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Dear Friends,

 

I need your help, I know that perhaps this is not the right place to

post but I could not find anyone in India chat rooms to help me find

information.

 

I am a truth-seeker 24 years of age, male from Egypt. I want to devote

my life in learning the Advaita Vedanta tradition in India, but I do

not know anyone there to keep in touch and guide me to a spiritual

teacher.

 

If you can get me in contact with a spiritual teacher, or organization

that can adopt me as their son as a servant.. to teach me this

tradition and help me attain (Sahaja Samadhi), I will really be

thankful to you.

 

Sincere request,

arto

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, " arto " <iamarto wrote:

>

> Dear Friends,

>

> I need your help, I know that perhaps this is not the right place to

> post but I could not find anyone in India chat rooms to help me find

> information.

>

> I am a truth-seeker 24 years of age, male from Egypt. I want to

devote

> my life in learning the Advaita Vedanta tradition in India, but I do

> not know anyone there to keep in touch and guide me to a spiritual

> teacher.

>

> If you can get me in contact with a spiritual teacher, or

organization

> that can adopt me as their son as a servant.. to teach me this

> tradition and help me attain (Sahaja Samadhi), I will really be

> thankful to you.

>

> Sincere request,

> arto

 

Namaste,

 

Buy a book on Ramana Maharshi, and start there. Nobody on any forum

is going to assist you in the way you want. More than likely you will

end up with a fraud somewhere.......Do your reading first, also read

any books on Sankaracharya.......And when you think you understand it

intellectually then go and search-----if you have a guru they will

find you..........Tony

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Dear arto,

 

I am sure you may benefit much from Ramana Maharshi's teaching. You

can learn from the Ramana-books - many are for free download on the

page of Ramanasramam. Especially " Who am I? " and " Talks " are of

interest - but all the others likewise. They also contain the

essence from the Advaita Vedanta tradition and you will learn all

from them what is needed. It is good to donate time for a regular

reading and pondering over it, so it can ripen.

If a guru is needed he will show up. Perhaps you just find in Ramana

your guru. The body is dead, but the spirit still very much alive.

 

I am unsure about organisations and official gurus. It can be much

waste of time. If one dedicates one life to the goal - certainly it

will all become all right. How could it be otherwise?

 

Kind regards

Gabriele

 

perhaps this link helps:

http://ramana.library.googlepages.com/

 

Wishing everyone a blessed and good New Year!!!

 

 

 

, " arto " <iamarto wrote:

>

> Dear Friends,

>

> I need your help, I know that perhaps this is not the right place

to

> post but I could not find anyone in India chat rooms to help me

find

> information.

>

> I am a truth-seeker 24 years of age, male from Egypt. I want to

devote

> my life in learning the Advaita Vedanta tradition in India, but I

do

> not know anyone there to keep in touch and guide me to a spiritual

> teacher.

>

> If you can get me in contact with a spiritual teacher, or

organization

> that can adopt me as their son as a servant.. to teach me this

> tradition and help me attain (Sahaja Samadhi), I will really be

> thankful to you.

>

> Sincere request,

> arto

>

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" arto " <iamarto wrote:

>

> I am a truth-seeker 24 years of age, male from Egypt. I want to devote

> my life in learning the Advaita Vedanta tradition in India, but I do

> not know anyone there to keep in touch and guide me to a spiritual

> teacher.

 

Dear Arto,

 

I agree with both Tony and Gabriele that the Guru will find you. As a

flower opens and the bee start coming, not when the flower is still

closed.

As for my experience, being Bhagavan Ramana my guru, I like to go to

Arunachala, be in the Ramanashramam and wait the guidance to come from

inside, as it did for me. You can always start by moving in a certain

direction (the opening of the flower).

I don't know, but I guess that in Egypt there's not much Advaita going

on, right? So a trip might be necessary.

There are some advaitic teachers still alive that really embody the

Advaita Teaching for their understanding and clarity of the way they

present their teaching. One of them is Swami Paramarthananda, who

lives in Chennai and gives classes every week (it's the traditional

Advaita Vedanta according to Shankara and Gaudapada). You may always

start from there, besides visiting Arunachala and reading a lot of

advaita.

I remember you posted also in the Advaitin List a few weeks ago and

got interesting responses.

