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golden body & dark night of the soul

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Hi Chris,

 

is the second set of chakras contained inside the sahasrara?

 

Also, what does the " dark night of the soul " look like exactly? Is it

a state of depression? How long does it last, and how intense does it

have to be?

 

Namaste,

 

Sel

 

 

, " chrism "

<> wrote:

>

> Hello Caroline,

> The passage through the void can also be considered

> the dark night of the soul. A final test before entering another

> more enlightend state. Not a place to be afraid of but more of a

> place where you use the skills aquired with the balances and the

> gifts of the Kundalini. Whats going on with you Caroline? -

>

, " ashjes1 "

> <ashjes1@> wrote:

> >

> > Hi Chris,

> >

> > Following along with Selena's point, if the " golden body " is

> > achieved, does this mean that emotion and the need for sex are

> > transmuted and no longer needed?

> >

> > Also, if sex is transmuted, has one achieved a higher level than

> > bliss or ecstacy? Is this not then the " passage through the void

> to

> > the other side " which I've heard masters speak about?

> >

> > Thanks

> > Caroline

> >

> > Thanks

> >

> >

> > , " selena230 "

> > <selena230@> wrote:

> > >

> > > Chris,

> > >

> > > Does the development of the antahkarana and the blending of the

> > five

> > > bodies culminate in the creation of the " golden body " as

> described

> > by

> > > Ramalinga?

> > >

> > > Sel (back in the US and online)

> > >

> > > , " chrism "

> > > <@> wrote:

> > > >

> > > >

> > > > Hello Caroline,

> > > > The five bodys are the physical, the emotional,

> > the

> > > > mental, soul(casual), and the spiritual. Emotions will not be

> > the

> > > > same for the force, which is what the person has become, as it

> > is in

> > > > balance and isnt really inside or controlled by the pleasure

> or

> > pain

> > > > paradigm. Bliss and Divine Ecstacy are far removed from the

> > physical

> > > > divided body and it would not be the sole experiencor as many

> in

> > the

> > > > body believe while in the limited scope of the physical

> > incarnation.

> > > >

> > > > So to say it is feeling this way or that would only be a weak

> > > > facsimalie of what the force could be encountering - Oneness,

> > > > Completion, Wholeness, these are still physical descriptions

> > from a

> > > > divided body, a polarized body. One must arrive there to truly

> > > > comment on it. -

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Kundalini-Awakening-Systems-

> 1 , " ashjes1 "

> > > > <ashjes1@> wrote:

> > > > >

> > > > > Hi Chris,

> > > > >

> > > > > Do you know what it is like emotionally for the person who

> is

> > > > going

> > > > > through this process? Could you also define what you mean

> > about

> > > > the

> > > > > 5 bodies? I'm not sure that I understand.

> > > > >

> > > > > Thanks

> > > > > Caroline

> > > > >

> > > > >

> > > > > , chrism

> > > > > <@> wrote:

> > > > > >

> > > > > > Hello Caroline,

> > > > > > The Antakarana bridge would need to

> > be in

> > > > > place. The blending of the five bodies would be in

> completion

> > and

> > > > > the soul/spirit would be in balance within and outside of

> the

> > time

> > > > > streams. The individual will then begin a high speed

> > acceleration

> > > > of

> > > > > the molecular fields surrounding the bodies. As this speed

> > > > increase

> > > > > the densities decrease and the physical aspect is then

> > dissolved

> > > > > into the whole. Going where the intention is placed. - my

> take

> > on

> > > > > it -

> > > > > >

> > > > > > ashjes1 <ashjes1@> wrote:

> > > > > > Hi,

> > > > > >

> > > > > > Can anyone tell me about the 9th initiation during the

> > ascension

> > > > > > process? I understand that this is the one where a person

> > takes

> > > > > their

> > > > > > physical body into the void as they ascend.

> > > > > >

> > > > > > Thanks

> > > > > > Caroline

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

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