Parabrahman Dream during the sleep

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Dear friends please help what is the connection to Harsha? michaelHello Michael, I googled the names Harshaji posted.. that is all, and this is a portion of this one:Guru Sakshat, Parabrahman http://en.wikipedia.org/wiki/Karunakara_Guru

Gurudev Maheshwara http://www.coreymondello.com/SongstoLordShiva.html

Tasmai Sri Guruve Nama http://www.kanchiforum.org/forum/viewtopic.php?t=946 & postdays=0 & postorder=asc & st\art=150 > , "Harsha" <harsha@> wrote:> >> >> > We fully agree. For us, Sri Bhagavan Ramana is the Guru. He has no> > equals.> >> >> >> > Guru Brahma> >> > Guru Vishnu> >> > Gurudev Maheshwara> >> > Guru Sakshat, Parabrahman> > I looked it up at wiki, thank you Harshaji.> Teachings of Navajyothi Sree Karunakara Guru> Spirituality is the essence of man that transcends life, death, beliefs,> customs, cultures etc. In the course of spiritual awakening and> evolution, man passes through Jagrat, Swapna, Sushupti, Turiyam,> Turiyateetham states (wakefulness, sleep, dream and deep sleep, etc).> The soul awakened in all these states of existence discovers Prakriti or> Nature and the various dimensions in the physical nature where existence> continues after death. With such a realized insight, the Jnanis of yore> discovered and expounded the meaning of life in its fullest condition.> > There is a soul, a `software' that is coming and going in life> and death. This software is an accumulation of the Karma> Gathy(propensity of the soul) of lakhs of births and deaths. The> knowledge about the soul, its existences in the various dimensions, the> inherent, inalterable laws by which it earns good and bad and evolves> higher are the soul knowledge. In the Kali Yuga (According to the Manu> –the first Guru- tradition of Indian spirituality, which constitutes> the basis of the original stream of Indian civilization called Sanatana> Dharma, the present age is Kaliyuga) man becomes fully awakened. He> needs the knowledge and guidance of the Jnani to conduct his life.> Simple religious observances, rituals, beliefs, traditions, convictions> in historical perspective, are not suitable at all.> > At Santhigiri, NAVAJYOTHISREE KARUNAKARA GURU has rediscovered this> total reality and has expounded a fulfilling way of life suited to this> age. The subject matter of Ashram and its spirituality are based upon> the realizations and the teachings of Guru. While it may appear radical> to some, it will be easily seen that the subject matter are original> spirituality rediscovered. The contrast between spirituality and> religion is clearly seen. While history based religious traditions give> to us human beings separate identities, the spiritual outlook shows us> our universal individuality.> > > `GURU POOJA'- Spiritual Cleansing> There have ever been sincere efforts to bring about qualitative changes> in human thinking and behavior with the objective to usher in a new> human civilization. The Spiritual Visionaries and Social revolutionaries> envisaged benevolent social order in which man lives in harmony with> each other. But our experience has been that instead of achieving> qualitative transformation, human being has slipped down to conflicting> relationships with fellow beings and nature. The findings of modern> genetic science that basic human nature and capabilities are genetically> determined by birth - has brought about a new thinking about the reasons> behind the incorrigible human nature. Once the traits of desirable and> undesirable behavior and orientations find their way into the genetic> order, it is impossible to eliminate them from there. The good and bad,> and fortune and misfortune that we consider as the determinants of human> life are thus decided at the time of birth.> > One of the basic tenets of Sanatana Dharma has been that the future> course of an individual's life depends on the cumulative effects of> the inherited vices and virtues that are engrained in one's jeeva or> soul. Unless and until the inherited impurities or bad effects of> misdeeds in past births are not wiped out or washed away from one's> jeeva or genetic order, the future life will be influenced and guided by> those negative instincts. It means a genetic cleansing is essential for> giving birth to pure progenies.> > Though different means have been devised and prescribed by religions and> spiritual doctrines, no permanent solution has ever been there to remove> impurities and cleanse the evil effects in one's jeeva and thus make> possible a noble human life. On the spiritual fulfillment in 1973,> Navajyothisree Karunakara Guru got permission from Brahma Prakasham to> perform `Guru pooja' (Pithru Suddhi) by which the manes or> ancestral souls in different zodiacs are totally purified paving way for> the birth of children free of karmadosham or bad effects of previous> deeds in soul.> > This Atmakarma (astral performance)is performed by the designated> spiritually evolved disciple on Guru's instruction. Not only manes> or pitrus are purified from the effects of bad deeds in previous births,> but also the powers which these ancestors had worshipped as God while> living, are also being liberated and given whatever is to be spiritually> given by Guru. Guru envisions the emergence of a new human race and> world order through such children born after this purification karma> called Gurupooja. This cleansing karma holds out the promise and hope> that a global cultural renaissance will be materialized through this> emerging generation leading to peace and tranquility in the world.> > > >> > Tasmai Sri Guruve Nama> >> >> >> > Namaste and love to all> >> >> >> > Yours in Bhagavan> >> > Harsha> >> >> >> > On Behalf Of Peter> >> > Dear Harsha,> >> > Thank you for your good words. I have no quarrel with people's style.> I only> > wished to comment on the substance of what is said. I heartily agree> with> > the larger context in which you and Michael reframe his comments about> the> > lives and teachings of the Guru.> >> >> >> > Yes, the Guru is the teaching and the raft. No doubt an important part> of> > our journey is letting go the raft when the other shore is reached. > As we> > both know, the teachings and Guru's guidance are for the ajnani (the> seeker> > who has not yet removed ignorance) not for the jnani. So we would not> wish> > to cast the raft aside this side of 'the other shore', nor lead others> to> > think it is worthless and that by casting it aside they are treading> the> > path. (With this approach we enter the domain of neo-advaita, about> which> > Alan has written so well.) I'm not saying that you or Michael have> > suggested this. I merely wish to affirm the value of the Guru and the> > teaching.> >> >> >> > If no one had recorded Sri Ramana's conversation with Madhava - "I am> not> > real, Madhava" - you would not have been able to use it as a fine> example of> > the Guru's life and teaching which inspires us all in many different> ways.> >> >> >> > With best wishes,> >> >> >> > Peter> >> > _____> >> >> > Dear Peter and everyone:> >> > We all have different ways of expression. There are many wild flowers> in> > this group but they have the fragrance and beauty of authenticity. The> > essence of what Michael Bowes (NoName) is conveying is that in light> of the> > Self, everything becomes moot. Michael Bowes, Yosy, and so many others> here> > have a natural style of communication. They sees deeply into the> nature of> > things.> >> > Sri Ramana once said to his attendant (I believe it was Madhava), "I> am not> > real Madhava!".> >> > The Guru is the teaching. S/He becomes the raft, a bridge, the grace> that> > allows crossing to the other side. Once there, the bridge, the Guru,> the> > teaching, all sides, the river, the shores, everything disappears in> the> > Self. Only the Self remains.> >> > Namaste and love to all> >> > Yours in Bhagavan> > Harsha> >> > .>