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Patanjali on Mastering the Mind

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>      

>                

>       Patanjali Yoga Sutras on

> " Control and Mastering of the Mind "

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>      

>              

>            Patanjali Yoga

> Sutra 1:12

>  

>     1.12      These thought

> patterns (vrittis) are mastered (nirodhah, regulated, 

>     coordinated, controlled, stilled, quieted)

> through practice (abhyasa) and     

> non-attachment (vairagya).

>       (abhyasa vairagyabhyam tat nirodhah)

>

>       * abhyasa = by or with   

>       practice, repeated practice*

> vairagyabhyam =         

> non-attachment, by desirelessness or dispassion, neutrality

> or absence          of

> coloring,  without attraction or aversion* tat = of

> those, through          that of *

> nirodhah          = control, 

>         regulation, channeling, mastery,

> integration, coordination,         

> understanding, stilling,         

> quieting, setting aside of      Two

> practices: Abhyasa and      vairagya are

> companion practices, and are the means of mastering

> (nirodhah,) the many levels of mind, so as   

>   to experience the true Self.      All

> of the many other practices of Yoga rest on these two

> principles.     

>

>       Two directions: There are two 

>     directions that one can go in life as well as

> individual actions, speech,      or thoughts.

> One  direction is towards truth, reality, Self,

> or      spiritual realization. The other

> direction is opposite, and involves those   

>   lifestyles, actions, speech, and thoughts that take

> one away from      the higher

> experiences.       

>

>               Abhyasa

> means cultivating the        lifestyle,

> actions, speech, and thoughts, as well as the

> spiritual        practices that lead in

> the positive direction (rather than going in the 

>       opposite direction, away from the

> positive, and towards the negative).   

>    

>

>         Vairagya is the practice

> of        gradually letting go of the

> mental colorings that lead one away from the   

>     spiritual (rather than going in the opposite

> direction, giving in to the       

> attachments and  aversions).     

>

>             Discrimination is

> key: To be able      to do the practices and

> to cultivate non-attachment, it is necessary to   

>   become better and better at discriminating between

> what actions, speech,      and thoughts take

> you in the right direction, and those which are a 

>     diversion.      This

> discrimination is both a foundation practice and also the

> subtler      tool of the inner journey.

>

> _________________________

>

> Translation from the original Sanskrit by Swami

> Jnaneshvara           

>    

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