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Existence-knowledge-bliss

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Tat

tvam asi

 

You

are that

 

In

the Hridaya:

Heart; source of “I”

 

An intelligent,

silent, infinitely deep, ocean of bliss, which includes all being

 

Sat

chit ananda

 

Being

consciousness bliss

 

All

details mislead

 

Just

look as Ramana requests the “I” will dissolve into that

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, " yogi_or " <yogior wrote:

>

> Om Namah Sivaya,

> Can anyone explain in detail about Existence-knowledge-bliss?

> Thanks in advance.

>

> With regards,

> V.Rajnikanth

>

Namaste,

 

Sat-Cit-Ananda are qualities Ramana says. This indicates they are

descriptions of Saguna Brahman...and the qualities of experience

projected and enjoyed. The truthe is Ajativada and Nirguna........Tony.

 

If you see my entry on wikipedia for ajativada it is covered there.

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> >

> > Om Namah Sivaya,

> > Can anyone explain in detail about Existence-knowledge-bliss?

> > Thanks in advance.

> >

> > With regards,

> > V.Rajnikanth

> >

> Namaste,

>

> Sat-Cit-Ananda are qualities Ramana says. This indicates they are

> descriptions of Saguna Brahman...and the qualities of experience

> projected and enjoyed. The truthe is Ajativada and

> Nirguna........Tony.

>

> If you see my entry on wikipedia for ajativada it is covered there.

 

 

*sigh

 

not your version of Nirguna AGAIN !

 

Era

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, " Era " <mi_nok wrote:

>

> > >

> > > Om Namah Sivaya,

> > > Can anyone explain in detail about Existence-knowledge-bliss?

> > > Thanks in advance.

> > >

> > > With regards,

> > > V.Rajnikanth

> > >

> > Namaste,

> >

> > Sat-Cit-Ananda are qualities Ramana says. This indicates they are

> > descriptions of Saguna Brahman...and the qualities of experience

> > projected and enjoyed. The truthe is Ajativada and

> > Nirguna........Tony.

> >

> > If you see my entry on wikipedia for ajativada it is covered

there.

>

>

> *sigh

>

> not your version of Nirguna AGAIN !

>

> Era

>

Namaste,

 

One cannot have any version of NirGuna still, it is beyond the total

illusion of Saguna and delusion of mind......The Truth has no

qualities...............Tony

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, " yogi_or " <yogior wrote:

>

> Om Namah Sivaya,

> Can anyone explain in detail about Existence-knowledge-bliss?

> Thanks in advance.

>

> With regards,

> V.Rajnikanth

>

 

RajnikanthJi, namaskar,

 

Explanations in detail from scholarly vedantic sources, but very

understandable, you may find at these links:

 

http://www.advaita.org.uk/discourses/sadananda/notwhatyoutake_sadananda.htm

 

 

http://www.advaita.org.uk/discourses/definitions/sat.htm

http://www.advaita.org.uk/discourses/definitions/chit.htm

http://www.advaita.org.uk/discourses/definitions/Ananda.htm

http://www.advaita.org.uk/discourses/definitions/sachchidAnanda.htm

 

Yours in Bhagavan,

Mouna

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> > > >

> > > > Om Namah Sivaya,

> > > > Can anyone explain in detail about Existence-knowledge-bliss?

> > > > Thanks in advance.

> > > >

> > > > With regards,

> > > > V.Rajnikanth

> > > >

> > > Namaste,

> > >

> > > Sat-Cit-Ananda are qualities Ramana says. This indicates they

> > > are

> > > descriptions of Saguna Brahman...and the qualities of experience

> > > projected and enjoyed. The truthe is Ajativada and

> > > Nirguna........Tony.

> > >

> > > If you see my entry on wikipedia for ajativada it is covered

> > > there.

> >

> >

> > *sigh

> >

> > not your version of Nirguna AGAIN !

> >

> > Era

> >

> Namaste,

>

> One cannot have any version of NirGuna still, it is beyond the total

> illusion of Saguna and delusion of mind......The Truth has no

> qualities...............

 

Yes, of course Tony. I just thought, that Rajnekanth question was

about Sat Chit Ananda, not about Nirguna

 

I looked one up:

 

Every living being longs to be perpetually happy, without any misery.

Since in everyone the highest love is alone felt for oneself, and

since happiness alone is the cause of love, in order to attain that

happiness, which is one's real nature and which is experienced daily

in the mindless state of deep sleep, it is necessary to know oneself.

To achieve that, enquiry in the form 'Who am I?' is the foremost means.

 

Question: Who am I?

 

'Who am I?' The physical body, composed of the seven dhatus, is

not 'I'. The five sense organs & #65533; and the five types of perception known

through the senses & #65533; are not 'I'. The five parts of the body which

act & #65533;

and their functions & #65533; are not 'I'. The five vital airs such as prana,

which perform the five vital functions such as respiration, are not

'I'. Even the mind that thinks is not 'I'. In the state of deep sleep

vishaya vasanas remain. Devoid of sensory knowledge and activity, even

this [state] is not 'I'. After negating all of the above as 'not I,

not I', the knowledge that alone remains is itself 'I'. The nature of

knowledge is sat-chit-ananda [being-consciousness-bliss].

 

from:

 

http://davidgodman.org/rteach/whoami1.shtml

 

 

Era

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, " Tony OClery " <aoclery

wrote:

>

> If you see my entry on wikipedia for ajativada it is covered there.

>

 

Are you sure it is still there? What's the URL?

 

Looking up your name on Google brings a lot of negative articles about

you from the Satya Sai Baba people.

 

Ramana Maharshi did acknowledge that ajatavada was the highest truth.

But for those who didn't experience that truth, he taught on their

level of understanding of the universe.

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On Sun, July 6, 2008 19:51, Tony OClery wrote:

> , " Era " <mi_nok wrote:

>

>>

>>>>

>>>> Om Namah Sivaya,

>>>> Can anyone explain in detail about Existence-knowledge-bliss?

>>>> Thanks in advance.

>>>>

>>>>

>>>> With regards,

>>>> V.Rajnikanth

>>>>

>>>>

>>> Namaste,

>>>

>>>

>>> Sat-Cit-Ananda are qualities Ramana says. This indicates they are

>>> descriptions of Saguna Brahman...and the qualities of experience projected

and

>>> enjoyed. The truthe is Ajativada and Nirguna........Tony.

>>>

>>>

>>> If you see my entry on wikipedia for ajativada it is covered

>>>

> there.

>>

>>

>> *sigh

>>

>>

>> not your version of Nirguna AGAIN !

>>

>> Era

>>

>>

> Namaste,

>

>

> One cannot have any version of NirGuna still, it is beyond the total

> illusion of Saguna and delusion of mind......The Truth has no

> qualities...............>

 

 

This 'theme' has been well covered before.

Beyond or inclusive may in the end be nothing but a splitted hair : )

 

With respect, there is no other proof of this particular pudding:

 

To say nothing at all, to be silent.

 

 

Alan

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