RE: Kundalini from another viewpoint

[Guest guest]

Hi Chris

Yes I seen it, It was a good posting

Yes I remember the cricks in my neck as well as little shocks going on I

was not trying to awaken the kundalini. Then at the time I did not even

now about it, Then when I first started yoga classes and learning

martial arts I still did not know about the kundalini it was just

something I always wanted to do and I had self reliant transport and I

could do what I wanted.

I also remember being told to stop doing what I was doing. I had a

fantastic sadhana happening for me at the time that I could not get back

into. Sadhana has not the same importance to me any more I don't seem to

be able to apply myself whole heartedly to much at all, a lot of it is

just as much like a strange void. I try this I try that I feel as if I

am on that rail station neo found himself on in the second movie of the

matrix trilogy. Where as the train always brought him back to the same

place.

Yes I may have k awareness and all that at times I even bliss out at

times then I look to see what I have accomplished there is no siddha,

there is nothing to show for it, nothing tangible in any case. You know

I sit and wonder what its all about all I can thing of is I really don't

know though I always believe we can create a better place than what we

have got.

Any how just a few thoughts probably just a heap of polluted samskaras

being filtered out though the physical brain that happens sometimes. The

state of mind I am expressing may constitute in the psychiatrists

language as depression what a con it is not, it can only be described as

disappointment.

 

Om namaha sivaya nice mantra :-)

 

Wishing you all well

John Mathieson

'Where there is joy, bliss, delight and pleasure of inexpressible

variety, where all wishes are fulfilled, there make me immortal.' Rig

Veda 9th mandala, 113th sukta, 1st mantra

 

 

 

On Behalf Of

chrism

Tuesday, 8 August 2006 11:58 AM

 

Kundalini from another

veiwpoint

 

Namaskar,

 

The article below expalins what happens when the Kundalini Shakti

rises up the Ida or Pingala Nadis... This is only part of it but, I

will also add the link incase any one would like to read the rest of

the article.

 

Wishing you ALL LOVE and BLISS!!!

 

OM NAMAH SHIVAYA

Tammy

 

http://www.gurudeva

<http://www.gurudeva.org/resources/books/mws/mws_ch-42.html>

..org/resources/books/mws/mws_ch-42.html

 

In either case, the kundalini shakti rising through the ida or

pingala can move upward only to the vishuddha chakra and no farther.

This is the impasse.

The misdirection of the kundalini happens most often to the less

disciplined, those more eager for attainments on the fast track,

those not under the watchful eye of the satguru. Nevertheless, the

novice feels a dynamic awakening of power. This heat, produced by

the kundalini shakti flowing through either of these two nadis of

the sympathetic nerve system, can and often does produce jerking in

the body, spine and neck.

More often than not, the jerking body, twisting neck and the " I now

know it all " attitude are taken for a highly spiritual experience

and even validated as such by certain teachers. But it is as if we

were driving on a rocky road, thinking it to be a smooth highway. It

is an unusual experience, to be sure, building the personal ego into

something it was never intended to be.

 

When this happens to a devotee, the wise guru or swami recommends

that all spiritual practices be immediately stopped. Japa should be

stopped. All pranayama except the simplest regulation of the breath

should be stopped. Reading scripture should be stopped, worship of

all kinds should be stopped. Anything other than wholesome, humbling

karma yoga, such as cleaning bathrooms, should be stopped.

 

Growing food should be encouraged. Bare feet on the ground and at

the same time hands in the dirt is the best way to bring the rampant

kundalini down to the muladhara chakra. Once it is down, it can be

directed up through the right current, but only when the devotee

does not have conflicting patterns in his life.