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D.: Will the knowledge gained by direct experience be lost afterwards?

 

M.: Kaivalya Navanita says it may be lost. Experience gained without rooting

out all the vasanas cannot remain steady. Efforts must be made to eradicate

the vasanas. Otherwise rebirth after death takes place. Some say direct

experience results from hearing from one's master; others say it is from

reflection; yet others say from onepointedness and also from samadhi. Though

they look different on the surface, ultimately they mean the same.

Knowledge can remain unshaken only after all the vasanas are rooted out.

 

(Talks with Sri Ramana Maharshi. Talk: 172)

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Effortless and choiceless awareness is our Real State. If we can attain It

or be in It, it is all right. But one cannot reach It without effort, the

effort of deliberate meditation. All the agelong vasanas (latent tendencies)

carry the mind outwards and turn it to external objects. All such thoughts

have to be given up and the mind turned inward. For most people effort is

necessary. Of course, everybody, every book says summa iru (be quiet or

still). But it is not easy. That is why all this effort is necessary. Even

if you find one who has effortlessly achieved the mouna (silence) or Supreme

State you may take it that the effort necessary has already been completed

in a previous life. Such effortless and choiceless awareness is reached only

after deliberate meditation.

 

(Gems from Bhagavan: viii, Self Realization, p31)

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Nice One Peter Sir.I think this answer was given by Guru Ramana Maharshi when some disciple asked him to comment about J Krishna Murthy's statement that " Effortless and choiceless awareness is our Real State " .

Om namo Bhagavate Sri RamanayaPrasanth JalasutramOn Sat, May 23, 2009 at 10:29 AM, Peter <not_2 wrote:

 

 

 

 

 

 

 

 

Effortless and choiceless awareness is our Real State. If we can attain It

or be in It, it is all right. But one cannot reach It without effort, the

effort of deliberate meditation. All the agelong vasanas (latent tendencies)

carry the mind outwards and turn it to external objects. All such thoughts

have to be given up and the mind turned inward. For most people effort is

necessary. Of course, everybody, every book says summa iru (be quiet or

still). But it is not easy. That is why all this effort is necessary. Even

if you find one who has effortlessly achieved the mouna (silence) or Supreme

State you may take it that the effort necessary has already been completed

in a previous life. Such effortless and choiceless awareness is reached only

after deliberate meditation.

 

(Gems from Bhagavan: viii, Self Realization, p31)

 

 

 

 

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Dear Prasanth,

 

Yes, it was a response by Bhagavan to a question on J. Krishnamurthy's teaching on choice less awareness.

 

Peter

 

 

 

On Behalf Of Prasanth Jalasutram23 May 2009 10:36 Subject: Re: Effort...

Nice One Peter Sir.

 

I think this answer was given by Guru Ramana Maharshi when some disciple asked him to comment about J Krishna Murthy's statement that "Effortless and choiceless awareness is our Real State".

 

Om namo Bhagavate Sri RamanayaPrasanth Jalasutram

On Sat, May 23, 2009 at 10:29 AM, Peter <not_2 wrote:

 

 

 

 

 

Effortless and choiceless awareness is our Real State. If we can attain Itor be in It, it is all right. But one cannot reach It without effort, theeffort of deliberate meditation. All the agelong vasanas (latent tendencies)carry the mind outwards and turn it to external objects. All such thoughtshave to be given up and the mind turned inward. For most people effort isnecessary. Of course, everybody, every book says summa iru (be quiet orstill). But it is not easy. That is why all this effort is necessary. Evenif you find one who has effortlessly achieved the mouna (silence) or SupremeState you may take it that the effort necessary has already been completedin a previous life. Such effortless and choiceless awareness is reached onlyafter deliberate meditation.(Gems from Bhagavan: viii, Self Realization, p31)

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