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Myth #1: You must kill

the ego in order to achieve

enlightenment.

 

Myth #2: You must not

seek enlightenment - because

seeking perpetuates the sense

of separation.

 

Myth #3: We are all already

enlightened, so just get on

with your life.

 

Response to Myth #1: If

you kill the ego, you have

no self to enjoy the Realized

Self in the material world.

The ego must be silenced and

sent to a corner for a time

out, but enlightenment brings

the ego instant relief of not

having to be " on " 24/7 and

presents the startled ego with

a new playmate - a new Captain

of The Ship (of consciousness) -

who dispels the ego's fear

and doubt...and as they say

in advertising - much, much more.

 

But the ego lives on as a

tenured resident of this

temporal life. And some would

say, plots mutiny once again,

after a while. Meditation can

be a good crimestopper. But

that's another story.

 

Response to Myth #2: The is

trickier. It is a matter of

timing. All 'teachers' who

parrot the " You must not seek "

admonishment eventually, if they

go on long enough, replace

the word seek with a synonym

of some sort (like: inquire,

for instance). And their personal

stories ALWAYS have some reference

to seeking (a rose by any other

name). It is true that absolute

surrender opens the door, but...

 

seeking ALWAYS precedes the

point of surrender. We don't

need anything else to perpetuate

the feeling of separation - we

were already socially coerced

into it before any thought of

seeking occurred to us. And

we don't come to feel the intuitive

stirring at some point in our

lives, and immediately flop down

in complete and absolute surrender.

 

It is only after a time of seeking,

listening, reading, questioning,

sitting in meditation, sitting

in satsang, pleading for

deliverance from despair and such

(and for some, this goes on for

a very long time - and for

others, no time is long enough

in their present lifetime) that

the seeking gives way to utter

surrender - and with grace,

enlightenment.

 

Effort precedes grace.

 

Response to Myth #3: Much like

Myth #2, all professed 'teachers'

who parrot the " We're already

all enlightened " line eventually,

if they are authentically (or

poetically) enlightened, and

go on long enough, relate

personal stories that ALWAYS

have some reference to their

awakening/realization/shift

in perspective, ...

 

at a specific point in time.

Otherwise, they wouldn't have

anything to say - negation or

propagation - about enlightenment.

 

To parrot this, " We're

already all enlightened, " pat

phrase is to discourage the

sincere seeker (who must one

day surrender utterly if they

ever hope to experience

enlightenment).

 

My 3-Myths worth.

 

Jeff

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Dear Jeff,

 

I like your posting very much, and it torpodoes most of the Neo Advaita myths very effectively.

 

However with No. 1, I cannot find any reference in Bhagavan's teaching which allows the ego to continue even in an attenuated state. His main thrust seems to me to be that the ego has to go. After Realisation the material world can be still enjoyed from the 'no mind' state.

 

Love,

 

Alan

 

 

--- On Tue, 23/2/10, Papajeff <jeff wrote:

Papajeff <jeff Enlightenment Myths Date: Tuesday, 23 February, 2010, 22:03

Myth #1: You must killthe ego in order to achieveenlightenment.Myth #2: You must notseek enlightenment - becauseseeking perpetuates the senseof separation.Myth #3: We are all alreadyenlightened, so just get onwith your life.Response to Myth #1: Ifyou kill the ego, you haveno self to enjoy the RealizedSelf in the material world.The ego must be silenced andsent to a corner for a timeout, but enlightenment bringsthe ego instant relief of nothaving to be "on" 24/7 and presents the startled ego witha new playmate - a new Captain of The Ship (of consciousness) - who dispels the ego's fearand doubt...and as they sayin advertising - much, much more.But the ego lives on as atenured resident of thistemporal life. And some wouldsay, plots mutiny once again,after a while. Meditation can be a good crimestopper. Butthat's

another story.Response to Myth #2: The istrickier. It is a matter oftiming. All 'teachers' whoparrot the "You must not seek"admonishment eventually, if theygo on long enough, replacethe word seek with a synonymof some sort (like: inquire,for instance). And their personalstories ALWAYS have some referenceto seeking (a rose by any othername). It is true that absolutesurrender opens the door, but...seeking ALWAYS precedes thepoint of surrender. We don'tneed anything else to perpetuatethe feeling of separation - wewere already socially coercedinto it before any thought ofseeking occurred to us. And we don't come to feel the intuitive stirring at some point in ourlives, and immediately flop down in complete and absolute surrender. It is only after a time of seeking,listening, reading, questioning,sitting in meditation, sittingin

satsang, pleading for deliverance from despair and such(and for some, this goes on for a very long time - and forothers, no time is long enoughin their present lifetime) thatthe seeking gives way to uttersurrender - and with grace,enlightenment. Effort precedes grace.Response to Myth #3: Much likeMyth #2, all professed 'teachers' who parrot the "We're alreadyall enlightened" line eventually, if they are authentically (or poetically) enlightened, and go on long enough, relate personal stories that ALWAYS have some reference to theirawakening/realizati on/shiftin perspective, ...at a specific point in time.Otherwise, they wouldn't haveanything to say - negation orpropagation - about enlightenment.To parrot this,"We'realready all enlightened, " patphrase is to discourage thesincere seeker (who must oneday surrender utterly if

theyever hope to experienceenlightenment) . My 3-Myths worth.Jeff

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Thanks, Alan.

 

It is my feeling that Bhagavan leaves

room for the ego's potential for return

in his statement that, " the aspirant

meditates to attain and the awakened

meditate to maintain. "

 

Yes, Myth #1 is the most difficult

to state clearly, because the identity

of 'ego' is often used as a sense

of separated or individual self

that 'dies' or has to go in favor

of the new realization of our

true identity in no mind.

 

I am as comfortable with viewing

the enjoyment of the material world

as from 'no mind', but left the door

open for ego's return (and therefore

not it's 'death') as mentioned above.

 

Do we not realize with awakening

that what we considered our primary

identity (ego or I) is now seen,

in truth, as a secondary mode of

being; that is, secondary to

the now realized primary mode

of " I-I " while still maintaining

the material world consciousness,

(and in this context, ego in the

servant role)?

 

This is where many who consider

themselves jnani yogis or neo-advaitans,

who may have experienced the unitive

leap in consciousness without full

awakening, sound silly and hide

behind semantic shields - by lumping

our entire flesh and blood existence

in their narrow view of maya or " illusion " .

 

As mentioned in the earlier post,

my complaint is that this can be

a discouragement to the seeker.

 

 

Jeff

 

, Alan Jacobs <alanadamsjacobs wrote:

>

> Dear Jeff,

>  

> I like your posting very much, and it torpodoes most of the Neo Advaita myths

very effectively.

>  

> However with No. 1, I cannot find any reference in Bhagavan's teaching which

allows the ego to continue even in an attenuated state. His main thrust seems

to me to be that the ego has to go. After Realisation the material world can

be still enjoyed from the 'no mind' state.

>  

> Love,

>  

> Alan

>  

>  

> --- On Tue, 23/2/10, Papajeff <jeff wrote:

>

>

> Papajeff <jeff

> Enlightenment Myths

>

> Tuesday, 23 February, 2010, 22:03

>

>

>  

>

>

>

> Myth #1: You must kill

> the ego in order to achieve

> enlightenment.

>

> Myth #2: You must not

> seek enlightenment - because

> seeking perpetuates the sense

> of separation.

>

> Myth #3: We are all already

> enlightened, so just get on

> with your life.

>

> Response to Myth #1: If

> you kill the ego, you have

> no self to enjoy the Realized

> Self in the material world.

> The ego must be silenced and

> sent to a corner for a time

> out, but enlightenment brings

> the ego instant relief of not

> having to be " on " 24/7 and

> presents the startled ego with

> a new playmate - a new Captain

> of The Ship (of consciousness) -

> who dispels the ego's fear

> and doubt...and as they say

> in advertising - much, much more.

>

> But the ego lives on as a

> tenured resident of this

> temporal life. And some would

> say, plots mutiny once again,

> after a while. Meditation can

> be a good crimestopper. But

> that's another story.

>

> Response to Myth #2: The is

> trickier. It is a matter of

> timing. All 'teachers' who

> parrot the " You must not seek "

> admonishment eventually, if they

> go on long enough, replace

> the word seek with a synonym

> of some sort (like: inquire,

> for instance). And their personal

> stories ALWAYS have some reference

> to seeking (a rose by any other

> name). It is true that absolute

> surrender opens the door, but...

>

> seeking ALWAYS precedes the

> point of surrender. We don't

> need anything else to perpetuate

> the feeling of separation - we

> were already socially coerced

> into it before any thought of

> seeking occurred to us. And

> we don't come to feel the intuitive

> stirring at some point in our

> lives, and immediately flop down

> in complete and absolute surrender.

>

> It is only after a time of seeking,

> listening, reading, questioning,

> sitting in meditation, sitting

> in satsang, pleading for

> deliverance from despair and such

> (and for some, this goes on for

> a very long time - and for

> others, no time is long enough

> in their present lifetime) that

> the seeking gives way to utter

> surrender - and with grace,

> enlightenment.

>

> Effort precedes grace.

>

> Response to Myth #3: Much like

> Myth #2, all professed 'teachers'

> who parrot the " We're already

> all enlightened " line eventually,

> if they are authentically (or

> poetically) enlightened, and

> go on long enough, relate

> personal stories that ALWAYS

> have some reference to their

> awakening/realizati on/shift

> in perspective, ...

>

> at a specific point in time.

> Otherwise, they wouldn't have

> anything to say - negation or

> propagation - about enlightenment.

>

> To parrot this, " We're

> already all enlightened, " pat

> phrase is to discourage the

> sincere seeker (who must one

> day surrender utterly if they

> ever hope to experience

> enlightenment) .

>

> My 3-Myths worth.

>

> Jeff

>

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Dear Jeff,

 

My difficulty with this is that according to his teaching the ego veils the apperception of the Real Self- and also causes Consciousness to be reflected, so it is stepped down, and not experienced as the Pure Absolute Consciousness Sat-Chit-Ananda. He illustrates this in a diagram in collected works, the chapter. on Self Enquiry. In Padamalai he makes numerous statements that the ego must go, sometimes using the word 'destroyed'. When the ego goes, then the Self is Realised in its fullness, until then it is occluded or clouded over.