 

Wishing you good luck,

 

Yours in Bhagavan,

Mouna

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Dear Mouna,

 

I did not read the replies on that list because I un-d before

they reply to me because I thought that my post was totally

un-appropriate within the very mental/scholar/philosophical

discussions that was happening there. However, please kindly send me

those replies if you can copy-paste them in a mail to me, because I'm

no longer a r.. I'll be thankful.

 

Dear All,

 

I really do understand the importance of reading non-duality books..

and actually I already did. However, you need to rest assure that

there isn't much to say about Advaita from Maharshi, all he says is

" do breath regulation to calm the mind ask yourself who am I? " Which

is for me the sum of all practical sayings, as for the rest it was all

philosophical/theoretical knowledge that helps in attainment in terms

of " imagination " and " undoing " or " unlearning " all what the Egos false

programming through life.

 

But I have some difficulty into believing that Self Realization is as

easy as asking " who am I? " . One of the genuine author examples for me

was Mouni Sadhu, who wrote three books preparing the students to

attain the final state " Samadhi " . First one was " In Days of Great

Peace " , and second " Concentration " , and third " Samadhi " . All of which

to some extent convey that Self Realization is not really easy, but it

requires *effort*.

 

A lot of the other modern non-duality books such as " I Am - Jean

Klein " , or " Perfect Brilliant Stillness - By David Carse " , or " Oneness

- By John Greven " all of these do not believe in *any effort

necessary, but rather *lack of effort*.. but according to my own

humble judgment they are less wise than Mouni Sadhu's and the Sages

approach of " effort IS needed*, and *having effort in having no

effort*, and *try to be aware of awareness* (Michael Langford

Awareness Watching Awareness approach) rather than the modern

seemingly naive approach *dont even try to be aware, you already IS ALL*.

 

Is the contradiction visible to you now? There are 2 assumptions, one

says that you need effort to get to the state of no effort, and the

other says you don't need effort to be in the state of no effort. But

the first one makes more sense to me.. because the nature of the Ego

needs effort to *undo* not *no effort*, because if we act from a state

of *no effort* than we're already that *no effort*.. it contradicts

itself :) I believe it's more likely that those modern non-duality

authors just forgot how their own Ego driven state was before they

Realized their Self, and thus are giving impractical teachings based

upon their new state of Realization which lacks wisdom.

 

That was all to reach to one point, that as long as effort is needed

even in practicing " no effort at all " , then attainment is not that

easy, and being in Presence/Darshan of a Guru will have faster impact

than trying to meditate at home.. progress at a slow pace. Well yes,

you can say I'm in a hurry cause I am longing so deeply, I feel too old.

 

Finally, I know that this message is too long but I feel the need to

understand why there's a difference between a Sage and another, a

modern one or the Maharshi, and I will give my own theory for it and

please criticize me if I'm wrong..

 

As far as I understand the Self is just One " Supreme Consciousness " as

far as Maharshi's definition, however the properties of the mystical

Christian Trinity could be experienced each one separately to a

certain degree of Perfection. The Father-God (omnipotence), the

Mother-God (Holy Breath, Intelligence), and the Christ Consciousness

(Love). For me the difference between a modern non-duality

practitioner and the Maharshi will be a difference in degree as to the

following:

 

Maharshi & Renowned Sages:

1. Father-God --> Perfect Realization

2. Christ Consciousness --> Perfect Realization

3. Holy Breath --> Perfect Realization

 

Modern Sages:

1. Father-God --> Excellent Realization

2. Christ Consciousness --> Excellent Realization

3. Holy Breath --> Low Realization

 

I believe this is the limitation of consciousness into the Holy Breath

quality, which will provide All the Complete Knowledge & Wisdom that

the Maharshi was referring to, and which he himself was an example in

all his actions and direct perception/understanding of all his

surrounding people. Why are people an open book to Maharshi whereas

not to modern non-dualers? Whereas modern practitioners will very much

feel the Love power in the Self (Christ Consciousness) and the power

of Completeness and omnipotence separate from the Ego (Father-God)

quality.

 

And that's what I believe I sincerely hope you correct me if I'm wrong

as I'm also a seeker of truth. First it appeared to me that all the

Self Realized are One, but they aren't.. and that's my own theory

about *Why*.

