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hello sir chrism i will practice the meditation as u hav stated also i will practice the 5 tibetians thank u shiva k kchrism <> wrote: Hello Shiva K K, Keep your tongue up. Keep your fingers in the Kundalini mudra. Keep your eyes looking up to the bridge of your nose. Practice the Five Tibetans. Meditation* is an essential practice. One must learn to still and quiet the mind.

Start by sitting in a chair, positioning towards the edge of the chair with your spine straight head slightly looking up. If your sitting on the floor keep your spine straight and your head slightly tilted up. Close your eyes and place your eyes in the position of looking at the brow of points. This is located just above the bridge of the nose. It will seem uncomfortable at first but this will subside with practice. Place your fingers in the Kundalini mudra- thumb tip and forefinger tip together the remaining

fingers spread out not touching each other, now breath through your nose. Normal breathing at first then deepening the breath until your entire belly and chest are expanding on the inhalation and deflating upon exhalation like a baby. This is called infant breathing and it is very effective in helping you to achieve a meditative state. Silently and to yourself say the words “ I am still and I am one with God” Say it as you breath in and as you breath out. Or the equivalent that you feel comfortable with. Over and over. As your thoughts go by let them go by. Try not to go into a lot of effort, as that is as

distracting as anything else. Soon you will feel your self slipping into a kind of reverie. Allow your self to just stay and be. After a time, gently disengage from your meditation and come back into normal space and time. This is a beginning meditation and will do many of the same things the more advanced forms will do. However as you have received an activation or have already encountered the Kundalini you may feel movement at the base of your spine or a heat spreading from there and flowing up. Keep your tongue to the roof of your mouth, connecting the front to back energy networks of the body. And begin

to love this movement and surrender to it. Allow it to do as IT feels it must do. Kundalini is intelligent. It knows you. Let it do as it wishes and have no fear as this is evolutionary and your heritage. This is typically not a soft, wispy, ticklish energy, its quite strong and often abrupt. If your feeling ticklish energy at first, its something else. Most important is not to become afraid. Fear gets amplified like everything but does more damage. Tenses the body, invites negative entities. Creates a vortex of hopelessness that can threaten a person’s sanity. This is a gift from divinity and anyone fortunate enough to receive this gift is truly

blessed. So allow this gift to do its job, which is to bring you into an enlightened state of joy and love, bliss and knowledge, wisdom. The gift of conscious divinity in flesh and blood and bone. The Five Tibetan Rites is a yoga routine based on a ritual of exercises discovered in the early 1900s by a British army colonel, Colonel Bradford, who was living in a Himalayan monastery. They are practiced around the world and are said to prevent aging. In 1939, Peter Kelder

published The Original Five Tibetan Rites of Rejuvenation, which helped spread the rites in the western world. Mr. Kelder has since updated the book The Eye of Revelation - The Original Five Rites of Rejuvenation, Borderland Sciences Research Foundation, 1989, ISBN 0-945685-04-1. The rites are comprised of five different movements (with a sixth added for good measure), with each movement performed up to 21 times (Tibetans believe 21 is a perfect, mystical number). It is best to start with 3 repetitions of each exercise and gradually increase the repetitions. The entire routine can be completed in less than 10 minutes. For thousands of years, medical practitioners have maintained that the body has seven principal energy centers which correspond to the seven endocrine glands, also known as chakras. Chakras are essentially energies within

spinning vortexes. As a vortex is increased, the life force becomes stronger and more directed. Recent medical research has uncovered convincing evidence that the aging process is hormone-regulated. The five ancient Tibetan rites are said to normalize hormonal imbalances in the body, thereby holding the key to lasting youth, health, and vitality. The rites stimulate the energy system in the body, wake up the chakras, and get energy moving from your core outward to your extremities. The theory behind the rites is that your kundalini (spiritual energy) is stored and lies at the base of your spine and that these rites access that energy in a very efficient, fast, and user-friendly way. An important part of the Tibetan exercises is a conscious synchronization of breathing while performing physical activity. Before beginning the exercises, practice the basic 4