 

Love,

 

Alan--- On Wed, 24/2/10, Papajeff <jeff wrote:

Papajeff <jeffRe: Enlightenment Myths Date: Wednesday, 24 February, 2010, 11:17

Thanks, Alan. It is my feeling that Bhagavan leaves room for the ego's potential for return in his statement that, "the aspirant meditates to attain and the awakened meditate to maintain."Yes, Myth #1 is the most difficult to state clearly, because the identity of 'ego' is often used as a sense of separated or individual self that 'dies' or has to go in favor of the new realization of our true identity in no mind.I am as comfortable with viewing the enjoyment of the material world as from 'no mind', but left the door open for ego's return (and thereforenot it's 'death') as mentioned above. Do we not realize with awakening that what we considered our primary identity (ego or I) is now seen,in truth, as a secondary mode of being; that is, secondary to the now realized primary mode of "I-I" while still maintaining the material world

consciousness, (and in this context, ego in the servant role)? This is where many who considerthemselves jnani yogis or neo-advaitans,who may have experienced the unitiveleap in consciousness without fullawakening, sound silly and hidebehind semantic shields - by lumping our entire flesh and blood existence in their narrow view of maya or "illusion".As mentioned in the earlier post,my complaint is that this can bea discouragement to the seeker.Jeff, Alan Jacobs <alanadamsjacobs@ ...> wrote:>> Dear Jeff,> Â > I like your posting very much, and it torpodoes most of the Neo Advaita myths very effectively. > Â > However

with No. 1, I cannot find any reference in Bhagavan's teaching which allows the ego to continue even in an attenuated state. His main thrust seems to me to be that the ego has to go. After Realisation the material world can be still enjoyed from the 'no mind' state.>  > Love,>  > Alan>  >  > --- On Tue, 23/2/10, Papajeff <jeff wrote:> > > Papajeff <jeff> Enlightenment Myths> > Tuesday, 23 February, 2010, 22:03> > >  > > > > Myth #1: You must kill> the ego in order to

achieve> enlightenment.> > Myth #2: You must not> seek enlightenment - because> seeking perpetuates the sense> of separation.> > Myth #3: We are all already> enlightened, so just get on> with your life.> > Response to Myth #1: If> you kill the ego, you have> no self to enjoy the Realized> Self in the material world.> The ego must be silenced and> sent to a corner for a time> out, but enlightenment brings> the ego instant relief of not> having to be "on" 24/7 and > presents the startled ego with> a new playmate - a new Captain > of The Ship (of consciousness) - > who dispels the ego's fear> and doubt...and as they say> in advertising - much, much more.> > But the ego lives on as a> tenured resident of this> temporal life. And some would>

say, plots mutiny once again,> after a while. Meditation can > be a good crimestopper. But> that's another story.> > Response to Myth #2: The is> trickier. It is a matter of> timing. All 'teachers' who> parrot the "You must not seek"> admonishment eventually, if they> go on long enough, replace> the word seek with a synonym> of some sort (like: inquire,> for instance). And their personal> stories ALWAYS have some reference> to seeking (a rose by any other> name). It is true that absolute> surrender opens the door, but...> > seeking ALWAYS precedes the> point of surrender. We don't> need anything else to perpetuate> the feeling of separation - we> were already socially coerced> into it before any thought of> seeking occurred to us. And > we don't come to feel the intuitive

> stirring at some point in our> lives, and immediately flop down > in complete and absolute surrender. > > It is only after a time of seeking,> listening, reading, questioning,> sitting in meditation, sitting> in satsang, pleading for > deliverance from despair and such> (and for some, this goes on for > a very long time - and for> others, no time is long enough> in their present lifetime) that> the seeking gives way to utter> surrender - and with grace,> enlightenment. > > Effort precedes grace.> > Response to Myth #3: Much like> Myth #2, all professed 'teachers' > who parrot the "We're already> all enlightened" line eventually, > if they are authentically (or > poetically) enlightened, and > go on long enough, relate > personal stories that ALWAYS > have

some reference to their> awakening/realizati on/shift> in perspective, ...> > at a specific point in time.> Otherwise, they wouldn't have> anything to say - negation or> propagation - about enlightenment.> > To parrot this,"We're> already all enlightened, " pat> phrase is to discourage the> sincere seeker (who must one> day surrender utterly if they> ever hope to experience> enlightenment) . > > My 3-Myths worth.> > Jeff>

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On 24/02/2010 07:56, Alan Jacobs wrote:

 

 

 

 

 

 

 

Dear Jeff,

 

I like your posting very much, and it torpodoes most of

the Neo Advaita myths very effectively.

 

However with No. 1, I cannot find any reference in

Bhagavan's teaching which allows the ego to continue even in an

attenuated state. His main thrust seems to me to be that the ego has to

go. After Realisation the material world can be still enjoyed from the

'no mind' state.

 

Love,

 

Alan

 

 

 

 

 

 

 

 

:) oh yes, thank you jeff.

alan, friends, this might clarify somewhat the 'ego' issue...

 

 

I am, 

Self identity

Is a donkey.

Mind, name, form, feelings

Emotions, cravings, hopes and fears

All included… merely an ass.

We all are donkeys, whether considered most intelligent

And revered as such

Or regarded as the dumbest of the dumb…

No different from plain asses –

Likewise subject to birth, growth, decay and death.

But the remember, friend,

Lucky seeker after truth,

That the master, the all pervading

Nameless and impersonal self

Is boundless and beyond time.

Peerless ghost rider

Directing and guiding all donkeys,

The herd owner and sustainer

Is the same resplendent one and only,

Birth-less and deathless reality. 

There is no other god. So

Wake up from dreams of selfhood, oh fortunate!

Friend of bright prospects,

Enjoy the frolics

Of the dead donkey –

While there is time.

 

 

yosy the dead ass

 

ps. any opinions, comments etc most welcome and appreciated

 

 

 

 

 

 

 

 

 

 

 

 

 

--- On Tue, 23/2/10, Papajeff <jeff (AT) mindgoal (DOT) com>

wrote:

 

 

Papajeff <jeff (AT) mindgoal (DOT) com>

Enlightenment Myths

 

Tuesday, 23 February, 2010, 22:03

 

 

 

Myth #1: You must kill

the ego in order to achieve

enlightenment.

 

Myth #2: You must not

seek enlightenment - because

seeking perpetuates the sense

of separation.

 

Myth #3: We are all already

enlightened, so just get on

with your life.

 

Response to Myth #1: If

you kill the ego, you have

no self to enjoy the Realized

Self in the material world.

The ego must be silenced and

sent to a corner for a time

out, but enlightenment brings

the ego instant relief of not

having to be "on" 24/7 and

presents the startled ego with

a new playmate - a new Captain

of The Ship (of consciousness) -

who dispels the ego's fear

and doubt...and as they say

in advertising - much, much more.

 

But the ego lives on as a

tenured resident of this

temporal life. And some would

say, plots mutiny once again,

after a while. Meditation can

be a good crimestopper. But

that's another story.

 

Response to Myth #2: The is

trickier. It is a matter of

timing. All 'teachers' who

parrot the "You must not seek"

admonishment eventually, if they

go on long enough, replace

the word seek with a synonym

of some sort (like: inquire,

for instance). And their personal

stories ALWAYS have some reference

to seeking (a rose by any other

name). It is true that absolute

surrender opens the door, but...

 

seeking ALWAYS precedes the

point of surrender. We don't

need anything else to perpetuate

the feeling of separation - we

were already socially coerced

into it before any thought of

seeking occurred to us. And

we don't come to feel the intuitive

stirring at some point in our

lives, and immediately flop down

in complete and absolute surrender.

 

It is only after a time of seeking,

listening, reading, questioning,

sitting in meditation, sitting

in satsang, pleading for

deliverance from despair and such

(and for some, this goes on for

a very long time - and for

others, no time is long enough

in their present lifetime) that

the seeking gives way to utter

surrender - and with grace,

enlightenment.

 

Effort precedes grace.

 

Response to Myth #3: Much like

Myth #2, all professed 'teachers'

who parrot the "We're already

all enlightened" line eventually,

if they are authentically (or

poetically) enlightened, and

go on long enough, relate

personal stories that ALWAYS

have some reference to their

awakening/realizati on/shift

in perspective, ...

 

at a specific point in time.

Otherwise, they wouldn't have

anything to say - negation or

propagation - about enlightenment.

 

To parrot this,"We're

already all enlightened, " pat

phrase is to discourage the

sincere seeker (who must one

day surrender utterly if they

ever hope to experience

enlightenment) .

 

My 3-Myths worth.

 

Jeff

 

 

 

 

 

 

 

 

 

 

 

_

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Thank you, Alan.

 

Just as a short preface

to my reply:

 

As was the case with

Ramana, my reports are

based on my direct

experience, not in an

attempt to be in absolute

(semantic or otherwise)

accord with another's

teachings (or another's

interpretation of the

teachings).

 

The limits of language

must give way to the

actual experience - which

is never at the mercy

of argument.

 

My affinity to, and love

for the teachings of,

Bhagavan is a result

of learning that he set

out to experience 'death'

- as did I. My mantra prior

to awakening was 'let me die'.

 

When I read the story of

young Ramana, several

(many) years ago, I

looked into his teachings

and they resonated

with my experience.

 

When I looked more closely

at the teachings of Jesus,

also after the fact, they

too resonated powerfully -

as have the teachings of

many awakened teachers over

the years. But I still

rely on my own direct

experience from which to

offer my comparative

views.

 

And so, on to the reply:

 

It is our identification with

ego or self that must be

destroyed. My inquiry

lead to the destruction/

annihilation this false

identification (ego).

 

At the point of the startling

and sudden rush of wisdom

that the heart whispered -

the experience of SatChitAnanda -

the ego as my identity was

obliterated. And then...

 

the world was no longer

illusory. My default state

is no mind, blissful, fearless,

unassailable. Do I enjoy it

from no mind? No question.

But I am still aware of

the earlier I (ego) identity

and suspect (with good reason)

that the ego lurks.

 

Bhagavan is reported to have

admonished, " Don't slip away " .

 

J'ai Satchitananda,

 

Jeff

 

 

 

 

 

 

, Alan Jacobs <alanadamsjacobs wrote:

>

> Dear Jeff,

>  

> My difficulty with this is that according to his teaching the ego veils the

apperception of the Real Self- and also causes Consciousness to be reflected, so

it  is stepped down, and not experienced as the Pure Absolute Consciousness

Sat-Chit-Ananda. He illustrates this in a diagram in collected works,

the chapter. on Self Enquiry. In Padamalai he makes numerous statements that

the ego must go, sometimes using the word 'destroyed'. When the ego goes, then

the Self is Realised in its fullness, until then it is occluded or clouded over.

>  

> Love,

>  

> Alan

>

> --- On Wed, 24/2/10, Papajeff <jeff wrote:

>

>

> Papajeff <jeff

> Re: Enlightenment Myths

>

> Wednesday, 24 February, 2010, 11:17

>

>

>  

>

>

>

> Thanks, Alan.

>

> It is my feeling that Bhagavan leaves

> room for the ego's potential for return

> in his statement that, " the aspirant

> meditates to attain and the awakened

> meditate to maintain. "

>

> Yes, Myth #1 is the most difficult

> to state clearly, because the identity

> of 'ego' is often used as a sense

> of separated or individual self

> that 'dies' or has to go in favor

> of the new realization of our

> true identity in no mind.

>

> I am as comfortable with viewing

> the enjoyment of the material world

> as from 'no mind', but left the door

> open for ego's return (and therefore

> not it's 'death') as mentioned above.

>

> Do we not realize with awakening

> that what we considered our primary

> identity (ego or I) is now seen,

> in truth, as a secondary mode of

> being; that is, secondary to

> the now realized primary mode

> of " I-I " while still maintaining

> the material world consciousness,

> (and in this context, ego in the

> servant role)?

>

> This is where many who consider

> themselves jnani yogis or neo-advaitans,

> who may have experienced the unitive

> leap in consciousness without full

> awakening, sound silly and hide

> behind semantic shields - by lumping

> our entire flesh and blood existence

> in their narrow view of maya or " illusion " .

>

> As mentioned in the earlier post,

> my complaint is that this can be

> a discouragement to the seeker.

>

> Jeff

>

> , Alan Jacobs <alanadamsjacobs@ ...>

wrote:

> >

> > Dear Jeff,

> >  

> > I like your posting very much, and it torpodoes most of the Neo Advaita

myths very effectively.

> >  

> > However with No. 1, I cannot find any reference in Bhagavan's teaching which

allows the ego to continue even in an attenuated state. His main thrust seems

to me to be that the ego has to go. After Realisation the material

world can be still enjoyed from the 'no mind' state.

> >  

> > Love,

> >  

> > Alan

> >  

> >  

> > --- On Tue, 23/2/10, Papajeff <jeff@> wrote:

> >

> >

> > Papajeff <jeff@>

> > Enlightenment Myths

> >

> > Tuesday, 23 February, 2010, 22:03

> >

> >

> >  

> >

> >

> >

> > Myth #1: You must kill

> > the ego in order to achieve

> > enlightenment.

> >

> > Myth #2: You must not

> > seek enlightenment - because

> > seeking perpetuates the sense

> > of separation.

> >

> > Myth #3: We are all already

> > enlightened, so just get on

> > with your life.

> >

> > Response to Myth #1: If

> > you kill the ego, you have

> > no self to enjoy the Realized

> > Self in the material world.

> > The ego must be silenced and

> > sent to a corner for a time

> > out, but enlightenment brings

> > the ego instant relief of not

> > having to be " on " 24/7 and

> > presents the startled ego with

> > a new playmate - a new Captain

> > of The Ship (of consciousness) -

> > who dispels the ego's fear

> > and doubt...and as they say

> > in advertising - much, much more.