 

Anyway, this discussion was blown away.. I hope you excuse me for the

long post :)

 

thanks a lot,

arto

 

 

, " upadesa " <maunna wrote:

>

> " arto " <iamarto@> wrote:

> >

> > I am a truth-seeker 24 years of age, male from Egypt. I want to devote

> > my life in learning the Advaita Vedanta tradition in India, but I do

> > not know anyone there to keep in touch and guide me to a spiritual

> > teacher.

>

> Dear Arto,

>

> I agree with both Tony and Gabriele that the Guru will find you. As a

> flower opens and the bee start coming, not when the flower is still

> closed.

> As for my experience, being Bhagavan Ramana my guru, I like to go to

> Arunachala, be in the Ramanashramam and wait the guidance to come from

> inside, as it did for me. You can always start by moving in a certain

> direction (the opening of the flower).

> I don't know, but I guess that in Egypt there's not much Advaita going

> on, right? So a trip might be necessary.

> There are some advaitic teachers still alive that really embody the

> Advaita Teaching for their understanding and clarity of the way they

> present their teaching. One of them is Swami Paramarthananda, who

> lives in Chennai and gives classes every week (it's the traditional

> Advaita Vedanta according to Shankara and Gaudapada). You may always

> start from there, besides visiting Arunachala and reading a lot of

> advaita.

> I remember you posted also in the Advaitin List a few weeks ago and

> got interesting responses.

>

> Wishing you good luck,

>

> Yours in Bhagavan,

> Mouna

>

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In , " arto " <iamarto wrote:

>

> Dear Mouna,

>

> I did not read the replies on that list because I un-d before

> they reply to me because I thought that my post was totally

> un-appropriate within the very mental/scholar/philosophical

> discussions that was happening there. However, please kindly send me

> those replies if you can copy-paste them in a mail to me, because I'm

> no longer a r.. I'll be thankful.

>

 

Dear Arto,

 

All the postings of the Advaitin List are viewable by anybody, go and

take a look of the responses you get.

Strange that you never took the time to wait for responses... but

everyone is different.

Anyhow, it's all there.

 

Yours in Bhagavan,

Mouna

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Dear Arto,

 

Some thoughts, as I understand it...

 

>> However, you need to rest assure that there isn't much to say

>> about Advaita from Maharshi, all he says is " do breath regulation

>> to calm the mind ask yourself who am I? "

 

My own experience is that all that Bhagavan says lives and breathes

'Advaita'. The more familiar I became with the Upanishads, the Bhagavad

Gita, Shankaras commentaries & so on, the more I appreciated how much the

great truths illuminated therein fall from the Master's lips in easy phrases

and apparently ordinary conversation with devotees.

 

>> But I have some difficulty into believing that Self Realization

>> is as easy as asking " who am I? " . One of the genuine author examples

>> for me was Mouni Sadhu, who wrote three books preparing the students

>> to attain the final state " Samadhi " . First one was " In Days of Great

Peace " ,

>> and second " Concentration " , and third " Samadhi " . All of which to some

>> extent convey that Self Realization is not really easy, but it requires

*effort*.

 

I think your summary is correct if we clarify that Self inquiry involves

more that just asking an intellectual question. I'm not sure that Bhagavan

says anywhere that 'self inquiry' is easy, though he does say it is the

Direct Path. " Direct " and " easy " are not synonymous. For example, he says:

 

" There is a state beyond our efforts or effortlessness. Until it is realised

effort is necessary. " (Talks: 140)

 

However the effort involved in self inquiry is on behalf of the jiva, not

the Self.

 

" The ever-present Self needs no efforts to be realised, Realisation is

already there. Illusion alone is to be removed. " (Talk 80)

 

By analogy, the sun always shines and is self luminous, one does not need to

light another light to see it. Only the clouds (of illusion) need to be

removed.

 

This is pure Advaita.

 

D.: How to do it?

 

M.: The 'I' is always there - in deep sleep, in dream and in wakefulness.

The one in sleep is the same as that who now speaks. There is always

the feeling of 'I'. Otherwise do you deny your existence? You do

not. You say 'I am'. Find out who is.

 

D.: Even so, I do not understand. 'I', you say, is the wrong 'I' now.

