Guest guest Posted March 26, 2009 Report Share Posted March 26, 2009 Day Seven - Seventh Chakra " What we seek is the very essence of that which is seeking. " Element::Thought Name:::Sahasrara (thousandfold) Purpose:::Understanding Issues::: (all issues in all chakras are each a section in the book...a good read) Consciousness, Awareness, The Witness, Transcendence, Immanence, Meaning, Information, Intellegence, Meaning, Belief Systems, Operating Systems, Universal Identity, Attachment, Higher Power, Divinity, Union, Vision Goals::: Wisdom, Knowledge, Consciousness, Spiritual Connection Color:::Violet Location:::Cerebral cortex Orientation:::Self-knowledge Basic Rights::: To Know and to Learn This includes the right to accurate information, the right to truth, the right to knowledge, and the right to simply know what's going on. Certainly education is an important part of knowledge. Equally important are one's spiritual rights: the right to connect with the divine in whatever way we find most appropriate. To force on another a spiritual dogma infringes upon our seventh chakra personal and spiritual rights. To deny information and education is to close down the natural questing of the seventh chakra. Affirmations::: Divinity resides within. I am open to new ideas. Information I need comes to me. The world is my teacher. I am guided by higher power. I am guided by inner wisdom. Identity::: In the crown chakra, we come to the final and largest identity: our universal identity. The more our conscious- ness expands, the larger our identity can become. As we realize the magnificent scope of the cosmos, we have the opportunity to transcend our smaller, more limited world, and identify with the entire universe. This is a common theme in mystical experiences where the identification with the smaller ego states gives way to recognition of a unitary identity with all of life, indeed all of creation. In Eastern philosophy, this is the basis of true self-knowledge: the knowledge of divinity within. Demon::: Attachment While attachment is necessary for making and main- taining commitments essential to the lower chakras, it inhibits our ability to expand in the crown chakra. Attachment denies the constantly fluid state of the universal system. It keeps us anchored in time, unable to move forward, trapped in a small place, unable to embrace a larger space. In Eastern religions, attachment is seen as the basis of suffering. For some, letting go of attachment is synonymous with letting go of responsibility. It can become a means of escape. When the going gets rough, we simply let go of our connection rather than work through sticky issues. In so doing, we experience freedom but sacrifice growth. In the truer sense of the word, letting go of attachment is about how we direct our psychic energy. To let go of attachment is to release our fixation upon something external, to relinquish our need to control, our desire for a certain outcome. Attachment is our way of not trusting the wisdom of the universe while it actually tries to teach us something. We stay attached because we are defending against our suffering, rather than seeing that suffering as a teaching. Attachment says we are certain we know what is best. It does not allow the humility that opens us to something larger. Opening to the Mystery of Heaven Consciousness Consciousness, the final frontier. That vast and indis- pensable key to the ultimate mystery, endless and unfathomable. The very thing that allows us to look into the mirror of the soul and perceive our own existence. Consciousness is both our final destination and the means of travel. What is it that is reading these words right now, sorting them out, making sense of them? What is it that drew you to read this, chose your partner, walk the path you travel each day? What is it that sees, hears, remembers, feels, thinks, and moves your body through its daily activities? To answer this is to find the final piece of our Rainbow Bridge. We think of consciousness as our thoughts, but thoughts are what consciousness creates, not what it is. We think of consciousness as our perceptions, but there is a faculty that not only perceives, but also remembers, discriminates, and integrates our perceptions. Who or what does this? We feel the pull of consciousness on our emotions, but who or what feels those emotions, and how do we experience feeling? This is the mystery that we embrace in the crown chakra--a mystery that can only be experienced, not explained. To become aware of our own consciousness is to witness a miracle. That your mind can decipher these strange shapes on the page, put them together into words, and then into concepts, and action-- this is a monumental skill. That we can contain within us the words to hundreds of songs, identify countless voices over a telephone--even these mundane skills are miraculous. That we can run our own programs and rewrite them at the same time, that we can learn vast quantities about any subject we study, and transform that knowledge into creative expression, these are phenomenal accomplishments. Though we have computers that can calculate beyond our human abilities, we have yet to create a machine as remotely sophisticated as the human brain. Mystic sages describe consciousness as a unified field in which all of existence is embedded. Sentient beings have the capacity to tap into that universal field of intelligence, where vast stores of information reside, much as a personal computer can access the internet. How much consciousness we can tap into depends on our apparatus. A hand calculator cannot access the Internet or store research notes. A monkey cannot tap into the same magnitude of consciousness as a human, and cannot do mathematics or write poetry. Opening the crown chakra is not so much about increasing our own consciousness, as it is about expanding our operating system so that it can embrace a larger portion of the universal field of consciousness. This occurs through meditation, spiritual practice, mystical experiences, altered states of consciousness, study and education, and the elusively simple but profound act of paying attention. The Witness Sometimes the essence of inner awareness is referred to as the witness. The witness sits behind our normal activity, watching without judgment the changing emotions, the flurry of thoughts, the impulses, and attachments. The witness is something above and beyond the body and its experience, beyond memories and dreams, even though it silently observes all these events. The witness may be the soul essence that has lived beyond this lifetime. It may be a divine intelligence that is larger than the Self. To become aware of the witness is to become aware of the essence that dwells within. The witness is the core of the Self, an indestructible spark of divinity. To embrace the witness is to embrace the underlying reality of our being. The witness can be both objective and subjective. It can detach from the places where we suffer, and it can teach us how to swim in the stream when we are flailing about. The witness is the eternal guide, an invaluable friend, the deep inner awareness of the Self. As you read through the rest of these words and as you put down the book and go about your life, be aware of the witness inside you. Just be aware. Transcendence and