> >

> > But the ego lives on as a

> > tenured resident of this

> > temporal life. And some would

> > say, plots mutiny once again,

> > after a while. Meditation can

> > be a good crimestopper. But

> > that's another story.

> >

> > Response to Myth #2: The is

> > trickier. It is a matter of

> > timing. All 'teachers' who

> > parrot the " You must not seek "

> > admonishment eventually, if they

> > go on long enough, replace

> > the word seek with a synonym

> > of some sort (like: inquire,

> > for instance). And their personal

> > stories ALWAYS have some reference

> > to seeking (a rose by any other

> > name). It is true that absolute

> > surrender opens the door, but...

> >

> > seeking ALWAYS precedes the

> > point of surrender. We don't

> > need anything else to perpetuate

> > the feeling of separation - we

> > were already socially coerced

> > into it before any thought of

> > seeking occurred to us. And

> > we don't come to feel the intuitive

> > stirring at some point in our

> > lives, and immediately flop down

> > in complete and absolute surrender.

> >

> > It is only after a time of seeking,

> > listening, reading, questioning,

> > sitting in meditation, sitting

> > in satsang, pleading for

> > deliverance from despair and such

> > (and for some, this goes on for

> > a very long time - and for

> > others, no time is long enough

> > in their present lifetime) that

> > the seeking gives way to utter

> > surrender - and with grace,

> > enlightenment.

> >

> > Effort precedes grace.

> >

> > Response to Myth #3: Much like

> > Myth #2, all professed 'teachers'

> > who parrot the " We're already

> > all enlightened " line eventually,

> > if they are authentically (or

> > poetically) enlightened, and

> > go on long enough, relate

> > personal stories that ALWAYS

> > have some reference to their

> > awakening/realizati on/shift

> > in perspective, ...

> >

> > at a specific point in time.

> > Otherwise, they wouldn't have

> > anything to say - negation or

> > propagation - about enlightenment.

> >

> > To parrot this, " We're

> > already all enlightened, " pat

> > phrase is to discourage the

> > sincere seeker (who must one

> > day surrender utterly if they

> > ever hope to experience

> > enlightenment) .

> >

> > My 3-Myths worth.

> >

> > Jeff

> >

>

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Thanks, yosy. Frolicing

without fear is my favorite

way of being...an ass.

 

 

, Yosy <yosyflug wrote:

>

> On 24/02/2010 07:56, Alan Jacobs wrote:

> >

> > Dear Jeff,

> > I like your posting very much, and it torpodoes most of the Neo

> > Advaita myths very effectively.

> > However with No. 1, I cannot find any reference in Bhagavan's teaching

> > which allows the ego to continue even in an attenuated state. His main

> > thrust seems to me to be that the ego has to go. After Realisation the

> > material world can be still enjoyed from the 'no mind' state.

> > Love,

> > Alan

> >

>

> :) oh yes, thank you jeff.

> alan, friends, this might clarify somewhat the 'ego' issue...

>

>

> I am,

> Self identity

> Is a donkey.

> Mind, name, form, feelings

> Emotions, cravings, hopes and fears

> All included… merely an ass.

> We all are donkeys, whether considered most intelligent

> And revered as such

> Or regarded as the dumbest of the dumb…

> No different from plain asses †"

> Likewise subject to birth, growth, decay and death.

> But the remember, friend,

> Lucky seeker after truth,

> That the master, the all pervading

> Nameless and impersonal self

> Is boundless and beyond time.

> Peerless ghost rider

> Directing and guiding all donkeys,

> The herd owner and sustainer

> Is the same resplendent one and only,

> Birth-less and deathless reality.

> There is no other god. So

> Wake up from dreams of selfhood, oh fortunate!

> Friend of bright prospects,

> Enjoy the frolics

> Of the dead donkey †"

> While there is time.

>

>

> yosy the dead ass

>

> ps. any opinions, comments etc most welcome and appreciated

>

>

> > --- On *Tue, 23/2/10, Papajeff /<jeff/* wrote:

> >

> >

> > Papajeff <jeff

> > Enlightenment Myths

> >

> > Tuesday, 23 February, 2010, 22:03

> >

> > Myth #1: You must kill

> > the ego in order to achieve

> > enlightenment.

> >

> > Myth #2: You must not

> > seek enlightenment - because

> > seeking perpetuates the sense

> > of separation.

> >

> > Myth #3: We are all already

> > enlightened, so just get on

> > with your life.

> >

> > Response to Myth #1: If

> > you kill the ego, you have

> > no self to enjoy the Realized

> > Self in the material world.

> > The ego must be silenced and

> > sent to a corner for a time

> > out, but enlightenment brings

> > the ego instant relief of not

> > having to be " on " 24/7 and

> > presents the startled ego with

> > a new playmate - a new Captain

> > of The Ship (of consciousness) -

> > who dispels the ego's fear

> > and doubt...and as they say

> > in advertising - much, much more.

> >

> > But the ego lives on as a

> > tenured resident of this

> > temporal life. And some would

> > say, plots mutiny once again,

> > after a while. Meditation can

> > be a good crimestopper. But

> > that's another story.

> >

> > Response to Myth #2: The is

> > trickier. It is a matter of

> > timing. All 'teachers' who

> > parrot the " You must not seek "

> > admonishment eventually, if they

> > go on long enough, replace

> > the word seek with a synonym

> > of some sort (like: inquire,

> > for instance). And their personal

> > stories ALWAYS have some reference

> > to seeking (a rose by any other

> > name). It is true that absolute

> > surrender opens the door, but...

> >

> > seeking ALWAYS precedes the

> > point of surrender. We don't

> > need anything else to perpetuate

> > the feeling of separation - we

> > were already socially coerced

> > into it before any thought of

> > seeking occurred to us. And

> > we don't come to feel the intuitive

> > stirring at some point in our

> > lives, and immediately flop down

> > in complete and absolute surrender.

> >

> > It is only after a time of seeking,

> > listening, reading, questioning,

> > sitting in meditation, sitting

> > in satsang, pleading for

> > deliverance from despair and such

> > (and for some, this goes on for

> > a very long time - and for

> > others, no time is long enough

> > in their present lifetime) that

> > the seeking gives way to utter

> > surrender - and with grace,

> > enlightenment.

> >

> > Effort precedes grace.

> >

> > Response to Myth #3: Much like

> > Myth #2, all professed 'teachers'

> > who parrot the " We're already

> > all enlightened " line eventually,

> > if they are authentically (or

> > poetically) enlightened, and

> > go on long enough, relate

> > personal stories that ALWAYS

> > have some reference to their

> > awakening/realizati on/shift

> > in perspective, ...

> >

> > at a specific point in time.

> > Otherwise, they wouldn't have

> > anything to say - negation or

> > propagation - about enlightenment.

> >

> > To parrot this, " We're

> > already all enlightened, " pat

> > phrase is to discourage the

> > sincere seeker (who must one

> > day surrender utterly if they

> > ever hope to experience

> > enlightenment) .

> >

> > My 3-Myths worth.

> >

> > Jeff

> >

> > _

>

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Dear Jeff,

 

I quite understand. Everyone is entitled to their own opinion based on their understanding and experience.. I was merely quoting how I understand it from the standpoint of my understanding of Bhagavan's Teaching, and my own experience.

 

I assure you that you will coninue to enjoy the material world from the 'no mind state'. All Jnanis do.

 

Love,

 

Alan

--- On Wed, 24/2/10, Papajeff <jeff wrote:

Papajeff <jeffRe: Enlightenment Myths Date: Wednesday, 24 February, 2010, 12:58

Thank you, Alan.Just as a short prefaceto my reply:As was the case withRamana, my reports are based on my direct experience, not in an attempt to be in absolute (semantic or otherwise) accord with another's teachings (or another's interpretation of the teachings).The limits of language must give way to theactual experience - whichis never at the mercyof argument.My affinity to, and love for the teachings of, Bhagavan is a result of learning that he set out to experience 'death' - as did I. My mantra prior to awakening was 'let me die'. When I read the story of young Ramana, several (many) years ago, I looked into his teachings and they resonated with my experience.When I looked more closely at the teachings of Jesus, also after the fact, they too resonated powerfully -as have the

teachings of many awakened teachers over the years. But I stillrely on my own direct experience from which to offer my comparativeviews.And so, on to the reply:It is our identification with ego or self that must be destroyed. My inquiry lead to the destruction/annihilation this false identification (ego).At the point of the startling and sudden rush of wisdom that the heart whispered - the experience of SatChitAnanda - the ego as my identity was obliterated. And then...the world was no longer illusory. My default stateis no mind, blissful, fearless,unassailable. Do I enjoy itfrom no mind? No question.But I am still aware ofthe earlier I (ego) identityand suspect (with good reason) that the ego lurks. Bhagavan is reported to haveadmonished, "Don't slip away".J'ai Satchitananda,Jeff, Alan Jacobs <alanadamsjacobs@ ...> wrote:>> Dear Jeff,>  > My difficulty with this is that according to his teaching the ego veils the apperception of the Real Self- and also causes Consciousness to be reflected, so it is stepped down, and not experienced as the Pure Absolute Consciousness Sat-Chit-Ananda. He illustrates this in a diagram in collected works, the chapter. on Self Enquiry. In Padamalai he makes numerous statements that the ego must go, sometimes using the word 'destroyed'. When the ego goes, then the Self is Realised in its fullness, until then it is occluded or clouded over.>  > Love,>  > Alan> > --- On Wed, 24/2/10,

Papajeff <jeff wrote:> > > Papajeff <jeff> Re: Enlightenment Myths> > Wednesday, 24 February, 2010, 11:17> > > Â > > > > Thanks, Alan. > > It is my feeling that Bhagavan leaves > room for the ego's potential for return > in his statement that, "the aspirant > meditates to attain and the awakened > meditate to maintain."> > Yes, Myth #1 is the most difficult > to state clearly, because the identity > of 'ego' is often used as a sense > of separated or individual self > that 'dies' or has to go in favor

> of the new realization of our > true identity in no mind.> > I am as comfortable with viewing > the enjoyment of the material world > as from 'no mind', but left the door > open for ego's return (and therefore> not it's 'death') as mentioned above. > > Do we not realize with awakening > that what we considered our primary > identity (ego or I) is now seen,> in truth, as a secondary mode of > being; that is, secondary to > the now realized primary mode > of "I-I" while still maintaining > the material world consciousness, > (and in this context, ego in the > servant role)? > > This is where many who consider> themselves jnani yogis or neo-advaitans,> who may have experienced the unitive> leap in consciousness without full> awakening, sound silly and hide> behind semantic

shields - by lumping > our entire flesh and blood existence > in their narrow view of maya or "illusion".> > As mentioned in the earlier post,> my complaint is that this can be> a discouragement to the seeker.> > Jeff> > , Alan Jacobs <alanadamsjacobs@ ...> wrote:> >> > Dear Jeff,> >  > > I like your posting very much, and it torpodoes most of the Neo Advaita myths very effectively. > >  > > However with No. 1, I cannot find any reference in Bhagavan's teaching which allows the ego to continue even in an attenuated state. His main thrust seems to me to be that the ego has to go. After Realisation the material world can be still enjoyed from the 'no mind' state.> >  > >

Love,> >  > > Alan> >  > >  > > --- On Tue, 23/2/10, Papajeff <jeff@> wrote:> > > > > > Papajeff <jeff@>> > Enlightenment Myths> > > > Tuesday, 23 February, 2010, 22:03> > > > > >  > > > > > > > > Myth #1: You must kill> > the ego in order to achieve> > enlightenment.> > > > Myth #2: You must not> > seek enlightenment - because> > seeking perpetuates the sense> > of separation.> > > > Myth #3: We are all already> > enlightened, so just get on> > with your life.> > > > Response to Myth #1: If>