How to eliminate this wrong 'I'?

 

M.: You need not eliminate the wrong 'I'. How can 'I' eliminate itself?

All that you need do is to find out its origin and abide there. Your

efforts can extend only thus far. Then the Beyond will take care of

itself. You are helpless there. No effort can reach it.

(Talk 197)

 

The potential problem in modern neo-advaita is that acknowledges the truth

of the 'no effort' side of the question as it pertains to the Self, but

omits the effort side as it pertains to the jiva.

 

Best wishes,

 

Peter

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, " arto " <iamarto wrote:

>

> Dear Friends,

>

> I need your help, I know that perhaps this is not the right place to

> post but I could not find anyone in India chat rooms to help me find

> information.

>

> I am a truth-seeker 24 years of age, male from Egypt. I want to

devote

> my life in learning the Advaita Vedanta tradition in India, but I do

> not know anyone there to keep in touch and guide me to a spiritual

> teacher.

>

> If you can get me in contact with a spiritual teacher, or

organization

> that can adopt me as their son as a servant.. to teach me this

> tradition and help me attain (Sahaja Samadhi), I will really be

> thankful to you.

>

> Sincere request,

> arto

>

Namaste,Arto,

 

There is no doubt a lot of Sufi literature in Egypt. People such as

Jalaladin Rumi, Din Attar, Ibn Arabi, Chisti, Mansour etc...These are

all bhaktis and non dualists in the sakti fashion.....This would all

be a good start for you.................Cheers Tony

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Thanks :) Are you pointing out for the sake of language?

arto

 

, " Tony OClery " <aoclery wrote:

>

> , " arto " <iamarto@> wrote:

> >

> > Dear Friends,

> >

> > I need your help, I know that perhaps this is not the right place to

> > post but I could not find anyone in India chat rooms to help me find

> > information.

> >

> > I am a truth-seeker 24 years of age, male from Egypt. I want to

> devote

> > my life in learning the Advaita Vedanta tradition in India, but I do

> > not know anyone there to keep in touch and guide me to a spiritual

> > teacher.

> >

> > If you can get me in contact with a spiritual teacher, or

> organization

> > that can adopt me as their son as a servant.. to teach me this

> > tradition and help me attain (Sahaja Samadhi), I will really be

> > thankful to you.

> >

> > Sincere request,

> > arto

> >

> Namaste,Arto,

>

> There is no doubt a lot of Sufi literature in Egypt. People such as

> Jalaladin Rumi, Din Attar, Ibn Arabi, Chisti, Mansour etc...These are

> all bhaktis and non dualists in the sakti fashion.....This would all

> be a good start for you.................Cheers >

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, " arto " <iamarto wrote:

>

> Thanks :) Are you pointing out for the sake of language?

> arto

>

> , " Tony OClery " <aoclery@>

wrote:

> >

> > , " arto " <iamarto@> wrote:

> > >

> > > Dear Friends,

> > >

> > > I need your help, I know that perhaps this is not the right

place to

> > > post but I could not find anyone in India chat rooms to help me

find

> > > information.

> > >

> > > I am a truth-seeker 24 years of age, male from Egypt. I want to

> > devote

> > > my life in learning the Advaita Vedanta tradition in India, but

I do

> > > not know anyone there to keep in touch and guide me to a

spiritual

> > > teacher.

> > >

> > > If you can get me in contact with a spiritual teacher, or

> > organization

> > > that can adopt me as their son as a servant.. to teach me this

> > > tradition and help me attain (Sahaja Samadhi), I will really be

> > > thankful to you.

> > >

> > > Sincere request,

> > > arto

> > >

> > Namaste,Arto,

> >

> > There is no doubt a lot of Sufi literature in Egypt. People such

as

> > Jalaladin Rumi, Din Attar, Ibn Arabi, Chisti, Mansour etc...These

are

> > all bhaktis and non dualists in the sakti fashion.....This would

all

> > be a good start for you.................Cheers

Namaste,

 

No just availability. You live in Egypt but you don't say whether

your are a Copt, a Greek or a Muslim, etc. If there are no books on

Vedanta, there surely must be books on the Sufis........

 

You can find all you want online anyway.........Cheers Tony

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