Guest guest Posted July 14, 2009 Report Share Posted July 14, 2009 I would like some feedback on this from all who would like to respond. We are all in agreement here that Ramana's life was the perfect demonstration. We have all practiced Self Enquiry and all feel devotion to Ramana, so by no means is this to instigate argument. I want to understand something very specific here. I know that Ramana Himself made reference to Laksmhi the cow and His mother as having attained realization, along with others. And we all approach Him as the realized one. No confusion here. What I am looking at is that Ramana saying someone is realized is relevant to the moment that He said it and who He was saying it to. How we take many of His teachings may seem to differ in each of us here. What I trust alone is when Ramana speaks directly to me. Even here the context is only relevant to the moment and the context of how I hear what He is saying; with filters or in complete clarity. What I am being told and I share this with all of you here not to be validated or confirmed in any way but simply because it is rising in what I would call truth of obeying Ramana's word to me. It has been brought to my attention by Ramana, that there is no way to call someone Realized (this He is making relevant to me in this moment for His own purpose). The reason He says He wants me to fully comprehend this is to let go of this self definition in terms of being realized. He says all is the realized Self, what else could be? This is what He is revealing in the heart right now... this is not regurgitation of His statements read over the years in study. He is urging me to let go completely of this idea, that there is a destination to arrive at known as realization. This may sound contrary to some of His statments and may be confirmed by other statements He has made. But that is also not the point. He has made it abundantly clear to me that only one in their own heart can confirm that they are the eternal self. Now, as Ramana is the eternal self in the heart, He can confirm from within. At this point it is no longer required to call the one confirming this truth by the name of Ramana, as it is the eternal with out the form any longer- do we really believe that when the eternal had the form of Ramana, that the form interfered in any way? No, I believe we agree on this matter, which is why we regard Ramana as the perfect demonstration of the Eternal with a human form. Yet, as this confirmation is made by ourself in the heart, we continue to refer to the confirmer as Ramana out of respect and loyalty to the one we love; just as Ramana continued to refer to Arunachala, and Papaji always had a picture of Ramana behind him. What I am getting at is that it can seem like tricky business when we interact and especially with all the non dual teachers out there comming out of the wood work, and the rising sense in ourselves to be teachers, if not in the traditional sense, at the least in our day to day encounters. I am expressing all of this with the intent to be completely honest and in turn refine the communication process on these matters. I know I have used a lot of words, and it may be a tendency of the mind to want to articulate how one experiences being oneself, limited to language, and I am more than happy to keep quiet and even go away from here if this is a distraction. And I fully accept the notion of you all saying that this is just the ramblings of one on their way to realization. But is this really how you all see the matter? That we are heading to a final realization? Because again, Ramana has told me to give up that notion of finality in order to fully uncover what has always been, and could never be called an acomplishment. Yours in Ramana and in Honesty, Rafael Stoneman Quote Link to comment Share on other sites More sharing options...
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