Guest guest Posted March 27, 2010 Report Share Posted March 27, 2010 > IN PRAISE OF SRI BHAGAVAN RAMANA > MAHARSHI > > Bliss has flooded the Heart of our beautiful Mother Earth, > A Sage has come as Ramana to save us; taking human birth. > > Because the Lord of Mercy whose days on Arunachala Hill > Leads a life of glory that ever shines and clears away all > ill, > By his Great Realisation of that Everlasting Truth, > Revealed by Lord Krishna in his Bhagavad Gita forsooth: > Like Dakshinamurti in Samahdi was shown by Shiva, > As an emblem of silence, and revealed to Great Sage > Sanaka. > > He's the revered Enlightened Master and gracious guide > Of all learned scholars with me, Sri Ganapati at his side. > He's possessed of all the highest virtues known to man, > His brilliant effulgence is neatly clad in body's plan > Of physical sheaths, when added together make five in sum. > Behind dark worldly clouds he shines, a radiant blazing > Sun! > > He`s perfect as the ruler over the five senses so > unruly, > He always sees only merits in others, clearly and truly, > He ever abides in the blessed blissfulness of peace, > In his Being, pernicious poison passion has long ceased. > He lives only on the free offerings of caring devotees, > He dwells as an ascetic on hill slopes, ever there to > please. > > His Heart is proof against sharp arrows of carnal desire, > He's the living embodiment of God Agni's sacred fire! > He's devoted his days to teaching Knowledge of Jnana, > He's crossed the stormy ocean of dreaded Samsara. > He uses his hands soft as a lotus to serve as a bowl, > Fear ends for all who take refuge to make themselves > whole. > > At his feet, by his intensive and most powerful gaze > His auspicious presence is felt as a fierce fiery blaze. > He crushes the load of devotee's dark misery to dust, > And scatters it along with their latent tendencies of > lust. > He's a safe haven of protection, security and peace, > His brightness of light chases away sorrow with ease. > > His virtues are mirrored in rocks, streams and leaves, > His sweet, truthful words calm anyone who grieves. > He's never over elated by praise nor depressed by blame. > He's foremost among all the Sages, world famous his > name! > He has relentlessly cut off the despicable ego-mind, > He's overthrown all inner enemies that mankind finds, > > Like greed, anger, pride, jealousy and infatuation. > He's immersed in a flood of blissful sublimation. > He's climbed the peak of mountainous transcendental > height, > Through his own vision he's known Divinity's dazzling > light, > Well-nigh impossible for poor suffering ignorant others, > He's free from arrogance; he sees all men as brothers. > > In ancient times he pierced Krauncha Hill like Skanda, > To forego joys of being fondled by his mother Uma, > That he might be reborn in human form as Sri Ramana, > To shatter dense spiritual darkness of Earth's samsara. > As an ascetic wearing only a clean loin cloth of white, > He rode on the back of a Celestial Peacock so bright. > > He's now descended as a humble soul on planet earth, > To reign over the world, a Master unique in human birth. > Salutations to that One who transcends all attributes, > The celibate, with human skill and talent most astute. > The master and slayer of the diabolical Taraka, > An emblem of man's dark ignorance, that avid Asura. > > There's no divine peacock that can bear one of his ilk, > No Ganges he can bathe in, no nectar of mother's milk > From the breasts of Goddess Parvati, no celestial choir > Of vina players to sing and gently wile away each hour. > Oh great pounder of Krauncha Hill! how do you still abide > On sacred heights of Arunachala, evermore to reside? > > He's a God divine but wears only a single face, > He left his fond Mother Parvati's sacred place. > He doesn't wield a silver spear in his nimble hand, > He takes human form to deceive this sleeping land, > He hasn't celestial armies marching for him there. > Enough of this mask by which you bewitch the unaware! > > But how will you escape your brother Ganapati's sight? > Some worship you as best among Realised Rishi's bright, > Some as a Jnani, Great Guru of Gurus, beyond compare, > Others as an humble ascetic, so wise, comely and fair. > But all of them prostrate before your sacred lotus feet, > Yet only two or three see you as Skanda, a God complete. > > You explained the significance of Aum to Great Lord > Brahma, > You spoke to tell the Truth to your father, sacred Lord > Shiva. > You've kindly become the teacher of your elder brother > Sri Ganapati, to whom you're as dear as his own mother. > Subrahmanya you've outstripped your elders by much > merit, > For generations to come, such sage wisdom they'll > inherit! > > The seat of honour reserved for those of most worth, > Once enjoyed by Great Sage Vyasa of high noble birth, > Later by dispeller of darkness Great Lord Shankara, > Now awaits you, the Master Sage, dear Lord Ramana! > Commander in Chief of the Celestial Army's plan, > You've now come to planet Earth embodied as a man. > > Now when righteousness and religion seem at an end, > When all worlds are driven mad around sanity's bend, > And wretched