> you kill the ego, you have> > no self to enjoy the Realized> > Self in the material world.> > The ego must be silenced and> > sent to a corner for a time> > out, but enlightenment brings> > the ego instant relief of not> > having to be "on" 24/7 and > > presents the startled ego with> > a new playmate - a new Captain > > of The Ship (of consciousness) - > > who dispels the ego's fear> > and doubt...and as they say> > in advertising - much, much more.> > > > But the ego lives on as a> > tenured resident of this> > temporal life. And some would> > say, plots mutiny once again,> > after a while. Meditation can > > be a good crimestopper. But> > that's another story.> > > > Response to Myth #2: The is> > trickier. It

is a matter of> > timing. All 'teachers' who> > parrot the "You must not seek"> > admonishment eventually, if they> > go on long enough, replace> > the word seek with a synonym> > of some sort (like: inquire,> > for instance). And their personal> > stories ALWAYS have some reference> > to seeking (a rose by any other> > name). It is true that absolute> > surrender opens the door, but...> > > > seeking ALWAYS precedes the> > point of surrender. We don't> > need anything else to perpetuate> > the feeling of separation - we> > were already socially coerced> > into it before any thought of> > seeking occurred to us. And > > we don't come to feel the intuitive > > stirring at some point in our> > lives, and immediately flop down > >

in complete and absolute surrender. > > > > It is only after a time of seeking,> > listening, reading, questioning,> > sitting in meditation, sitting> > in satsang, pleading for > > deliverance from despair and such> > (and for some, this goes on for > > a very long time - and for> > others, no time is long enough> > in their present lifetime) that> > the seeking gives way to utter> > surrender - and with grace,> > enlightenment. > > > > Effort precedes grace.> > > > Response to Myth #3: Much like> > Myth #2, all professed 'teachers' > > who parrot the "We're already> > all enlightened" line eventually, > > if they are authentically (or > > poetically) enlightened, and > > go on long enough, relate > > personal

stories that ALWAYS > > have some reference to their> > awakening/realizati on/shift> > in perspective, ...> > > > at a specific point in time.> > Otherwise, they wouldn't have> > anything to say - negation or> > propagation - about enlightenment.> > > > To parrot this,"We're> > already all enlightened, " pat> > phrase is to discourage the> > sincere seeker (who must one> > day surrender utterly if they> > ever hope to experience> > enlightenment) . > > > > My 3-Myths worth.> > > > Jeff> >>

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On 24/02/2010 15:02, Papajeff wrote:

 

 

Thanks, yosy. Frolicing

without fear is my favorite

way of being...an ass.

 

 

 

 

hehehe is there any other?

 

@}->,->'--

yosy

 

 

ps. another donkey trick....

 

 

Abandoning intent

 

Right intent

Is no intent.

When all is perfect, whole,

Just as it should be -

Only gratitude

Remains.

 

What intent can arise?

Can any purpose spring up

And be

In the absence

Of

'Me'?

 

 

 

 

 

 

 

,

Yosy <yosyflug wrote:

>

> On 24/02/2010 07:56, Alan Jacobs wrote:

> >

> > Dear Jeff,

> > I like your posting very much, and it torpodoes most of the

Neo

> > Advaita myths very effectively.

> > However with No. 1, I cannot find any reference in Bhagavan's

teaching

> > which allows the ego to continue even in an attenuated state.

His main

> > thrust seems to me to be that the ego has to go. After

Realisation the

> > material world can be still enjoyed from the 'no mind' state.

> > Love,

> > Alan

> >

>

> :) oh yes, thank you jeff.

> alan, friends, this might clarify somewhat the 'ego' issue...

>

>

> I am,

> Self identity

> Is a donkey.

> Mind, name, form, feelings

> Emotions, cravings, hopes and fears

> All included… merely an ass.

> We all are donkeys, whether considered most intelligent

> And revered as such

> Or regarded as the dumbest of the dumb…

> No different from plain asses â€"

> Likewise subject to birth, growth, decay and death.

> But the remember, friend,

> Lucky seeker after truth,

> That the master, the all pervading

> Nameless and impersonal self

> Is boundless and beyond time.

> Peerless ghost rider

> Directing and guiding all donkeys,

> The herd owner and sustainer

> Is the same resplendent one and only,

> Birth-less and deathless reality.

> There is no other god. So

> Wake up from dreams of selfhood, oh fortunate!

> Friend of bright prospects,

> Enjoy the frolics

> Of the dead donkey â€"

> While there is time.

>

>

> yosy the dead ass

>

> ps. any opinions, comments etc most welcome and appreciated

>

>

> > --- On *Tue, 23/2/10, Papajeff /<jeff/* wrote:

> >

> >

> > Papajeff <jeff

> > Enlightenment Myths

> >

> > Tuesday, 23 February, 2010, 22:03

> >

> > Myth #1: You must kill

> > the ego in order to achieve

> > enlightenment.

> >

> > Myth #2: You must not

> > seek enlightenment - because

> > seeking perpetuates the sense

> > of separation.

> >

> > Myth #3: We are all already

> > enlightened, so just get on

> > with your life.

> >

> > Response to Myth #1: If

> > you kill the ego, you have

> > no self to enjoy the Realized

> > Self in the material world.

> > The ego must be silenced and

> > sent to a corner for a time

> > out, but enlightenment brings

> > the ego instant relief of not

> > having to be "on" 24/7 and

> > presents the startled ego with

> > a new playmate - a new Captain

> > of The Ship (of consciousness) -

> > who dispels the ego's fear

> > and doubt...and as they say

> > in advertising - much, much more.

> >

> > But the ego lives on as a

> > tenured resident of this

> > temporal life. And some would

> > say, plots mutiny once again,

> > after a while. Meditation can

> > be a good crimestopper. But

> > that's another story.

> >

> > Response to Myth #2: The is

> > trickier. It is a matter of

> > timing. All 'teachers' who

> > parrot the "You must not seek"

> > admonishment eventually, if they

> > go on long enough, replace

> > the word seek with a synonym

> > of some sort (like: inquire,

> > for instance). And their personal

> > stories ALWAYS have some reference

> > to seeking (a rose by any other

> > name). It is true that absolute

> > surrender opens the door, but...

> >

> > seeking ALWAYS precedes the

> > point of surrender. We don't

> > need anything else to perpetuate

> > the feeling of separation - we

> > were already socially coerced

> > into it before any thought of

> > seeking occurred to us. And

> > we don't come to feel the intuitive

> > stirring at some point in our

> > lives, and immediately flop down

> > in complete and absolute surrender.

> >

> > It is only after a time of seeking,

> > listening, reading, questioning,

> > sitting in meditation, sitting

> > in satsang, pleading for

> > deliverance from despair and such

> > (and for some, this goes on for

> > a very long time - and for

> > others, no time is long enough

> > in their present lifetime) that

> > the seeking gives way to utter

> > surrender - and with grace,

> > enlightenment.

> >

> > Effort precedes grace.

> >

> > Response to Myth #3: Much like

> > Myth #2, all professed 'teachers'

> > who parrot the "We're already

> > all enlightened" line eventually,

> > if they are authentically (or

> > poetically) enlightened, and

> > go on long enough, relate

> > personal stories that ALWAYS

> > have some reference to their

> > awakening/realizati on/shift

> > in perspective, ...

> >

> > at a specific point in time.

> > Otherwise, they wouldn't have

> > anything to say - negation or

> > propagation - about enlightenment.

> >

> > To parrot this,"We're

> > already all enlightened, " pat

> > phrase is to discourage the

> > sincere seeker (who must one

> > day surrender utterly if they

> > ever hope to experience

> > enlightenment) .

> >

> > My 3-Myths worth.

> >

> > Jeff

> >

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All egos " have to go " .... in the sense that the sense of separation which

creates this world IS NOTHING ELSE BUT THE EGO.

 

Only love will return us to the sense of non-separation, our Kundalini awakening

to the Oneness that is ever present and always

as near as our breath.

 

Love.

 

~A

 

, Alan Jacobs <alanadamsjacobs wrote:

>

> Dear Jeff,

>  

> I like your posting very much, and it torpodoes most of the Neo Advaita myths

very effectively.

>  

> However with No. 1, I cannot find any reference in Bhagavan's teaching which

allows the ego to continue even in an attenuated state. His main thrust seems

to me to be that the ego has to go. After Realisation the material world can

be still enjoyed from the 'no mind' state.

>  

> Love,

>  

> Alan

>  

>  

> --- On Tue, 23/2/10, Papajeff <jeff wrote:

>

>

> Papajeff <jeff

> Enlightenment Myths

>

> Tuesday, 23 February, 2010, 22:03

>

>

>  

>

>

>

> Myth #1: You must kill

> the ego in order to achieve

> enlightenment.

>

> Myth #2: You must not

> seek enlightenment - because

> seeking perpetuates the sense

> of separation.

>

> Myth #3: We are all already

> enlightened, so just get on

> with your life.

>

> Response to Myth #1: If

> you kill the ego, you have

> no self to enjoy the Realized

> Self in the material world.

> The ego must be silenced and

> sent to a corner for a time

> out, but enlightenment brings

> the ego instant relief of not

> having to be " on " 24/7 and

> presents the startled ego with

> a new playmate - a new Captain

> of The Ship (of consciousness) -

> who dispels the ego's fear

> and doubt...and as they say

> in advertising - much, much more.

>

> But the ego lives on as a

> tenured resident of this

> temporal life. And some would

> say, plots mutiny once again,

> after a while. Meditation can

> be a good crimestopper. But

> that's another story.

>

> Response to Myth #2: The is

> trickier. It is a matter of

> timing. All 'teachers' who

> parrot the " You must not seek "

> admonishment eventually, if they

> go on long enough, replace

> the word seek with a synonym

> of some sort (like: inquire,

> for instance). And their personal

> stories ALWAYS have some reference

> to seeking (a rose by any other

> name). It is true that absolute

> surrender opens the door, but...

>

> seeking ALWAYS precedes the

> point of surrender. We don't

> need anything else to perpetuate

> the feeling of separation - we

> were already socially coerced

> into it before any thought of

> seeking occurred to us. And

> we don't come to feel the intuitive

> stirring at some point in our

> lives, and immediately flop down

> in complete and absolute surrender.

>

> It is only after a time of seeking,

> listening, reading, questioning,

> sitting in meditation, sitting

> in satsang, pleading for

> deliverance from despair and such

> (and for some, this goes on for

> a very long time - and for

> others, no time is long enough

> in their present lifetime) that

> the seeking gives way to utter

> surrender - and with grace,

> enlightenment.

>

> Effort precedes grace.

>

> Response to Myth #3: Much like

> Myth #2, all professed 'teachers'

> who parrot the " We're already

> all enlightened " line eventually,

> if they are authentically (or

> poetically) enlightened, and

> go on long enough, relate

> personal stories that ALWAYS

> have some reference to their

> awakening/realizati on/shift

> in perspective, ...

>

> at a specific point in time.

> Otherwise, they wouldn't have

> anything to say - negation or

> propagation - about enlightenment.

>

> To parrot this, " We're

> already all enlightened, " pat

> phrase is to discourage the

> sincere seeker (who must one

> day surrender utterly if they

> ever hope to experience

> enlightenment) .

>

> My 3-Myths worth.

>

> Jeff

>

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Share on other sites

On 2/23/2010 5:03 PM, Papajeff wrote:

 

Myth #1: You must kill

the ego in order to achieve

enlightenment.

 

 

The ego as meant in in texts

on advaita

regards the sense of "I" and is the root

of all afflictions: whatever happens, does

so to "me". Hence the effort, once this

is recognized, is not to hinder the

dissolution of the sense of "I" (without

which there isn't a sense of "you" either).

 

 

Myth #2: You must not

seek enlightenment - because

seeking perpetuates the sense

of separation.

 

 

It is impossible to seek

something that is unknown,

nor can be defined in such a way that it could be

recognized. Apart from that, whatever is found is

is bound to be lost. Hence stories exist like that

of a seeker after a gem while carrying it on the

head already, unknowingly.

 

 

 

Myth #3: We are all already

enlightened, so just get on

with your life.

 

 

Incorrect formulation: life

gets on with "you" no matter

"your" approval or disapproval. Hence the fundamental

issue that without a sense of "I / me" a situation arises

that cannot be known as long as that sense exists.

