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Six Stanzas On Nirvana By Adi Shankaracharya

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Yes Raju Sir and Radhe Ji.This poem is indeed written By Adi Shankaracharya.

Thanks for correcting me.

Om namo Bhagavate Sri RamanayaPrashant Jalasutram

On Mon, May 18, 2009 at 6:26 PM, drrajunsp <drrajunsp wrote:

 

 

 

 

 

 

Dr.Raju wrote:

 

Dear all,

Nirvanastakam is written by Adi Sankara to tell the

 

significance of neti,neti method.Bhagawan also dealt the same subject

 

with his own unique understanding in verse 22 of Upadesa Saram.

 

The meaning of verse 22 is " Since the body,mind,intellect,breath,and

 

darkness of ignorance are all insentient(Jada) and unreal(Asat),

 

they are not " I " which is the reality.Bhagawan is negating the

 

Panchakosas(five sheaths)because they are insentient and unreal,

 

because they do not possess any inherent consciousness or existence

 

of their own.Hence they cannot be the " I " ,the reality which is both

 

self existing and self shining.The feeling of " I " is mixed with the

 

adjuncts,so Bhagawan is negating the adjuncts,to show the true

 

import of " I " which is the reality.

 

Traditionally neti,neti, is done as a method intellectually but

 

Bhagawan reveals that neti,neti is not intended to denote a method of

 

practice but only indicates a final state of Self experience.

 

The true knowledge that the five sheaths are not " I " ,is an experience

 

which can be attained only by knowing the real nature of " I " ,through

 

the practice of Self-Enquiry.

 

The reason why the scriptures begin by teaching that the five sheaths

 

are not " I " ,is that in order to practice Self-Enquiry,it is useful

 

for an aspirant to understand intellectually that the " I " which is

 

to be attended to is not the body or any other adjuncts which are now

 

felt by him to be mixed with the feeling of " I " .But since Bhagawan

 

does not want us to fall a prey to the misunderstanding that

 

pondering intellectually over the truth that five sheaths are not " I " ,

 

is itself the method of negating the five sheaths.He has carefully

 

taught us the method of practising Self-Enquiry before revealing to

 

us the revelation that the five sheaths are not " I " .

 

Thanking you all~Dr.Raju.

 

, Prasanth Jalasutram <jvrsprasanth wrote:

>

> NIRVANASHATKAM, OR SIX STANZAS ON NIRVANA Complete Works Volume 4, Writings:

> Poems

>

> I am neither the mind, nor the intellect, nor the ego, nor the mind-stuff ;

> I am neither the body, nor the changes of the body ;

> I am neither the senses of hearing, taste, smell, or sight,

> Nor am I the ether, the earth, the fire, the air ;

> I am Existence Absolute, Knowledge Absolute, Bliss Absolute—

> I am He, I am He. (Shivoham, Shivoham).

>

> I am neither the Prâna, nor the five vital airs ;

> I am neither the materials of the body, nor the five sheaths ;

> Neither am I the organs of action, nor object of the senses ;

> I am Existence Absolute, Knowledge Absolute, Bliss Absolute—

> I am He, I am He. (Shivoham, Shivoham).

>

> I have neither aversion nor attachment, neither greed nor delusion;

> Neither egotism nor envy, neither Dharma nor Moksha;

> I am neither desire nor objects of desire ;

> I am Existence Absolute, Knowledge Absolute, Bliss Absolute—

> I am He, I am He. (Shivoham, Shivoham).

>

> I am neither sin nor virtue, neither pleasure nor pain ;

> Nor temple nor worship, nor pilgrimage nor scriptures,

> Neither the act of enjoying, the enjoyable nor the enjoyer ;

> I am Existence Absolute, Knowledge Absolute, Bliss Absolute—

> I am He, I am He. (Shivoham, Shivoham).

>

> I have neither death nor fear of death, nor caste ;

> Nor was I ever born, nor had I parents, friends, and relations ;

> I have neither Guru, nor disciple ;

> I am Existence Absolute, Knowledge Absolute, Bliss Absolute—

> I am He, I am He. (Shivoham, Shivoham).

>

> I am untouched by the senses, I am neither Mukti nor knowable ;

> I am without form, without limit, beyond space, beyond time ;

> I am in everything ; I am the basis of the universe ; everywhere am I.

> I am Existence Absolute, Knowledge Absolute, Bliss Absolute—

> I am He, I am He. (Shivoham, Shivoham).

>

> --

> Om namo Bhagavate Sri Ramanaya

> Prashant Jalasutram

>

 

 

 

 

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