Experience 15

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Kundalini in and out for the past few days.Exams have started and I am keeping good till now []Past few days, I had intense activity in the brain - changes in the cranium still going onCould experience, Kundalini trying to clean my eyes,ears nose and mouth (esp teeth)A lot of time was spent on rearranging teeth in the subtle body. ( Corresponding to teh changes in the cranium ?)Also, now I can request Kundalini to do any cleaning activities and there she does it in the subtle body such as relaxing my eyes, tapping/massage on my head etc. [ Can this be real or am I gone? ]Could experience how the nostrils get activated. At some intervals, something like a molecule goes into the nostril and there it is activated in 2s after that.Few other

observations - the cool liquid can be experienced on the top of the head.However, it can also be experiences in the palms with the mudra adn the palms up.Read Jnaneshwari written by Jnanadeva on Kundalini -

Arjuna, this serpent power eats up all the solid stuff in the body, and

leaves nothing of the watery parts also. When she eats these solid and

liquid parts of the body, she becomes satisfied and remains calm in the

spinal cord (236-240).In

this state of satiation, the venom she turns in nectar and sustains

life. The fiery venom which comes out nectar and sustains life. The

fiery venom which comes out cools internally the body[so correct !], which regains

once again the strength which it had lost. The nervous flow stops and

the nine life-breaths except prana cease and then the body too loses

its functions. Then the breaths flowing through the left and right

nostrils mingle, the knots of the three lower nerve-centres become

loose, and the six nerve-centres become disjoined. The sun and moon

currents of breath, which flow through the nostrils, are so subtle that

they are not felt on the fibre held before them (241-245). The sparkle

the intellect then ceases and the frangrance in the nose, along with

the serpent power, entres the spinal cord. The cask of moon-nectar

situated above tilts on one side, and the nectar begins to flow into

the mouth of the Kundalini. The nectar fills her and then spreads to

the whole body and is soaked therein by the aid of the prana. As wax,

placed in a red-hot mould melts and fills it up, so the body looks as

if lustre, covered by skin, has descended in the human form (246-250).

As the sun, hidden behind the cloak of a cloud, comes out in full

splendour when the cloud is scattered, so the scales of skin, which

seemed dry, fall off like husk, and then the body assumes a complexion

so comely as though it is fashined out of crystal or has sprouted from

a gem, or dressed up with the red hue of the evening sky, of it is the

figure taken on by the inner light. Then his body looks as if it is

filled with red pigment and nectar or it appears as though it is peace

incarnate (251-255). It is like a picture of delight, or a form of

great happiness, or a full-grown bush of contentment, or a bud of

gold-flowered champak (michelia Champaca) or a bust of nectar or an

orchared laden with tender leaves, or like the moon embellished with

the autumnal dew, or like a statue made of lustre sitting on a seat,

when the Kundalini drinks the moon elixir. Then even Death-god stands

in awe of that figure.

Then

old age recedes, youthfulness takes a leap backwards, and the childhood

which had long past returns (256-260). Even though he looks so young,

he performs great feats and his courage is equally great and

unexcelled. Even as sparkling buds come out from the leaves of the

golden tree, new lustrous finger-nails come out of his body. He also

gets new teeth, but they are so small, that they look like two rows of

pearls set in the mouth. Like the broken bits of atom-sized rubies,

tips of hair grow on his whole body. The palms of the hands and the

soles of the feet become red like red lotuses and how can one describe

his clear eyes (261-265)? Just as the shell cannot contain the pearl

when it swells and becomes oversize, and its seam gives way and begins

to open, so the sight, instead of being held within the eye-lashes,

goes out far and wide and pervades the whole heaven. O Arjuna, the body

takes on a golden colour but possesses the lightness of wind, having

lost the liquid and solid parts of matter.

Then

the yogi can see beyond the seas, hear the sounds of heaven, and

comprehend the desire of an ant. He can ride on the wind, walk on water

without wetting his feet, and in this way he acquires many miraculous

powers (266-270). Holding the hand of prana and climbing the steps in

the region of hearts, the Kundalini reaches the heart centre through

the spinal cord. This Kundalini is the mother of the world, who

illumine the self and gives shade to the sprouted seed of the universe.

It is the embodiment of the formless Brahman, the cask of Lord Shiva,

the main spring of the sacred syllable Om. When this outhful Kundalini

enters the heart-centre, she begins to utter unbeaten sounds. The

sounds fall slightly on the ears of intelligence, which is very close

to the serpent power (271-275). In the cubicle from which these sounds

emanate, they manifest themselves as figures as if drawn on the lines

of Om. This can be known only by imagination, but where to find one who

possess it? No one knows that rumbling foes on in the region of the

heart. I forgot to mention, O Arjuna, that so long as prana remains,

these subtle sounds are produced in the region of the heart. When the

latter resounds with these sounds resembling the rumbling of clouds,

then the window to the Brahmarudhra redily opens. There is another

great region resembling the calyx of a lotus, in which the self resides

aloft (276-280). The supreme Kundalini then enters this abode of the

self and offers him the victuals of her lustre. She indeed offers

intelligence as a vegetable dish to him and does it in such a way as to

leave no trace of dualism. Then the Kundalini gives up her fiery

complexion and reamins in the gaseous state. You might as well ask how

she looks at that time. She dissolves herself in this gaseous form and

keeps aside her garment of golden stripes. Even as the light is

extinguished by the touch of the wind, or the lightning flashes and

disappars in the sky (281-285), so when the Kundalinin enters the lotus

of the heart centre, she looks like a gold-chain or like water flowing

from a spring of light. Then all of a sudden she subsides into the

calyx of the heart, and her form merges into the formless Shakti.

Although she is called Shakti, she is still in the form of gas (Vayu).

At that time one is not aware of the Nada, or the Bindu or of the

Kalajyoti. Then the conquest of mind, the support of breath-control and

resort to meditation do not survive, and though and its absence come to

a stop. So she is the crucible in which the gross elements crubmle

(286-290). That the body should be swallowed by the body is the Natha

creed and and its purport is disclosed here by Lord Krishna, the

incarnation of Vishnu. Untying the bundle of that purport and unfolding

the truth, I have presented it before you, who are its clients.CheersSkoogle

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Your doing fine Skoogle! Keep your surrender and watch the need to

control. This will be your ultimate school! - blessings to you. - chrism