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Yes, maybe there could be

a collection of good definitions somewhere for reference.

If we look for a ‘definition’

of ego I do now think it perhaps has to be on the poetic side, to be a direct

expression coming from Self Knowledge rather than conceptual / personal.

Who can express this in

first person?    ( With reference to “Many a life has held me”  having

the point of second person. )

 

And the conclusion could

be that this is contained on a mental level ‘within’ The Bhagavad

Gita itself or similar scriptures.

An isolated definition of ego may not be the same.

Omitting the pairs of opposites is only one example.

 

 

Alan

 

 

 

 

 

 

 

Fra:

 

 

På vegne av Alan Jacobs

Sendt: 21. september 2008 03:11

Til:

Emne: Re: [ - Ramana

Guru] Re: Bhagavad Gita Study 26 / alan

 

 

 

 

 

 

Dear Yosyx,

 

 

 

 

 

Thank you for that interesting translation,

although Sivanananda skirts around the Brahma or Brahman question by saying

Brahmic. Your definition of Self Realisation is beautiful.

 

 

It is interesting there are 285 translations of

the Gita into English in the British Library delivered since Warren

Hastings intoduced it to the West in the 18th C. and all are different.

 

 

What to do? as they say. It seems a matter of

personal choice.

 

 

 

 

 

All love and best wishes,

 

 

 

 

 

Alan

 

--- On Sat, 20/9/08, yosyx <yosyflug

wrote:

 

 

yosyx

<yosyflug

Re: Bhagavad Gita Study 26 / alan

 

Saturday, 20 September, 2008, 11:47 PM

 

 

 

@

. com, Alan Jacobs

<alanadamsjacobs@ ...> wrote:

>

> Dear Yosyx,

> Â

> I quite appreciate your comment, and am inclined to agree that the

Aurobindo translation is not the most harmonious. My library is

currently very limited at the moment, and the only other translation

I have is that of Sir Edwin Arnold 's which is

pure poetry, but

does not number the verses. as he enjams them. My rendition

was composed five years ago, and was meant for a popular or

general readership omitting Sanskrit words where possible. I may

have moved on a little since then and would not necessarily render it

in the same way now.  Others may offer us a more harmonious

translation perhaps. The chapter is no. 5.

> Â

> All love and best wishes,

> Â

> Alan

>

 

thank you, alan. i found on the net another rendering

(by swami sivananda):

 

Kaamakrodhaviyuktaa naam yateenaam yatachetasaam;

Abhito brahma nirvaanam vartate viditaatmanaam.

 

26. Absolute freedom (or Brahmic bliss) exists on all sides for those

self-controlled ascetics who are free from desire and anger, who have

controlled their thoughts and who have realised the Self.

 

anyway, the way i see it:

 

self realization is not a state. it is the everpresent

and all containing, timeless reality, clearly revealed

when the aspirant abandons the mistaken self identity.

realizing the absence of a self extinquishes all anger

and desires, which stem from the self centered thoughts,

intent on preservation of this non-exitent salf...

 

yosy

 

nnb

 

Â

> here is another translation from

>

> --- On Sat, 20/9/08, yosyx <yosyflug@.. .> wrote:

>

> yosyx <yosyflug@.. .>

> Re: Bhagavad Gita Study 26

> @

. com

> Saturday, 20 September, 2008, 4:56 AM

>

>

>

>

>

>

> , Alan Jacobs

> <alanadamsjacobs@ ...> wrote:

> >

> > The Song Celestial by Ramana Maharshi a study of the Bhagavad

Gita.

> Ramana chose the 42 most important verses in an order for spiritual

> guidance from the 700.

> >

> > 26 . " BRAHMA NIRVANA lies around those who have freed

themselves

> from anger and desire, who have subdued their minds and have known

> the Self. " V:26

> >

> > Comment:

> >

> > A description of the Self Realised state.

> >

> > According to the Collected Works Glossary Brahma means Lord of

> Creation; God as the Creator: and Nirvana is not mentioned. Another

> glossary defines Nirvana as 'extinction, not necessarily of all

> being, but of being as we know it; dissolution; disintergration;

> extinction of ego, desire and egoistic action and mentality;

nirvana-

> paraman; self extinction supreme. (Aurobindo Glossary) Here one

> questions why the Ashram translation done by Arthur Osborne and

> Prof.Kolkarni does not use the term Brahman Nirvana as Brahman is

the

> Supreme Absolute and more in concordance with Advaita than Brahma

the

> Creator God? Do members have any views on that?

> >

> > My own 'popular' free poetic versification of the Gita (New Age

> Books, Delhi 2005, and O Books 2003) renders this verse as:

> >

> > Perfect Peace is

> > Palpable

> > And like deep silence

> > Can be felt by those

> > Freed from the dread tyrany

> > Of anger and desire.

> > Who have subdued

> > Their arrogant, wandering,

> > Perverted minds,

> > And have touched the Self

> > Of Absolute Consciousness

> > The Godhead hiding in the heart.

> >

> >

> > Comments are welcomed.

> >

>

> :) dear alan, verse 26 - what chapter?

> thirty years ago, when i fell in love

> with the gita, i familiarised myself with

> no less then a dozen different english

> translations, and found out that some parts

> vary greatly. frankly, the versions quoted

> by you do not 'feel' fully harmonious.. .

>

> thank you in advance

>

> yosy

>

> ps. shabbat shalom and ramadan kareem all

>

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