-stage breathing technique ( inhale, hold, exhale, hold empty lungs). No exercise should be so intense that it makes you feel exhausted. For example, if you are "loosing your breath", it indicates that your body is in an anaerobic (low oxygen) condition and that you should slow down. If you can not talk normally after performing an exercise, you should slow down. When performing the exercises, the main emphasis should be on breath synchronization and fluency, rather than on speed and number of repetitions. Some call these rites isometric exercises. Although they are helpful in stretching muscles and joints and improving muscle tone, this is not their primary purpose. A slow vortex causes that part of the body to deteriorate, while a faster one cause nervousness, anxiety, and exhaustion. Abnormal vortexes produces abnormal health, deterioration,

and old age. The rites normalize the speed of the spinning vortexes by keeping them spinning at the same rate and working in harmony. Here are the Five Tibetan Rites and how they work on the body (remember to breathe deeply using the diaphragm during the movements). Rite 1 The first rite is the practice of spinning, which effects the emotional body by speeding up the vortexes. Children naturally spin while playing. As one spins clockwise, Lamas say that negative residues are flung out of the body and the bridge is strengthened between the left and right hemispheres. Spinning stimulates the body's energy system and wakes up the chakras. Spinning. Extend your arms out to the sides and spin (in a clockwise direction). Go as fast as you can without losing control (slow down or stop if you get dizzy). Try to do 21 revolutions. Follow your right arm so that you spin around to your right. As you begin to spin, focus your vision on a single point straight ahead and continue holding your vision on that point as long as possible. Eventually you have to let it leave your field of vision as your head spins with the body. As this occurs, turn your head around quickly and refocus on your reference point as soon as possible. Using a reference point helps prevent dizziness. Stop spinning as soon as you feel slightly dizzy. Lie on the floor and breathe deeply before you begin the next rite. Raise your hands above your head to stretch the back. In India, the Maulawiyah, or whirling

dervishes, spin unceasingly in a religious frenzy. They always spin clockwise. The older dervishes are virile, strong, and robust, far more so than most men of their age. Lamas say that this excessive spinning may be detrimental as it over-stimulates some of the vortexes, which first accelerates the flow of energy but then blocks it. This building up and tearing down action causes the dervishes to experience a kind of "psychic rush," which they mistake for something spiritual . Lamas do not carry the whirling to an excess. While the whirling dervishes may spin hundreds of times, the Lamas only do it 21 times, just enough to stimulate the vortexes into action. Rite 2 Rite two is similar to Western abdominal exercises. By raising the head to the chest, you create an extra stimulus to the solar plexus chakra and the conception vessel moving through the center of the truck. Use a thick rug or pad to protect your back as you lie on the floor. Lamas perform the rites on what Westerners call a prayer rug, which is about two feet wide and six feet long. The rug is fairly thick and is made of wool and a natural fiber. It is used solely to insulate the body from the cold floor, but since religious significance is attached to everything the Lamas do, it is called a "prayer rug." Leg Raises. First lie flat on the floor, face up. Fully extended your arms along

your sides, and place the palms of your hands against the floor, keeping the fingers close together. Then, raise your head off the floor, tucking the chin against the chest. As you do this, lift your legs, knees straight, into a vertical position. If possible, let the legs extend back over the body, toward the head; but do not let the knees bend. Then slowly lower both the head and the legs, knees straight, to the floor. Allow all the muscles to relax, continue breathing in the same rhythm. Breathe in deeply as you lift your legs and breathe out as you lower your legs. Upon sitting up, stretch your legs out in front of you. Starting at the thigh area, stroke down the outside of your legs with your hands until you reach your feet. Grab your feet on the outside, pulling your head as close to your straight knees as possible. Rite 3 Rite three opens the solar plexus and heart. We begin life by drawing energy in through the umbilical area. Lamas believe we continue the habit of sucking into the solar plexus, which is the seat of the emotional body, without being aware of what we are taking in. All kinds of emotional energies enter in this way. Psychically, we attract negative emotions that relate to those we ourselves are carrying. Thus, fear or anger inside us acts as a magnet to people who are carrying the same kind of energies. Contraction interferes with the functioning of the solar plexus ganglion that relays messages to the

