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WHEN THE SOUL TAKES FLIGHT

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> WHEN THE SOUL TAKES FLIGHT

>

> Purification through Action

>

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>

> Placing a person in an environment where sattva (a pure

> condition) is active and assigning work such as in a Temple

> or an Ashram affects one through mere association with the

> qualities inherent in doing work for God, even if it is only

> something like cleaning the place of worship or the pots and

> pans or picking flowers. The first phase of transformation

> away from the dullness of the tamasic mind can begin with

> these actions. When working for the benefit of a place that

> promotes higher life, one becomes acutely aware of one's own

> disinterest, negligence, laziness, and disregard for the

> work, and through grace a sense of shame emerges.

>

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> By placing someone in a Godly environment and having them

> do work solely for God, the higher power takes away the

> ego's power of avarana. The veil is removed and now the

> dull, distasteful and shameful qualities of tamas are seen

> face to face. Also through this divine association, this

> powerful form of satsanga, the mind and heart are invested

> with a determined desire to rise out of heedlessness.

>

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> An awareness and recognition of the intoxicating addiction

> to heedlessness is also brought to light together with a

> resolve to strive for true spiritual growth. Thus the

> all-knowing God begins by infusing into us the will to

> change and seek a pure life.

>

>

>

> " The quality of soul that makes it possible for man to

> rise to spirit life is purity...that which one wills to do,

> he has the power to do. Knowledge of that power is faith;

> and when faith moves, the soul begins its flight. " [1] ( >

>

>

> The Path of Ascent

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>

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> We have begun; we have made a start. In the truest sense we

> have now set our hands to the plow. In the entire Srimad

> Bhagavatam Sri Krishna reveals the quintessence of His

> teaching in one statement:

>

> " Shake free of sloth, and merge your mind within Me. " [2]

> >

> Though we might believe that only a simple start has been

> made, the shaking free of slothful heedlessness is declared

> by God to be half the battle.

>

>

>

> We have recognized that there is a fog that clouds our

> vision, and obstacles (restlessness and slothfulness), that

> literally obscure the manifestation of the light of the Self

> in our consciousness.

>

>

>

> Regardless of whatever label we choose to call this

> effort, whether it be deemed purification, removal of

> defilement, awakening, being in oneness or even becoming

> still, it should be known that Bhagavan said it is " effort

> that instills purity " and stressed that without it the

> goal of vichara (enquiry) will not be reached.

>

> In direct reference to this Sri Muruganar heard the

> following profound statement from Bhagavan and recorded it

> that our doubts might be cleared:

>

>

>

> " Know that the wondrous jnana vichara is only for those

> who have attained purity of mind by softening and melting

> within. Without this softening and melting away of the mind,

> brought about by thinking of the feet of the Lord, the

> attachment to the " I " that adheres to the body will not

> cease to be. " [3] > [2] Srimad Bhagavatam, S.S. Cohen,

> Sri Ramanashramam 2007, Book Eleven, Uddhava Gita.

>

> > ) [3] Padamalai, Teachings of Sri Ramana Maharshi

> Recorded by Muruganar, Avadhuta Foundation 2004, p. 186.

> (Reference to Sri Ramana Jnana Bodham, vol. 7, verse 340).

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