 

 

 

Response to Myth #1: If

you kill the ego, you have

no self to enjoy the Realized

Self in the material world.

The ego must be silenced and

sent to a corner for a time

out, but enlightenment brings

the ego instant relief of not

having to be "on" 24/7 and presents the startled ego with

a new playmate - a new Captain of The Ship (of consciousness) - who dispels the ego's fear

and doubt...and as they say

in advertising - much, much more.

 

 

In the West, in psychology,

there's a

different definition of "ego" - it's more than

the sense of "I / me". Hence C.G. Jung

failed to understand how it is possible to

live without "ego" - because of a difference

in definition.

 

 

 

But the ego lives on as a

tenured resident of this

temporal life. And some would

say, plots mutiny once again,

after a while. Meditation can be a good crimestopper. But

that's another story.

Response to Myth #2: The is

trickier. It is a matter of

timing. All 'teachers' who

parrot the "You must not seek"

admonishment eventually, if they

go on long enough, replace

the word seek with a synonym

of some sort (like: inquire,

for instance). And their personal

stories ALWAYS have some reference

to seeking (a rose by any other

name). It is true that absolute

surrender opens the door, but...

 

 

There's at least one

advantage in seeking:

when unsuccessful, it's easier to give that

up to so "something else" can take over.

 

 

 

seeking ALWAYS precedes the

point of surrender. We don't

need anything else to perpetuate

the feeling of separation - we

were already socially coerced

into it before any thought of

seeking occurred to us. And we don't come to feel the intuitive stirring at some point in our

lives, and immediately flop down in complete and absolute surrender.

 

Recognizing the futility of

seeking for pleasure

(with the unavoidable pain / attachment) is

quite enough to initiate a very different lifestyle.

 

 

 

It is only after a time of seeking,

listening, reading, questioning,

sitting in meditation, sitting

in satsang, pleading for deliverance from despair and such

(and for some, this goes on for a very long time - and for

others, no time is long enough

in their present lifetime) that

the seeking gives way to utter

surrender - and with grace,

enlightenment. Effort precedes grace.

 

 

Grace is when effort is given

up so

"something else" takes over instead.

 

 

Response to Myth #3: Much like

Myth #2, all professed 'teachers' who parrot the "We're already

all enlightened" line eventually, if they are authentically (or poetically) enlightened, and go on long enough, relate personal stories that ALWAYS have some reference to their

awakening/realization/shift

in perspective, ...

at a specific point in time.

Otherwise, they wouldn't have

anything to say - negation or

propagation - about enlightenment.

 

 

At best, the so called

"enlightenment" is but

the start of the dissolution of the sense of "I".

 

 

 

To parrot this,"We're

already all enlightened," pat

phrase is to discourage the

sincere seeker (who must one

day surrender utterly if they

ever hope to experience

enlightenment). My 3-Myths worth.

Jeff

 

 

A phrase like "there is only

Brahman" is valid also before

it is recognized as such, just like ripe mangoes are sweet

before one actually tastes the first one. In that sense an

expression like "you are enlightened already" has to be

interpreted. It is nevertheless useless, if just because an

aspirant doesn't have the faintest idea of what "enlightened"

actually means.

 

Jan

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Thanks, Jan. Nice follow up(s).

 

, ecirada <ecirada wrote:

>

> On 2/23/2010 5:03 PM, Papajeff wrote:

> > Myth #1: You must kill

> > the ego in order to achieve

> > enlightenment.

> >

> The ego as meant in in texts on advaita

> regards the sense of " I " and is the root

> of all afflictions: whatever happens, does

> so to " me " . Hence the effort, once this

> is recognized, is not to hinder the

> dissolution of the sense of " I " (without

> which there isn't a sense of " you " either).

> > Myth #2: You must not

> > seek enlightenment - because

> > seeking perpetuates the sense

> > of separation.

> >

> It is impossible to seek something that is unknown,

> nor can be defined in such a way that it could be

> recognized. Apart from that, whatever is found is

> is bound to be lost. Hence stories exist like that

> of a seeker after a gem while carrying it on the

> head already, unknowingly.

> > Myth #3: We are all already

> > enlightened, so just get on

> > with your life.

> >

> Incorrect formulation: life gets on with " you " no matter

> " your " approval or disapproval. Hence the fundamental

> issue that without a sense of " I / me " a situation arises

> that cannot be known as long as that sense exists.

> > Response to Myth #1: If

> > you kill the ego, you have

> > no self to enjoy the Realized

> > Self in the material world.

> > The ego must be silenced and

> > sent to a corner for a time

> > out, but enlightenment brings

> > the ego instant relief of not

> > having to be " on " 24/7 and

> > presents the startled ego with

> > a new playmate - a new Captain

> > of The Ship (of consciousness) -

> > who dispels the ego's fear

> > and doubt...and as they say

> > in advertising - much, much more.

> >

> In the West, in psychology, there's a

> different definition of " ego " - it's more than

> the sense of " I / me " . Hence C.G. Jung

> failed to understand how it is possible to

> live without " ego " - because of a difference

> in definition.

> > But the ego lives on as a

> > tenured resident of this

> > temporal life. And some would

> > say, plots mutiny once again,

> > after a while. Meditation can

> > be a good crimestopper. But

> > that's another story.

> >

> > Response to Myth #2: The is

> > trickier. It is a matter of

> > timing. All 'teachers' who

> > parrot the " You must not seek "

> > admonishment eventually, if they

> > go on long enough, replace

> > the word seek with a synonym

> > of some sort (like: inquire,

> > for instance). And their personal

> > stories ALWAYS have some reference

> > to seeking (a rose by any other

> > name). It is true that absolute

> > surrender opens the door, but...

> >

> There's at least one advantage in seeking:

> when unsuccessful, it's easier to give that

> up to so " something else " can take over.

> > seeking ALWAYS precedes the

> > point of surrender. We don't

> > need anything else to perpetuate

> > the feeling of separation - we

> > were already socially coerced

> > into it before any thought of

> > seeking occurred to us. And

> > we don't come to feel the intuitive

> > stirring at some point in our

> > lives, and immediately flop down

> > in complete and absolute surrender.

> >

> Recognizing the futility of seeking for pleasure

> (with the unavoidable pain / attachment) is

> quite enough to initiate a very different lifestyle.

> > It is only after a time of seeking,

> > listening, reading, questioning,

> > sitting in meditation, sitting

> > in satsang, pleading for

> > deliverance from despair and such

> > (and for some, this goes on for

> > a very long time - and for

> > others, no time is long enough

> > in their present lifetime) that

> > the seeking gives way to utter

> > surrender - and with grace,

> > enlightenment.

> >

> > Effort precedes grace.

> >

> Grace is when effort is given up so

> " something else " takes over instead.

> > Response to Myth #3: Much like

> > Myth #2, all professed 'teachers'

> > who parrot the " We're already

> > all enlightened " line eventually,

> > if they are authentically (or

> > poetically) enlightened, and

> > go on long enough, relate

> > personal stories that ALWAYS

> > have some reference to their

> > awakening/realization/shift

> > in perspective, ...

> >

> > at a specific point in time.

> > Otherwise, they wouldn't have

> > anything to say - negation or

> > propagation - about enlightenment.

> >

> At best, the so called " enlightenment " is but

> the start of the dissolution of the sense of " I " .

>

> >

> > To parrot this, " We're

> > already all enlightened, " pat

> > phrase is to discourage the

> > sincere seeker (who must one

> > day surrender utterly if they

> > ever hope to experience

> > enlightenment).

> >

> > My 3-Myths worth.

> >

> > Jeff

> >

> >

> A phrase like " there is only Brahman " is valid also before

> it is recognized as such, just like ripe mangoes are sweet

> before one actually tastes the first one. In that sense an

> expression like " you are enlightened already " has to be

> interpreted. It is nevertheless useless, if just because an

> aspirant doesn't have the faintest idea of what " enlightened "

> actually means.

>

> Jan

>

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Share on other sites

On 24/02/2010 17:36, ecirada wrote:

 

 

On 2/23/2010 5:03 PM, Papajeff wrote:

 

 

Myth #1: You must kill

the ego in order to achieve

enlightenment.

 

 

The ego as meant in in

texts

on advaita

regards the sense of "I" and is the root

of all afflictions: whatever happens, does

so to "me". Hence the effort, once this

is recognized, is not to hinder the

dissolution of the sense of "I" (without

which there isn't a sense of "you" either).

 

Myth #2: You must not

seek enlightenment - because

seeking perpetuates the sense

of separation.

 

 

It is impossible to seek

something that is unknown,

nor can be defined in such a way that it could be

recognized. Apart from that, whatever is found is

is bound to be lost. Hence stories exist like that

of a seeker after a gem while carrying it on the

head already, unknowingly.

 

 

Myth #3: We are all already

enlightened, so just get on

with your life.

 

 

Incorrect formulation: life

gets on with "you" no matter

"your" approval or disapproval. Hence the fundamental

issue that without a sense of "I / me" a situation arises

that cannot be known as long as that sense exists.

 

 

Response to Myth #1: If

you kill the ego, you have

no self to enjoy the Realized

Self in the material world.

The ego must be silenced and

sent to a corner for a time

out, but enlightenment brings

the ego instant relief of not

having to be "on" 24/7 and presents the startled ego with

a new playmate - a new Captain of The Ship (of consciousness) - who dispels the ego's fear

and doubt...and as they say

in advertising - much, much more.

 

 

In the West, in psychology,

there's a

different definition of "ego" - it's more than

the sense of "I / me". Hence C.G. Jung

failed to understand how it is possible to

live without "ego" - because of a difference

in definition.

 

 

But the ego lives on as a

tenured resident of this

temporal life. And some would

say, plots mutiny once again,

after a while. Meditation can be a good crimestopper. But

that's another story.

Response to Myth #2: The is

trickier. It is a matter of

timing. All 'teachers' who

parrot the "You must not seek"

admonishment eventually, if they

go on long enough, replace

the word seek with a synonym

of some sort (like: inquire,

for instance). And their personal

stories ALWAYS have some reference

to seeking (a rose by any other

name). It is true that absolute

surrender opens the door, but...

 

 

There's at least one

advantage in seeking:

when unsuccessful, it's easier to give that

up to so "something else" can take over.

 

 

seeking ALWAYS precedes the

point of surrender. We don't

need anything else to perpetuate

the feeling of separation - we

were already socially coerced

into it before any thought of

seeking occurred to us. And we don't come to feel the intuitive stirring at some point in our

lives, and immediately flop down in complete and absolute surrender.

 

Recognizing the futility of

seeking for pleasure

(with the unavoidable pain / attachment) is

quite enough to initiate a very different lifestyle.

 

 

It is only after a time of seeking,

listening, reading, questioning,

sitting in meditation, sitting

in satsang, pleading for deliverance from despair and such

(and for some, this goes on for a very long time - and for

others, no time is long enough

in their present lifetime) that

the seeking gives way to utter

surrender - and with grace,

enlightenment. Effort precedes grace.

 

 

Grace is when effort is

given

up so

"something else" takes over instead.

 

Response to Myth #3: Much like

Myth #2, all professed 'teachers' who parrot the "We're already

all enlightened" line eventually, if they are authentically (or poetically) enlightened, and go on long enough, relate personal stories that ALWAYS have some reference to their

awakening/realization/shift

in perspective, ...

at a specific point in time.

Otherwise, they wouldn't have

anything to say - negation or

propagation - about enlightenment.

 

 

At best, the so called

"enlightenment" is but

the start of the dissolution of the sense of "I".

 

 

 

To parrot this,"We're

already all enlightened," pat

phrase is to discourage the

sincere seeker (who must one

day surrender utterly if they

ever hope to experience

enlightenment). My 3-Myths worth.

Jeff

 

 

A phrase like "there is

only

Brahman" is valid also before

it is recognized as such, just like ripe mangoes are sweet

before one actually tastes the first one. In that sense an

expression like "you are enlightened already" has to be

interpreted. It is nevertheless useless, if just because an

aspirant doesn't have the faintest idea of what "enlightened"

actually means.