Immanence Transcendence is the path of liberation. Immanence is the path of manifestation. To embrace them both is to see the divine within and without as an inseparable unity. The crown chakra is a two-way gate to the beyond. It opens outward, beyond ourselves to the infinite, and it opens inward and downward to the world of visions, creation, and eventual manifestation. Eastern philosophies stress transcendence as the goal and essence of the crown chakra, indeed of the chakra system itself. Transcendence is a cleansing bath in the waters of spirit, a blissful relief from that which binds us to limitation. The purpose of moving up through the chakras is one of constant transcendence, where each new plane encompasses the chakra below in a larger framework. The experience of transcendence is one of liberation. Eventually we have to come back down as expansion of consciousness is of greatest value when applied. Light shining in our eyes can be blinding, but light focused on something that needs illumination is a blessing. Immanence is the light of divine consciousness shining out from within. It manifests the presence of the divine within, the divinity of the Self in its wholeness. From the perspective of immanence, deity exists in everything living and nonliving. To speak with you is to speak with the God/dess nature within you. To grow a garden or raise a child is to see deity manifested in its multiple forms. To speak your truth is to let the deity emanate from within you. A friend once said to me, " Why bother with creation? Why not just go straight to the source? " Being a great lover of creation as well as the force behind it, I pondered this a while. Should one ignore the beauty of the rivers, lakes, oceans because they are not the clouds? Should we look only at the sun instead of the delicate play of light on the flowers? Should we ignore the child and go straight to the mother? If I write a book, do I want people to ignore it and instead call me on the telephone? Absolutely not! Creation is the expression of the divine, and it is often more profound, refined, and detailed than the source itself, which is enormously vast and abstract. One of the differences between soul and spirit is that the soul is an expression of immanence within the individual, whereas the spirit seeks transcendence and universality. The soul is like a gatherer of spirit, forming the abstract into a composite being. In fact, the spirit may or may not be individual at all as it can take on many forms. Like consciousness, spirit seems to be a field that we tap into and carry within ourselves. The soul is enhanced by the presence of spirit, as if spirit is the essence from which it forms. Spirit is anchored and expressed through soul, which gives it embodiment, meaning, and purpose. Soul tends toward manifestation and spirit toward liberation. To achieve transcendence is to enter the realm capable of embracing the whole. To bring that divine state of awakened consciousness down into our bodies and act upon it is to experience immanence. As the vehicle that brings the gods back down to earth, immanence is the restoration of the sacred. The Separation of Spirit and Matter Western civilization is founded on the belief system that spirit and matter are separate and distinct. The Earth is treated as an inanimate object to be used wastefully, at our own lack of discretion. Science examines the world rationally and methodically, pointedly avoiding the more nebulous issue of spirit. Corporations are built to enhance their economic prowess, often with little regard for the spiritual well-being of their workers or the environment. People who give spirituality a high priority are often considered fringe members of society. for many seekers and respected masters, spiritual practice is seen as antithetical to mundane existence. Monks leave their homes and families and renounce all worldly pursuits in order to obtain enlightenment. Nuns cloister themselves to be closer to God. New Age ascension philosophy advises transcending the body and becoming nothing but light. Eastern philosophy tells us to let go of worldly attachments. The separation of spirituality from the rest of life leaves us spiritually homeless. In reflection of the archetypal divorce between Earth Mother and Sky Father, we are taught to seek enlightenment by denying the basic nature of our biological existence. This chasm between Heaven and Earth creates a corresponding abyss between spirit and soul into which many fall as they engage in ascetic practices, sign their will over to gurus, and disengage from the world. Denying our basic nature in order to achieve unity is a contradiction steeped in dualistic thinking which will never lead to unity or wholeness. The seventh chakra is about merging with divine consciousness and realizing our true nature. The petty concerns that occupy the bulk of our waking life often distract us from remembering who we truly are beneath the jobs and the cars, the kids and the clothes. It is important to know that we are children of the divine seeking our way back home--that there is a deeper meaning to life than is normally perceived. What is valid about this myth of separation is that we do need to disconnect from the illusions and attachments we place between ourselves and the divine, from the substitutions we use to fill the emptiness of our soul. I believe the ultimate source of these soul wounds stems from stripping our ordinary existence of its spiritual meaning, leaving the average person without purpose or direction. The crown chakra is the thousand-petaled lotus. Most people think of the petals as reaching up into the heavens; actually, the lotus petals turn downward like a sunflower, dripping nectar into the crown and down through the chakras. In this way, the two ends of the spectrum are profoundly connected. How can a lotus bloom without roots in the Earth? How can it reach Heaven if its roots are not deep and wide? The Rainbow Bridge, like any bridge, is about connection. The two ends of the spectrum connect the individual self with universal creation. The middle section of the bridge takes the combination out into the world, through appropriate action, right relationship, and creative contributions. Our purpose in the seventh chakra is to contact the divine, but also to manifest divinity in our bodies and actions and so transform the world. In the seventh chakra, we see divinity in all matter and in all its infinite arrangements. Crossing the Rainbow Bridge is about stretching to connect the limited with the infinite, while still retaining both qualities. It is through that stretch that we grow. To arrive at the fully blooming lotus crown chakra, our stem needs to be connected all the way to Earth, our roots deep in the ground. Through this connection, our lotus is nourished and continues to bloom, its petals ever unfolding. Our purpose is indeed to liberate the spirit, but if we are to avoid getting lost in the infinite we must retain a home to which the spirit can return. This is the challenge of a psychologically balanced seventh chakra. Eastern Body Western Mind by Anodea Judith Rumi http://www.youtube.com/watch?v=SfUFskuN9es & feature=related Quote Link to comment Share on other sites More sharing options...
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