scholars have lost sight of Ultimate Truth, > Disputing polemics; when even God's Existence forsooth > Is disputed, who else can be our safe haven and refuge? > Oh Skanda born on Earth as man, save us from such deluge! > > Though dispassion's crucial, can you withhold your grace > replete? > Though effortlessness is desired, must worship of God's > holy Feet > Be condemned? Though desire's wholly contemptible for > you, > Would that cause you to cease from guarding your Sadhaks > true? > Oh Skanda hidden in a comely body with a human mask, > Why do you still bide your time? I most respectfully ask. > > Away with empty dispute, discourse and discussion vain, > Righteousness! no longer need you limp or feel so maim, > Bewilderment and confusion will be wiped from the world, > Good shall flourish everywhere and Truth be unfurled! > Because our Lord, foremost of Guru's, son of Parvati > Is now incarnate on Earth with his brother Ganapati. > > Oh mankind, revere this brother of Ganapati, the Master > Who's come In bodily form for now and for ever after. > The Self, pervading the microcosm and the macroscosm, > Who is behind the souls of all, model of perfect altruism. > Source of the ego in which all differences are lost, > Who aids his children to Moksha regardless of cost. > > Hail Bhagavan Ramana Maharshi, Universal Master! > Dispeller of misery from this sad world ever after, > Who chases away darkness from his dear devotees > As that Eternal Consciousness ever ready to please, > Abiding in the Heart, blazing bright within and without, > Bereft of the least trace of ignorance, none to impart > > Self's the transcendental Truth that's underlying > The world and beyond, there can be no denying. > Oh Ramana, pray turn your gracious glance my way, > So that I may be eternally blest, forever on this day. > Oh Bhagavan, you're the natural Guru of all mankind, > Your boundless Heart knows no differences, so we find. > > Troubled world, egotism and God are now all > observed, > As one transcendental Reality by virtue of your word. > The recalcitrant mischievous ego has fallen down to die, > I now exist as that One Reality which isn't apart from > `I'. > By your Grace our Hearts readily realise the Divine Self, > Hidden within the perverted ego, that vile demonic elf. > > Blessedness isn't a virtue for you, oh Chief of Sages! > Its natural in your shining Heart you've known for ages, > Oh Spotless Being your form blazes with effulgent light, > Infinite is your penetrating gaze, so brilliant and > bright. > Oh Lord your egotistic mind has vanished in your Heart > You dwell in Eternal Sat Chit Ananda, never to depart. > > You're the acknowledged chief among ascetics severe, > You've been deputed to roast Souls for the Lord so near, > Cut off their egos and well season them for tasty food. > I worship and revere you, who does every deed for good. > You pierce through our ignorance dwelling in the heart, > By virtue of your Grace, and piercing glance you find to > impart. > > You're beatific, but your poor devotees are of little > worth, > Thrown headlong into an ocean of certain death and birth, > Being drowned in their worldly desires without respite, > And falling endlessly exhausted every noon and night. > They reach up for the two lotus flowers afloat in mid- > sea, > And clutch for safety at your holy feet most earnestly. > > Merciful Lord, grant the poor refugees your gaze to save; > You're so fearless, all powerful, both wise and brave. > If unsuckled by its mother, what's a babe's sad fate? > Where's safety for sheep when their shepherd's irate? > Where's help for the sad soul pitched against God's > wrath? > How will ignorant ones conquer mind, like a flame is > to moth? > > Master! Why not relieve the devotees pining at your feet? > Perfect peace spreads when you shower nectar so sweet, > By the lucid lunar-like gentle smile that shines on your > face, > Your steady gazing eyes grant incomparable grace, > Ramana, your pearl of silence is a gift of priceless > worth? > It's unparalleled , oh Lord, on this poor planet Earth. > > The light of Parvati shines through your penetrating eyes, > Dispelling ignorant darkness that clouds the mind's > skies. > Your face gleams with the grace and brilliance of Lakshmi, > Your words contain the secret lore of Goddess Saraswati, > Preceptor of the worlds, Sri Bhagavan Ramana the Great, > How can a mere mortal sing the glory of your Realised > state. > I am now far away from your lotus feet in the > heart's cave, > My faith in your might keeps me quiet waiting to be saved. > > Good fortune visited the Red Mountain Arunachala, > For having sheltered Great Sages in the past, oh Ramana, > But now has grown unique because you've chosen this > hill, > Among many sacred places here for your mission to fulfil. > Bliss has flooded the Heart of our beautiful Mother Earth, > A Sage has come as Ramana to save us, taking human birth. > > > -oOo- > *A free versification of the prose translation from the > Sanskrit, of `The Forty Verses in Praise of Sri Ramana' by > Ganapati Muni. > > Quote Link to comment Share on other sites More sharing options...
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