 

Jan

 

 

 

 

 

:) jan my dear friend, it is a pleasure, as always, to concur your

brilliant comment.

jeff's myths notwithstanding lol...

 

thanks!

yosy

 

ps. how's panama? regards to our winged friends!.

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There's only one enlightenmen myth perpetuated unto infinity; three guesses as

to who it is*.

 

Hugs of love, U2.

 

~A

 

(*Knock Knock. Guess who?)

 

, " Papajeff " <jeff wrote:

>

> Thanks, Jan. Nice follow up(s).

>

> , ecirada <ecirada@> wrote:

> >

> > On 2/23/2010 5:03 PM, Papajeff wrote:

> > > Myth #1: You must kill

> > > the ego in order to achieve

> > > enlightenment.

> > >

> > The ego as meant in in texts on advaita

> > regards the sense of " I " and is the root

> > of all afflictions: whatever happens, does

> > so to " me " . Hence the effort, once this

> > is recognized, is not to hinder the

> > dissolution of the sense of " I " (without

> > which there isn't a sense of " you " either).

> > > Myth #2: You must not

> > > seek enlightenment - because

> > > seeking perpetuates the sense

> > > of separation.

> > >

> > It is impossible to seek something that is unknown,

> > nor can be defined in such a way that it could be

> > recognized. Apart from that, whatever is found is

> > is bound to be lost. Hence stories exist like that

> > of a seeker after a gem while carrying it on the

> > head already, unknowingly.

> > > Myth #3: We are all already

> > > enlightened, so just get on

> > > with your life.

> > >

> > Incorrect formulation: life gets on with " you " no matter

> > " your " approval or disapproval. Hence the fundamental

> > issue that without a sense of " I / me " a situation arises

> > that cannot be known as long as that sense exists.

> > > Response to Myth #1: If

> > > you kill the ego, you have

> > > no self to enjoy the Realized

> > > Self in the material world.

> > > The ego must be silenced and

> > > sent to a corner for a time

> > > out, but enlightenment brings

> > > the ego instant relief of not

> > > having to be " on " 24/7 and

> > > presents the startled ego with

> > > a new playmate - a new Captain

> > > of The Ship (of consciousness) -

> > > who dispels the ego's fear

> > > and doubt...and as they say

> > > in advertising - much, much more.

> > >

> > In the West, in psychology, there's a

> > different definition of " ego " - it's more than

> > the sense of " I / me " . Hence C.G. Jung

> > failed to understand how it is possible to

> > live without " ego " - because of a difference

> > in definition.

> > > But the ego lives on as a

> > > tenured resident of this

> > > temporal life. And some would

> > > say, plots mutiny once again,

> > > after a while. Meditation can

> > > be a good crimestopper. But

> > > that's another story.

> > >

> > > Response to Myth #2: The is

> > > trickier. It is a matter of

> > > timing. All 'teachers' who

> > > parrot the " You must not seek "

> > > admonishment eventually, if they

> > > go on long enough, replace

> > > the word seek with a synonym

> > > of some sort (like: inquire,

> > > for instance). And their personal

> > > stories ALWAYS have some reference

> > > to seeking (a rose by any other

> > > name). It is true that absolute

> > > surrender opens the door, but...

> > >

> > There's at least one advantage in seeking:

> > when unsuccessful, it's easier to give that

> > up to so " something else " can take over.

> > > seeking ALWAYS precedes the

> > > point of surrender. We don't

> > > need anything else to perpetuate

> > > the feeling of separation - we

> > > were already socially coerced

> > > into it before any thought of

> > > seeking occurred to us. And

> > > we don't come to feel the intuitive

> > > stirring at some point in our

> > > lives, and immediately flop down

> > > in complete and absolute surrender.

> > >

> > Recognizing the futility of seeking for pleasure

> > (with the unavoidable pain / attachment) is

> > quite enough to initiate a very different lifestyle.

> > > It is only after a time of seeking,

> > > listening, reading, questioning,

> > > sitting in meditation, sitting

> > > in satsang, pleading for

> > > deliverance from despair and such

> > > (and for some, this goes on for

> > > a very long time - and for

> > > others, no time is long enough

> > > in their present lifetime) that

> > > the seeking gives way to utter

> > > surrender - and with grace,

> > > enlightenment.

> > >

> > > Effort precedes grace.

> > >

> > Grace is when effort is given up so

> > " something else " takes over instead.

> > > Response to Myth #3: Much like

> > > Myth #2, all professed 'teachers'

> > > who parrot the " We're already

> > > all enlightened " line eventually,

> > > if they are authentically (or

> > > poetically) enlightened, and

> > > go on long enough, relate

> > > personal stories that ALWAYS

> > > have some reference to their

> > > awakening/realization/shift

> > > in perspective, ...

> > >

> > > at a specific point in time.

> > > Otherwise, they wouldn't have

> > > anything to say - negation or

> > > propagation - about enlightenment.

> > >

> > At best, the so called " enlightenment " is but

> > the start of the dissolution of the sense of " I " .

> >

> > >

> > > To parrot this, " We're

> > > already all enlightened, " pat

> > > phrase is to discourage the

> > > sincere seeker (who must one

> > > day surrender utterly if they

> > > ever hope to experience

> > > enlightenment).

> > >

> > > My 3-Myths worth.

> > >

> > > Jeff

> > >

> > >

> > A phrase like " there is only Brahman " is valid also before

> > it is recognized as such, just like ripe mangoes are sweet

> > before one actually tastes the first one. In that sense an

> > expression like " you are enlightened already " has to be

> > interpreted. It is nevertheless useless, if just because an

> > aspirant doesn't have the faintest idea of what " enlightened "

> > actually means.

> >

> > Jan

> >

>

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Thanks for starting the

discussion Jeff.

When even a scholar like C.G. Jung

couldn't look beyond the psychological

definition of "ego", it's a good subject.

 

On 2/24/2010 11:17 AM, Papajeff wrote:

 

Thanks, Jan. Nice follow up(s).

, ecirada <ecirada wrote:

 

 

 

On 2/23/2010 5:03 PM, Papajeff wrote:

 

 

Myth #1: You must kill

the ego in order to achieve

enlightenment.

 

 

The ego as meant in in texts on advaita

regards the sense of "I" and is the root

of all afflictions: whatever happens, does

so to "me". Hence the effort, once this

is recognized, is not to hinder the

dissolution of the sense of "I" (without

which there isn't a sense of "you" either).

 

 

Myth #2: You must not

seek enlightenment - because

seeking perpetuates the sense

of separation.

 

 

It is impossible to seek something that is unknown,

nor can be defined in such a way that it could be

recognized. Apart from that, whatever is found is

is bound to be lost. Hence stories exist like that

of a seeker after a gem while carrying it on the

head already, unknowingly.

 

 

Myth #3: We are all already

enlightened, so just get on

with your life.

 

 

Incorrect formulation: life gets on with "you" no matter

"your" approval or disapproval. Hence the fundamental

issue that without a sense of "I / me" a situation arises

that cannot be known as long as that sense exists.

 

 

Response to Myth #1: If

you kill the ego, you have

no self to enjoy the Realized

Self in the material world.

The ego must be silenced and

sent to a corner for a time

out, but enlightenment brings

the ego instant relief of not

having to be "on" 24/7 and

presents the startled ego with

a new playmate - a new Captain

of The Ship (of consciousness) -

who dispels the ego's fear

and doubt...and as they say

in advertising - much, much more.

 

 

In the West, in psychology, there's a

different definition of "ego" - it's more than

the sense of "I / me". Hence C.G. Jung

failed to understand how it is possible to

live without "ego" - because of a difference

in definition.

 

 

But the ego lives on as a

tenured resident of this

temporal life. And some would

say, plots mutiny once again,

after a while. Meditation can

be a good crimestopper. But

that's another story.

Response to Myth #2: The is

trickier. It is a matter of

timing. All 'teachers' who

parrot the "You must not seek"

admonishment eventually, if they

go on long enough, replace

the word seek with a synonym

of some sort (like: inquire,

for instance). And their personal

stories ALWAYS have some reference

to seeking (a rose by any other

name). It is true that absolute

surrender opens the door, but...

 

 

There's at least one advantage in seeking:

when unsuccessful, it's easier to give that

up to so "something else" can take over.

 

 

seeking ALWAYS precedes the

point of surrender. We don't

need anything else to perpetuate

the feeling of separation - we

were already socially coerced

into it before any thought of

seeking occurred to us. And

we don't come to feel the intuitive

stirring at some point in our

lives, and immediately flop down

in complete and absolute surrender.

 

 

Recognizing the futility of seeking for pleasure

(with the unavoidable pain / attachment) is

quite enough to initiate a very different lifestyle.

 

 

It is only after a time of seeking,

listening, reading, questioning,

sitting in meditation, sitting

in satsang, pleading for

deliverance from despair and such

(and for some, this goes on for

a very long time - and for

others, no time is long enough

in their present lifetime) that

the seeking gives way to utter

surrender - and with grace,

enlightenment.

Effort precedes grace.

 

 

Grace is when effort is given up so

"something else" takes over instead.

 

 

Response to Myth #3: Much like

Myth #2, all professed 'teachers'

who parrot the "We're already

all enlightened" line eventually,

if they are authentically (or

poetically) enlightened, and

go on long enough, relate

personal stories that ALWAYS

have some reference to their

awakening/realization/shift

in perspective, ...

at a specific point in time.

Otherwise, they wouldn't have

anything to say - negation or

propagation - about enlightenment.

 

 

At best, the so called "enlightenment" is but

the start of the dissolution of the sense of "I".

 

 

 

To parrot this,"We're

already all enlightened," pat

phrase is to discourage the

sincere seeker (who must one

day surrender utterly if they

ever hope to experience

enlightenment).

My 3-Myths worth.

Jeff

 

 

A phrase like "there is only Brahman" is valid also before

it is recognized as such, just like ripe mangoes are sweet

before one actually tastes the first one. In that sense an

expression like "you are enlightened already" has to be

interpreted. It is nevertheless useless, if just because an

aspirant doesn't have the faintest idea of what "enlightened"

actually means.

Jan

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On 2/24/2010 11:54 AM, Yosy wrote:

 

On 24/02/2010 17:36, ecirada wrote:

 

 

On 2/23/2010 5:03 PM, Papajeff wrote:

 

Myth #1: You must kill

the ego in order to achieve

enlightenment.

 

 

The ego as meant in in

texts

on advaita

regards the sense of "I" and is the root

of all afflictions: whatever happens, does

so to "me". Hence the effort, once this

is recognized, is not to hinder the

dissolution of the sense of "I" (without

which there isn't a sense of "you" either).

 

Myth #2: You must not

seek enlightenment - because

seeking perpetuates the sense

of separation.

 

 

It is impossible to seek

something that is unknown,

nor can be defined in such a way that it could be

recognized. Apart from that, whatever is found is

is bound to be lost. Hence stories exist like that

of a seeker after a gem while carrying it on the

head already, unknowingly.

 

 

Myth #3: We are all already

enlightened, so just get on

with your life.

 

 

Incorrect formulation:

life

gets on with "you" no matter

"your" approval or disapproval. Hence the fundamental

issue that without a sense of "I / me" a situation arises

that cannot be known as long as that sense exists.

 

 

Response to Myth #1: If

you kill the ego, you have

no self to enjoy the Realized

Self in the material world.

The ego must be silenced and

sent to a corner for a time

out, but enlightenment brings

the ego instant relief of not

having to be "on" 24/7 and presents the startled ego with

a new playmate - a new Captain of The Ship (of consciousness) - who dispels the ego's fear

and doubt...and as they say

in advertising - much, much more.

 

 

In the West, in

psychology,

there's a

different definition of "ego" - it's more than

the sense of "I / me". Hence C.G. Jung

failed to understand how it is possible to

live without "ego" - because of a difference

in definition.

 

 

But the ego lives on as a

tenured resident of this

temporal life. And some would

say, plots mutiny once again,

after a while. Meditation can be a good crimestopper. But

that's another story.

