Guest guest Posted May 18, 2009 Report Share Posted May 18, 2009 Yes Raju Sir and Radhe Ji.This poem is indeed written By Adi Shankaracharya. Thanks for correcting me. Om namo Bhagavate Sri RamanayaPrashant Jalasutram On Mon, May 18, 2009 at 6:26 PM, drrajunsp <drrajunsp wrote: Dr.Raju wrote: Dear all, Nirvanastakam is written by Adi Sankara to tell the significance of neti,neti method.Bhagawan also dealt the same subject with his own unique understanding in verse 22 of Upadesa Saram. The meaning of verse 22 is " Since the body,mind,intellect,breath,and darkness of ignorance are all insentient(Jada) and unreal(Asat), they are not " I " which is the reality.Bhagawan is negating the Panchakosas(five sheaths)because they are insentient and unreal, because they do not possess any inherent consciousness or existence of their own.Hence they cannot be the " I " ,the reality which is both self existing and self shining.The feeling of " I " is mixed with the adjuncts,so Bhagawan is negating the adjuncts,to show the true import of " I " which is the reality. Traditionally neti,neti, is done as a method intellectually but Bhagawan reveals that neti,neti is not intended to denote a method of practice but only indicates a final state of Self experience. The true knowledge that the five sheaths are not " I " ,is an experience which can be attained only by knowing the real nature of " I " ,through the practice of Self-Enquiry. The reason why the scriptures begin by teaching that the five sheaths are not " I " ,is that in order to practice Self-Enquiry,it is useful for an aspirant to understand intellectually that the " I " which is to be attended to is not the body or any other adjuncts which are now felt by him to be mixed with the feeling of " I " .But since Bhagawan does not want us to fall a prey to the misunderstanding that pondering intellectually over the truth that five sheaths are not " I " , is itself the method of negating the five sheaths.He has carefully taught us the method of practising Self-Enquiry before revealing to us the revelation that the five sheaths are not " I " . Thanking you all~Dr.Raju. , Prasanth Jalasutram <jvrsprasanth wrote: > > NIRVANASHATKAM, OR SIX STANZAS ON NIRVANA Complete Works Volume 4, Writings: > Poems > > I am neither the mind, nor the intellect, nor the ego, nor the mind-stuff ; > I am neither the body, nor the changes of the body ; > I am neither the senses of hearing, taste, smell, or sight, > Nor am I the ether, the earth, the fire, the air ; > I am Existence Absolute, Knowledge Absolute, Bliss Absolute— > I am He, I am He. (Shivoham, Shivoham). > > I am neither the Prâna, nor the five vital airs ; > I am neither the materials of the body, nor the five sheaths ; > Neither am I the organs of action, nor object of the senses ; > I am Existence Absolute, Knowledge Absolute, Bliss Absolute— > I am He, I am He. (Shivoham, Shivoham). > > I have neither aversion nor attachment, neither greed nor delusion; > Neither egotism nor envy, neither Dharma nor Moksha; > I am neither desire nor objects of desire ; > I am Existence Absolute, Knowledge Absolute, Bliss Absolute— > I am He, I am He. (Shivoham, Shivoham). > > I am neither sin nor virtue, neither pleasure nor pain ; > Nor temple nor worship, nor pilgrimage nor scriptures, > Neither the act of enjoying, the enjoyable nor the enjoyer ; > I am Existence Absolute, Knowledge Absolute, Bliss Absolute— > I am He, I am He. (Shivoham, Shivoham). > > I have neither death nor fear of death, nor caste ; > Nor was I ever born, nor had I parents, friends, and relations ; > I have neither Guru, nor disciple ; > I am Existence Absolute, Knowledge Absolute, Bliss Absolute— > I am He, I am He. (Shivoham, Shivoham). > > I am untouched by the senses, I am neither Mukti nor knowable ; > I am without form, without limit, beyond space, beyond time ; > I am in everything ; I am the basis of the universe ; everywhere am I. > I am Existence Absolute, Knowledge Absolute, Bliss Absolute— > I am He, I am He. (Shivoham, Shivoham). > > -- > Om namo Bhagavate Sri Ramanaya > Prashant Jalasutram > -- Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.