brain relevant to our sense of safety and stimulates the "fight or flight" reflex. This rite provides an extension and a powerful lifting of the entire trunk, which is the opposite of a defensive, contractive stance. By performing this motion, you are reversing the energy flow and raising the energy to the heart area. Camel. This is a classic back bend. Kneel on the floor, knees under your hips, toes flat, with the body erect. Place hands on back of legs just under the buttocks. Tilt the head and neck forward, tucking the chin against the chest. Then, tilt the head and neck backward, arching the spine backward, and look upward. After arching, return to the original position, and repeat 21 up to times. Inhale deeply as you arch the spine, exhale as you return to an erect position. This rite opens up the front of the body and spine. Establish a rhythmic breathing pattern. Breathe in deeply as you arch the spine. Breathe out as you return to an erect position. When you are finished with this series of motions, extend your arms at shoulder level straight out in front of you and lean back without arching your back. You will feel this stretching the facia lata at the outer thighs. Rite 4 This rite causes a pleasant stimulation throughout the sacral area which stirs the meridians and the energies going to and from the groin and down the legs. This rite strengthens and tones the

legs and glutes. Tabletop. Sit on floor with your legs extended, body erect, feet flexed and about 12 inches apart, palms flat on floor next to your hips, fingers pointed toward your feet. Tuck the chin forward against the chest. Now, tilt the head backward as far as it will go. At the same time, bend your knees and push up to a "tabletop" position, arms straight. Let your head fall back gently. The trunk of the body will be in a straight line with the upper legs, horizontal to the floor. Then, tense every muscle in the body. Finally, relax your muscles as you return to the original sitting position. Rest before repeating the procedure. Breathe in as you raise up, hold your breath as you tense the muscles, breathe out completely as you come down. Continue breathing in the same rhythm as long as

you rest between repetitions. Rite 5 Rite five brings an immediate change in the energy currents of the body. It makes one feel strong and invigorated and brings a happy glow to the face. This is the most powerful rite in terms of speeding up the chakric vortexes. Up Dog and Down Dog. Begin on all fours, toes flexed, palms on floor, weight distributed evenly among your knees, your palms, and the balls of your feet. Throughout this rite, your hands and feet should be kept straight. Start with your arms perpendicular to the floor, and the spine

arched downward, so that the body is in a sagging position. Slowly lift your buttocks toward the sky, with a flat back, lowering your head, so your body makes an inverted "V." Tuck your chin to your chest. Pause, then lower your buttocks while pressing your palms into the floor, until your legs are in a plank position (parallel to the ground), moving your chest out and shoulders back. Inhale on your way up; exhale on your way down. Repeat, up to 21 times. In the rite, your body is moving in concert, moving energy up the spine. Follow the deep breathing pattern used in the previous rites. Breathe in deeply as you raise the body, breathe out fully as you lower it. Rite 6 Tibetans say that this special sixth rite will make you into a super-being. Deep Breathing. Stand comfortably and exhale as you bend from the waist, placing your hands on your knees. Expel the last bit of air from your lungs and without taking in new breath, return to an erect position. Place your hands on your hips, with fingers to the front and press as hard as you can while sucking in the abdomen. This will raise your shoulders and chest. While holding in the abdomen, also squeeze the pubococcygeal muscle up to emphasize the upward thrust. Hold this position and bring your closed eyeballs to the point between the eyebrows so that all this lower chakric energy will rise

up to the highest centers. When you must take a breath, breathe in through your nose and then exhale through the mouth as you drop your arms down to your sides to relax. Take in several normal breaths through the nose and mouth before beginning again. "Mr. Shiva k k" <mr.shivak wrote: yes sir i will do sir pls let me know the process of meditation shiva kchrism <> wrote: Hello, I notice you state that you will two o the safeties how about forgiveness? Will you do this one

as well? - "Mr. Shiva k k" <mr.shivak wrote: Hello sir chrism I will practice the safeties advised by u at my best possible. I will do SINGLE NOSTRIL BREATHING and COMPRESSION PRAYER/ALTERNATE NOSTRIL BREATING. Pls let me know for how much time I should practice this breathing and should I do this in morning only or in the evening

also. Pls tell me the how should I do meditation? Previously I used to observe my natural in and out going breath through nose, with closed eyes, sitting down with spine erect. Also I used to focus the area where the chakras lies (eg. base of spine) with appropriate color and meditate on that particular chakra. Is this the correct way to do meditation? pls let me know the best processes of doing meditation. Thank u shiva k Want to be your own boss? Learn how on Small Business.

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