Response to Myth #2: The is

trickier. It is a matter of

timing. All 'teachers' who

parrot the "You must not seek"

admonishment eventually, if they

go on long enough, replace

the word seek with a synonym

of some sort (like: inquire,

for instance). And their personal

stories ALWAYS have some reference

to seeking (a rose by any other

name). It is true that absolute

surrender opens the door, but...

 

 

There's at least one

advantage in seeking:

when unsuccessful, it's easier to give that

up to so "something else" can take over.

 

 

seeking ALWAYS precedes the

point of surrender. We don't

need anything else to perpetuate

the feeling of separation - we

were already socially coerced

into it before any thought of

seeking occurred to us. And we don't come to feel the intuitive stirring at some point in our

lives, and immediately flop down in complete and absolute surrender.

 

Recognizing the futility

of

seeking for pleasure

(with the unavoidable pain / attachment) is

quite enough to initiate a very different lifestyle.

 

 

It is only after a time of seeking,

listening, reading, questioning,

sitting in meditation, sitting

in satsang, pleading for deliverance from despair and such

(and for some, this goes on for a very long time - and for

others, no time is long enough

in their present lifetime) that

the seeking gives way to utter

surrender - and with grace,

enlightenment. Effort precedes grace.

 

 

Grace is when effort is

given

up so

"something else" takes over instead.

 

Response to Myth #3: Much like

Myth #2, all professed 'teachers' who parrot the "We're already

all enlightened" line eventually, if they are authentically (or poetically) enlightened, and go on long enough, relate personal stories that ALWAYS have some reference to their

awakening/realization/shift

in perspective, ...

at a specific point in time.

Otherwise, they wouldn't have

anything to say - negation or

propagation - about enlightenment.

 

 

At best, the so called

"enlightenment" is but

the start of the dissolution of the sense of "I".

 

 

 

To parrot this,"We're

already all enlightened," pat

phrase is to discourage the

sincere seeker (who must one

day surrender utterly if they

ever hope to experience

enlightenment). My 3-Myths worth.

Jeff

 

 

A phrase like "there is

only

Brahman" is valid also before

it is recognized as such, just like ripe mangoes are sweet

before one actually tastes the first one. In that sense an

expression like "you are enlightened already" has to be

interpreted. It is nevertheless useless, if just because an

aspirant doesn't have the faintest idea of what "enlightened"

actually means.

 

Jan

 

 

 

 

:) jan my dear friend, it is a pleasure, as always, to concur your

brilliant comment.

jeff's myths notwithstanding lol...

 

You're welcome Yosy -

physically as well although here, "winter" is nearing

(rainy season).

 

 

thanks!

yosy

 

ps. how's panama? regards to our winged friends!.

 

Slowly the birds in the

garden are loosing their fear IOW don't fly away

when they see me nearing. The daily concert is cool too and a live

reminder of the 2 birds in a tree from one of the Upanishads.

 

Jan

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On 24/02/2010 21:45, ecirada wrote:

 

 

On 2/24/2010 11:54 AM, Yosy wrote:

 

On

24/02/2010 17:36, ecirada wrote:

 

 

On 2/23/2010 5:03 PM, Papajeff wrote:

 

Myth #1: You must kill

the ego in order to achieve

enlightenment.

 

 

The ego as meant in in

texts

on advaita

regards the sense of "I" and is the root

of all afflictions: whatever happens, does

so to "me". Hence the effort, once this

is recognized, is not to hinder the

dissolution of the sense of "I" (without

which there isn't a sense of "you" either).

 

Myth #2: You must not

seek enlightenment - because

seeking perpetuates the sense

of separation.

 

 

It is impossible to

seek

something that is unknown,

nor can be defined in such a way that it could be

recognized. Apart from that, whatever is found is

is bound to be lost. Hence stories exist like that

of a seeker after a gem while carrying it on the

head already, unknowingly.

 

 

Myth #3: We are all already

enlightened, so just get on

with your life.

 

 

Incorrect formulation:

life

gets on with "you" no matter

"your" approval or disapproval. Hence the fundamental

issue that without a sense of "I / me" a situation arises

that cannot be known as long as that sense exists.

 

 

Response to Myth #1: If

you kill the ego, you have

no self to enjoy the Realized

Self in the material world.

The ego must be silenced and

sent to a corner for a time

out, but enlightenment brings

the ego instant relief of not

having to be "on" 24/7 and presents the startled ego with

a new playmate - a new Captain of The Ship (of consciousness) - who dispels the ego's fear

and doubt...and as they say

in advertising - much, much more.

 

 

In the West, in

psychology,

there's a

different definition of "ego" - it's more than

the sense of "I / me". Hence C.G. Jung

failed to understand how it is possible to

live without "ego" - because of a difference

in definition.

 

 

But the ego lives on as a

tenured resident of this

temporal life. And some would

say, plots mutiny once again,

after a while. Meditation can be a good crimestopper. But

that's another story.

Response to Myth #2: The is

trickier. It is a matter of

timing. All 'teachers' who

parrot the "You must not seek"

admonishment eventually, if they

go on long enough, replace

the word seek with a synonym

of some sort (like: inquire,

for instance). And their personal

stories ALWAYS have some reference

to seeking (a rose by any other

name). It is true that absolute

surrender opens the door, but...

 

 

There's at least one

advantage in seeking:

when unsuccessful, it's easier to give that

up to so "something else" can take over.

 

 

seeking ALWAYS precedes the

point of surrender. We don't

need anything else to perpetuate

the feeling of separation - we

were already socially coerced

into it before any thought of

seeking occurred to us. And we don't come to feel the intuitive stirring at some point in our

lives, and immediately flop down in complete and absolute surrender.

 

Recognizing the

futility

of

seeking for pleasure

(with the unavoidable pain / attachment) is

quite enough to initiate a very different lifestyle.

 

 

It is only after a time of seeking,

listening, reading, questioning,

sitting in meditation, sitting

in satsang, pleading for deliverance from despair and such

(and for some, this goes on for a very long time - and for

others, no time is long enough

in their present lifetime) that

the seeking gives way to utter

surrender - and with grace,

enlightenment. Effort precedes grace.

 

 

Grace is when effort is

given

up so

"something else" takes over instead.

 

Response to Myth #3: Much like

Myth #2, all professed 'teachers' who parrot the "We're already

all enlightened" line eventually, if they are authentically (or poetically) enlightened, and go on long enough, relate personal stories that ALWAYS have some reference to their

awakening/realization/shift

in perspective, ...

at a specific point in time.

Otherwise, they wouldn't have

anything to say - negation or

propagation - about enlightenment.

 

 

At best, the so called

"enlightenment" is but

the start of the dissolution of the sense of "I".

 

 

 

To parrot this,"We're

already all enlightened," pat

phrase is to discourage the

sincere seeker (who must one

day surrender utterly if they

ever hope to experience

enlightenment). My 3-Myths worth.

Jeff

 

 

A phrase like "there is

only

Brahman" is valid also before

it is recognized as such, just like ripe mangoes are sweet

before one actually tastes the first one. In that sense an

expression like "you are enlightened already" has to be

interpreted. It is nevertheless useless, if just because an

aspirant doesn't have the faintest idea of what "enlightened"

actually means.

 

Jan

 

 

 

 

:) jan my dear friend, it is a pleasure, as always, to concur your

brilliant comment.

jeff's myths notwithstanding lol...

 

You're welcome Yosy -

physically as well although here, "winter" is nearing

(rainy season).

 

 

thanks!

yosy

 

ps. how's panama? regards to our winged friends!.

 

Slowly the birds in the

garden are loosing their fear IOW don't fly away

when they see me nearing. The daily concert is cool too and a live

reminder of the 2 birds in a tree from one of the Upanishads.

 

Jan

 

 

 

 

 

:) BOOM!

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Killing or crushing, actually reading the text below, by whom and where is the

ego crushed, and how is it dissolved?

 

It must be so that every individual presentaion on this matter ranges from a

deeper knowledge to ignorance or a struggeling to understand.

Good or bad, it is often presented as the way to go for others.

 

Here is a response from shallow waters : )

Encouragement comes not from building, but removing the habit. (catch 22).

Rather than reading or caring about what is said by others.

As long as there are glimpses and we have a development (along the last line

below).

Then when it comes to a safe first hand knowledge there is a lot more sense in a

constant focus and for most of us, long time observing the differences in

associaton and identification, or why we get caught off guard.

 

Alan (the other other)

 

From Maharshis Gospel / Conscious Immortality - Conversations with Ramana.

Actually this book covers the matter in detail and so well that there can be no

question about it.

 

" A jnani crushes the ego at its source. It rises up again and again, for him

too as for the ignorant, impelled by nature, ie,parabdha.

Both in the ignorant and in the jnani , ego sprouts, but with this

difference: the former's ego is quite ignorant of it's source, and is not aware

of it's deep sleep in the dream and waking states. On the other hand, when the

jnani's ego rises, he enjoys his transcendental experience with his ego, keeping

his focus always on it's source. His ego is not dangerous- it is only the

ash-skeleton of a burnt rope: although it possesses a form it is ineffective. By

constantly keeping our focus on our source, our ego is dissolved. "

 

, Alan Jacobs <alanadamsjacobs wrote:

>

> Dear Jeff,

>  

> I like your posting very much, and it torpodoes most of the Neo Advaita myths

very effectively.

>  

> However with No. 1, I cannot find any reference in Bhagavan's teaching which

allows the ego to continue even in an attenuated state. His main thrust seems

to me to be that the ego has to go. After Realisation the material world can

be still enjoyed from the 'no mind' state.

>  

> Love,

>  

> Alan

>  

>  

> --- On Tue, 23/2/10, Papajeff <jeff wrote:

>

>

> Papajeff <jeff

> Enlightenment Myths

>

> Tuesday, 23 February, 2010, 22:03

>

>

>  

>

>

>

> Myth #1: You must kill

> the ego in order to achieve

> enlightenment.

>

> Myth #2: You must not

> seek enlightenment - because

> seeking perpetuates the sense

> of separation.

>

> Myth #3: We are all already

> enlightened, so just get on

> with your life.

>

> Response to Myth #1: If

> you kill the ego, you have

> no self to enjoy the Realized

> Self in the material world.

> The ego must be silenced and

> sent to a corner for a time

> out, but enlightenment brings

> the ego instant relief of not

> having to be " on " 24/7 and

> presents the startled ego with

> a new playmate - a new Captain

> of The Ship (of consciousness) -

> who dispels the ego's fear

> and doubt...and as they say

> in advertising - much, much more.

>

> But the ego lives on as a

> tenured resident of this

> temporal life. And some would

> say, plots mutiny once again,

> after a while. Meditation can

> be a good crimestopper. But

> that's another story.

>

> Response to Myth #2: The is

> trickier. It is a matter of

> timing. All 'teachers' who

> parrot the " You must not seek "

> admonishment eventually, if they

> go on long enough, replace

> the word seek with a synonym

> of some sort (like: inquire,

> for instance). And their personal

> stories ALWAYS have some reference

> to seeking (a rose by any other

> name). It is true that absolute

> surrender opens the door, but...

>

> seeking ALWAYS precedes the

> point of surrender. We don't

> need anything else to perpetuate

> the feeling of separation - we

> were already socially coerced

> into it before any thought of

> seeking occurred to us. And

> we don't come to feel the intuitive

> stirring at some point in our

> lives, and immediately flop down

> in complete and absolute surrender.

>

> It is only after a time of seeking,

> listening, reading, questioning,

> sitting in meditation, sitting

> in satsang, pleading for

> deliverance from despair and such

> (and for some, this goes on for

> a very long time - and for

> others, no time is long enough

> in their present lifetime) that

> the seeking gives way to utter

> surrender - and with grace,

> enlightenment.

>

> Effort precedes grace.

>

> Response to Myth #3: Much like

> Myth #2, all professed 'teachers'

> who parrot the " We're already

> all enlightened " line eventually,

> if they are authentically (or

> poetically) enlightened, and

> go on long enough, relate

> personal stories that ALWAYS

> have some reference to their

> awakening/realizati on/shift

> in perspective, ...

