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A non-objective relation to others, to all phenomena

sentient or non-sentient,is ceasing to regard them

as the objects of oneself.

Knowing that as objects they can only be appearance

in conciusness-that is,without nature or quality in them-

selves(as phenomena)-this understanding is merely the

elimination of misunderstanding,of what is technically

called " ignorance " .

We know also that our objective(apparent)selves are equally

devoid of natur and quality,so that both supposed

subject and its supposed objects are intantly seen

to be appereance only.

We then realise that what we all are is not different

and that is at-one-ment.

There is no " love " in it-for love is an expression

of separateness-and that crude form of affectivity

called " emotion " is replaced by pure affectivity,

which is probably what is meant by karuna, and which is

closely associated with what may be indicated by the word " joy " .

We do not then " love " others:we " are " others and our phenomenal

relation with " them " is simple,direct,spontaneous.

It is immediacy and its sole nature is joy.

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