Ramana Maharshi says Creation is neither good nor bad

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A book is being read in which a question occurs whether the world was created for happiness or misery. All eyes turn to Sri Bhagavan for the answer. Bhagavan. Creation is neither good nor bad; it is as it is. It is the human mind which puts all sorts of constructions on it, as it sees things from its own angle and as it suits its own interests. A woman is just a woman, but one mind calls her “mother,” another “sister,” and still another “aunt” and so on. Men love women, hate snakes, and are indifferent to the grass and stones by the roadside. These connections are the causes of all the misery in the world. Creation is like a peepul tree: birds come to eat its fruit, or take shelter under its branches, men cool themselves in its shade, but some may hang themselves on it. Yet the tree continues to lead its quiet life, unconcerned with, and unaware of, all the uses it is put to. It is the human mind that creates its own difficulties and then cries for help. Is God so partial as to give peace to one person and sorrow to another? In creation there is room for everything, but man refuses to see the good, the healthy and the beautiful, and goes on whining, like the hungry man who sits beside a tasty dish and, instead of stretching out his hand to satisfy his hunger, he goes on lamenting.

Whose fault is it, God’s or man’s? But fortunately for man, God, in His infinite mercy, never forsakes him. He always gives him new chances by providing Gurus and Scriptures to guide him to find the errors of his ways and ultimately gain eternal happiness.

Visitor. We know that the pleasures of this world are useless and even painful, yet we long for them. What is the way of ending that longing?Bhagavan. Think of God and attachments will gradually drop from you. If you wait till all desires disappear to start your devotion and prayer, you will have to wait a very,very long time indeed.

Source: GURU RAMANA MEMORIES AND NOTES By S. S. COHEN

-- Om namo Bhagavate Sri Ramanaya

Prasanth Jalasutram