and any additional cuts to facilitate bleeding, no dressing procedure †" for example head skinning, leg removal, ear removal, horn removal or opening the hide †" is performed until the animal is insensible to pain. > > Host: > Joan, our listeners may be wondering, how do you determine if an animal is unconscious? > > Guest: > That’s a great question. Essentially, all livestock must remain insensible to pain from the time they are stunned until they are dead. > > When trying to assess unconsciousness, plant officials can use the following four signs: > > The head dangles from a flaccid neck. For example, if the animals are suspended down from an overhead rail, the head should hang straight down. > The tongue may hang straight down and out of the mouth. > Eyelids should be wide open and the pupils fully dilated, so at a distance, the eyes appear black. > There is no vocalization from the animal. For example, no mooing, bellowing, baaing, or squealing. > > However, you may observe movement of the head and neck. This movement can occur due to involuntary reflexes caused by random firing of damaged muscle neurons. Or, it may be associated with the movement of equipment. > > Host: > Is there a chance the animal could be regaining consciousness? > > Guest: > Yes, the movement in the head and neck could be voluntary as the animal is regaining consciousness. > > A previously stunned animal that regains consciousness may vocalize or show a “righting reflex.†The term “righting reflex†is used to describe the physical actions taken by an animal to move itself into a normal lying, sitting or standing posture. > > For example, a conscious cow hanging from a bleed rail will show a contracted back, stiff extended neck and rigid extended forelegs as it tries to pull itself into a normal upright position. An animal lying flat on its side may try to lift its head, and may try to roll up onto its chest or stand. > > On occasion, an animal’s neck may flex laterally †" that is, to one side †" after it’s been stunned and hoisted. Don’t mistake this sideways spasm for a righting reflex. > > Plant officials need to be sure to look at the head to determine if the animal is unconscious. > > Host: > And where are FSIS inspection personnel during all this? > > Guest: > When assessing unconsciousness, FSIS personnel will observe the animals at different places along the bleed rail. > > They might perform verification just after stunning when the animal is in the shackle pit and after they have been hanging on the bleed rail for several minutes. If they observe an animal regain consciousness after stunning, they will immediately contact their supervisor and take enforcement actions. > > Host: > Joan, thank you for providing our listeners with this information. More information on religious slaughter and the Humane Methods of Slaughter Act is available at www.fsis.usda.gov. > > Join us next time when we’ll discuss humane handling of exotic species. > > Outro: > Well, that’s all for this episode. We’d like your feedback on our podcast. Or if you have ideas for future podcasts, send us an e-mail at podcast To learn more about food safety, try our web site at www.fsis.usda.gov. Thanks for tuning in. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 10, 2010 Report Share Posted March 10, 2010 I totally agree. I have never been able to understand how human beings can on the one hand, be so detached when inflicting obvious suffering and death to another sensient creature (or at least condoning it by continuing to consume meat and animal products), whilst at the same time regarding other animals,eg, a pet cat or dog, as a member of the family. Im convinced that we vegans are the enlightened ones, our thinking is light years ahead of everyone elses !! Quote Link to comment Share on other sites More sharing options...
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