>

> at a specific point in time.

> Otherwise, they wouldn't have

> anything to say - negation or

> propagation - about enlightenment.

>

> To parrot this, " We're

> already all enlightened, " pat

> phrase is to discourage the

> sincere seeker (who must one

> day surrender utterly if they

> ever hope to experience

> enlightenment) .

>

> My 3-Myths worth.

>

> Jeff

>

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On 25/02/2010 00:07, erilarend wrote:

 

 

Killing or crushing, actually reading the text below, by whom and

where is the ego crushed, and how is it dissolved?

 

It must be so that every individual presentaion on this matter ranges

from a deeper knowledge to ignorance or a struggeling to understand.

Good or bad, it is often presented as the way to go for others.

 

Here is a response from shallow waters : )

Encouragement comes not from building, but removing the habit. (catch

22).

Rather than reading or caring about what is said by others.

As long as there are glimpses and we have a development (along the last

line below).

Then when it comes to a safe first hand knowledge there is a lot more

sense in a constant focus and for most of us, long time observing the

differences in associaton and identification, or why we get caught off

guard.

 

Alan (the other other)

 

>From Maharshis Gospel / Conscious Immortality - Conversations with

Ramana. Actually this book covers the matter in detail and so well that

there can be no question about it.

 

" A jnani crushes the ego at its source. It rises up again and again,

for him too as for the ignorant, impelled by nature, ie,parabdha.

Both in the ignorant and in the jnani , ego sprouts, but with this

difference: the former's ego is quite ignorant of it's source, and is

not aware of it's deep sleep in the dream and waking states. On the

other hand, when the jnani's ego rises, he enjoys his transcendental

experience with his ego, keeping his focus always on it's source. His

ego is not dangerous- it is only the ash-skeleton of a burnt rope:

although it possesses a form it is ineffective. By constantly keeping

our focus on our source, our ego is dissolved."

 

 

 

 

hehehe this reminds me....

 

burnt-out mind

 

the lit wick

keeps on

burning,

but

when the sun rises

the scorching light

of the

candle flame

is seen

no more.

 

an incinerated rope

slowly burnt to ashes

appears to be

whole -

but it has no strength to bind

nor hold

anything

at all.

 

 

BOOM! aum namah sivaya!

yosy (the same one)

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Dea Yosy,

Thank you, this is a helpful posting throwing additional light on the question.

Love,

Alan (there are no others?)--- On Wed, 24/2/10, Yosy <yosyflug wrote:

Yosy <yosyflugRe: Enlightenment Myths Date: Wednesday, 24 February, 2010, 22:19

On 25/02/2010 00:07, erilarend wrote:

Killing or crushing, actually reading the text below, by whom and where is the ego crushed, and how is it dissolved?It must be so that every individual presentaion on this matter ranges from a deeper knowledge to ignorance or a struggeling to understand. Good or bad, it is often presented as the way to go for others.Here is a response from shallow waters : )Encouragement comes not from building, but removing the habit. (catch 22).Rather than reading or caring about what is said by others.As long as there are glimpses and we have a development (along the last line below). Then when it comes to a safe first hand knowledge there is a lot more sense in a constant focus and for most of us, long time observing the differences in associaton and identification, or why we get caught off guard.Alan (the other other)>From Maharshis Gospel / Conscious Immortality - Conversations with Ramana. Actually this

book covers the matter in detail and so well that there can be no question about it. " A jnani crushes the ego at its source. It rises up again and again, for him too as for the ignorant, impelled by nature, ie,parabdha.Both in the ignorant and in the jnani , ego sprouts, but with thisdifference: the former's ego is quite ignorant of it's source, and is not aware of it's deep sleep in the dream and waking states. On the other hand, when the jnani's ego rises, he enjoys his transcendental experience with his ego, keeping his focus always on it's source. His ego is not dangerous- it is only the ash-skeleton of a burnt rope: although it possesses a form it is ineffective. By constantly keeping our focus on our source, our ego is dissolved."hehehe this reminds me....burnt-out mind the lit wickkeeps onburning,butwhen the sun risesthe scorching light of the

candle flameis seenno more. an incinerated ropeslowly burnt to ashes appears to be whole -but it has no strength to bind nor holdanythingat all.BOOM! aum namah sivaya!yosy (the same one)

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Dear Alan 1,

 

A helpful posting-thanks-throws some new light on this vexatious question which

contains some ambiguity. The general thrust of the Teaching seems to be Let go

of E go.

 

Love,

 

Alan 2

 

, " erilarend " <alan wrote:

>

> Killing or crushing, actually reading the text below, by whom and where is the

ego crushed, and how is it dissolved?

>

> It must be so that every individual presentaion on this matter ranges from a

deeper knowledge to ignorance or a struggeling to understand.

> Good or bad, it is often presented as the way to go for others.

>

> Here is a response from shallow waters : )

> Encouragement comes not from building, but removing the habit. (catch 22).

> Rather than reading or caring about what is said by others.

> As long as there are glimpses and we have a development (along the last line

below).

> Then when it comes to a safe first hand knowledge there is a lot more sense in

a constant focus and for most of us, long time observing the differences in

associaton and identification, or why we get caught off guard.

>

> Alan (the other other)

>

> From Maharshis Gospel / Conscious Immortality - Conversations with Ramana.

Actually this book covers the matter in detail and so well that there can be no

question about it.

>

> " A jnani crushes the ego at its source. It rises up again and again, for him

too as for the ignorant, impelled by nature, ie,parabdha.

> Both in the ignorant and in the jnani , ego sprouts, but with this

> difference: the former's ego is quite ignorant of it's source, and is not

aware of it's deep sleep in the dream and waking states. On the other hand, when

the jnani's ego rises, he enjoys his transcendental experience with his ego,

keeping his focus always on it's source. His ego is not dangerous- it is only

the ash-skeleton of a burnt rope: although it possesses a form it is

ineffective. By constantly keeping our focus on our source, our ego is

dissolved. "

>

> , Alan Jacobs <alanadamsjacobs@> wrote:

> >

> > Dear Jeff,

> >  

> > I like your posting very much, and it torpodoes most of the Neo Advaita

myths very effectively.

> >  

> > However with No. 1, I cannot find any reference in Bhagavan's teaching which

allows the ego to continue even in an attenuated state. His main thrust seems

to me to be that the ego has to go. After Realisation the material world can

be still enjoyed from the 'no mind' state.

> >  

> > Love,

> >  

> > Alan

> >  

> >  

> > --- On Tue, 23/2/10, Papajeff <jeff@> wrote:

> >

> >

> > Papajeff <jeff@>

> > Enlightenment Myths

> >

> > Tuesday, 23 February, 2010, 22:03

> >

> >

> >  

> >

> >

> >

> > Myth #1: You must kill

> > the ego in order to achieve

> > enlightenment.

> >

> > Myth #2: You must not

> > seek enlightenment - because

> > seeking perpetuates the sense

> > of separation.

> >

> > Myth #3: We are all already

> > enlightened, so just get on

> > with your life.

> >

> > Response to Myth #1: If

> > you kill the ego, you have

> > no self to enjoy the Realized

> > Self in the material world.

> > The ego must be silenced and

> > sent to a corner for a time

> > out, but enlightenment brings

> > the ego instant relief of not

> > having to be " on " 24/7 and

> > presents the startled ego with

> > a new playmate - a new Captain

> > of The Ship (of consciousness) -

> > who dispels the ego's fear

> > and doubt...and as they say

> > in advertising - much, much more.

> >

> > But the ego lives on as a

> > tenured resident of this

> > temporal life. And some would

> > say, plots mutiny once again,

> > after a while. Meditation can

> > be a good crimestopper. But

> > that's another story.

> >

> > Response to Myth #2: The is

> > trickier. It is a matter of

> > timing. All 'teachers' who

> > parrot the " You must not seek "

> > admonishment eventually, if they

> > go on long enough, replace

> > the word seek with a synonym

> > of some sort (like: inquire,

> > for instance). And their personal

> > stories ALWAYS have some reference

> > to seeking (a rose by any other

> > name). It is true that absolute

> > surrender opens the door, but...

> >

> > seeking ALWAYS precedes the

> > point of surrender. We don't

> > need anything else to perpetuate

> > the feeling of separation - we

> > were already socially coerced

> > into it before any thought of

> > seeking occurred to us. And

> > we don't come to feel the intuitive

> > stirring at some point in our

> > lives, and immediately flop down

> > in complete and absolute surrender.

> >

> > It is only after a time of seeking,

> > listening, reading, questioning,

> > sitting in meditation, sitting

> > in satsang, pleading for

> > deliverance from despair and such

> > (and for some, this goes on for

> > a very long time - and for

> > others, no time is long enough

> > in their present lifetime) that

> > the seeking gives way to utter

> > surrender - and with grace,

> > enlightenment.

> >

> > Effort precedes grace.

> >

> > Response to Myth #3: Much like

> > Myth #2, all professed 'teachers'

> > who parrot the " We're already

> > all enlightened " line eventually,

> > if they are authentically (or

> > poetically) enlightened, and

> > go on long enough, relate

> > personal stories that ALWAYS

> > have some reference to their

> > awakening/realizati on/shift

> > in perspective, ...

> >

> > at a specific point in time.

> > Otherwise, they wouldn't have

> > anything to say - negation or

> > propagation - about enlightenment.

> >

> > To parrot this, " We're

> > already all enlightened, " pat

> > phrase is to discourage the

> > sincere seeker (who must one

> > day surrender utterly if they

> > ever hope to experience

> > enlightenment) .

> >

> > My 3-Myths worth.

> >

> > Jeff

> >

>

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On 25/02/2010 08:44, tigersjaws wrote:

 

 

Dear Alan 1,

 

A helpful posting-thanks-throws some new light on this vexatious

question which contains some ambiguity. The general thrust of the

Teaching seems to be Let go of E go.

 

Love,

 

Alan 2

 

 

 

 

:) yes indeed, dear friend alan (whichever lol).

generally, speaking of "enlightenment" reminds me...

 

 

Enlightenment

Means

Not describing

Nor discussing

What enlightenment

Is.

It is so simple

It’s a shame to admit

Even the lowest of the base

Know it.

Yet the most profound intellect

Can but glimpse

A mere reflection

Of its depths.

No amount of words

Can describe the taste

Of honey.

Eat!

The enlightened ask not

They are

The answer.

 

 

BOOM!

yosy the fool

 

 

 

 

 

 

,

"erilarend" <alan wrote:

>

> Killing or crushing, actually reading the text below, by whom and

where is the ego crushed, and how is it dissolved?

>

> It must be so that every individual presentaion on this matter

ranges from a deeper knowledge to ignorance or a struggeling to

understand.

> Good or bad, it is often presented as the way to go for others.

>

> Here is a response from shallow waters : )

> Encouragement comes not from building, but removing the habit.

(catch 22).

> Rather than reading or caring about what is said by others.

> As long as there are glimpses and we have a development (along the

last line below).

> Then when it comes to a safe first hand knowledge there is a lot

more sense in a constant focus and for most of us, long time observing

the differences in associaton and identification, or why we get caught

off guard.

>

> Alan (the other other)

>

> From Maharshis Gospel / Conscious Immortality - Conversations with

Ramana. Actually this book covers the matter in detail and so well that

there can be no question about it.

>

> " A jnani crushes the ego at its source. It rises up again and

again, for him too as for the ignorant, impelled by nature, ie,parabdha.

> Both in the ignorant and in the jnani , ego sprouts, but with this

> difference: the former's ego is quite ignorant of it's source, and

is not aware of it's deep sleep in the dream and waking states. On the

other hand, when the jnani's ego rises, he enjoys his transcendental

experience with his ego, keeping his focus always on it's source. His

ego is not dangerous- it is only the ash-skeleton of a burnt rope:

although it possesses a form it is ineffective. By constantly keeping

our focus on our source, our ego is dissolved."

 

 

 

 

 

 

<courtesy snip>

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