Guest guest Posted September 24, 2009 Report Share Posted September 24, 2009 Day Five - Fifth Chakra " If it is true that you are what you eat, it may just as accurately be said that you are what you listen to. " Stephen Halpern Name:::Vissudha (purification) Element:::Sound Purpose:::Communication, Creativity Issues::: Communication, Creativity, Listening, Resonance, Finding One's Own Voice Goals::: Clear communication, creativity, resonance Color:::Bright blue Location:::Throat, Pharyngeal plexus Orientation:::Self-expression Archetype:::Artist Basic Rights::: To Speak and Hear Truth This right is damaged when we are not allowed to speak truthfully in our family. " Don't talk to me like that, young man! " " We don't discuss that subject in this family. " This includes not being heard when we do speak, keeping family secrets, and not being spoken to honestly. When our parents, culture, or government lie to us, there is abuse of this right. Learning clear communication is essential to reclaiming this right. Affirmations::: " I speak and hear the truth. " " I express myself with clear intent. " " Creativity flows in and through me. " " My voice is necessary. " Identity::: The fifth chakra is the center of our creative identity. Here we identify with our self-expression—what we say and produce. Initially, we identify with our word through the commitments we make. In this identity, we take responsibility for what we say by embodying it in our actions. Through our creativity, we identify ourselves as artists, teachers, entrepreneurs, politicians, mothers, or fathers. (We may also identify with our mistakes and failures.) The creative identity expands outward, through its ability to contribute and give back to the larger system. As this level matures, we begin to identify with larger possibilities and reach for inspiration from the great works of civilization, from the inspiring acts of heroes and saints, poets and painters. As we expand into the creative flux of the world around us, we identify with our path. Our path is the realization of our personal contri- bution to the larger system. Ideally, the path leads to an ever-expanding growth of consciousness and an eventual transcendence of the personal self into the transpersonal self. Its foundation is a healthy ego, social confidence, and a sense of compassion for others. Demon::: Lies Lies can be told with words, but they can also be told with actions or held by the body. When I am afraid to show someone how excited I am, I restrict the muscles of my face or hold my arms down by my sides. I am then lying with my body and out of resonance with my own field. My natural process gets frozen. When we live in our truth, there is a resonant continuity between ourselves and others. When this resonance is interrupted, we experience discontinuity. Perpetual discontinuity breaks down our health. Just as an engine needs all of its vibrating parts to be coordinated smoothly, so too does our basic resonance. This allows the forward progression of the self to occur gracefully. Vibrating Into Expression The Subtle World of Vibrations As we enter the etheric level of the throat chakra, we enter a paradoxical realm of great subtlety yet powerful influence. We leave behind the balanced middle ground of the green ray and reach into the etheric range of turquoise and blue that resonate with the throat chakra. The enveloping element of air still surrounds us, yet we reach beyond it into the unknown ether--the realm of vibrations, sound, communication, and creativity. We have passed the halfway point in our rainbow. In the dance between liberation and manifestation, we are now leaving the yin balance of the heart and to focus more heavily on the upper chakras. We are breaking free from gravity, free from the way things have always been and from the structure and restriction of manifested form. We become more abstract, yet broader in our scope. In the first four chakras we concerned ourselves with form, movement, activity, and relationship--things that are easily observed. In chakra five, our attention moves to vibrations, as the subtle, rhythmic pulsations that move through all things. Entering the Symbolic The symbol strikes its roots into the most secret depths of the soul; language skims over the surface of the understanding like a soft breeze...Words make the infinite finite; symbols carry the mind beyond the finite world of becoming into the realm of infinite being. J.J.Bachofen As we enter the upper chakra triad, we enter the symbolic world of the mind. Symbols are the building blocks of consciousness, the link between the eternal and the transient. Words, images and thoughts (chakras five, six and seven) are all symbolic reflections of the manifested plane. Each word we use is a symbol for a thing, concept, feeling, process, or relationship. Each image in our mind is a mental symbol for some- thing real and each thought is a combination of these symbols. With symbols we can do more with less. I can talk about a truck even though I cannot lift one. I can describe a spiral galaxy, even though I cannot travel to one. I can show you a picture of a man easier than I can describe him. Symbols can be seen as the vibrational essence of what they represent. They are the building blocks of com- munication and consciousness. They are like packets of meaning that can be stored in one mind and shared with others, each packet enhancing consciousness. When a symbol really speaks to us--when it is full of meaning-- then we are said to resonate with it. Resonance All life is rhythmic. From the rise and fall of the sun to the rise and fall of our breath, from the beating of our hearts to the infinite vibrations of atomic particles within our cells, we are a mass of vibrations that miraculously resonate together as a single system. In fact, our ability to function as a unified whole depends upon the coherent resonance of the many subtle vibrations within us. The task of the fifth chakra is to enhance this resonance. The rhythmic entrainment of various frequencies within our body and consciousness forms a coherent, central vibration that we experience as a kind of resonant " hum " when we are having a good day. On those days, it seems we are in harmony with everything, as if we cannot miss a beat. We are in sync with the rhythm of the universe. (It is interesting to note how much the fourth chakra state of being in love contributes to this experience.) On other days, we feel like we are out of phase or as if we cannot do anything right. Then we feel out of sorts, uncomfortable in our own skin, and others may find us uncomfortable to be around. Understanding the principles of vibration and resonance helps us increase the coherence of our basic vibrational experience and realign our basic rhythm. Resonance requires a certain balance of flexibility and tension. A string needs to be both taunt and flexible in order to sound a note. In our bodies, we need to have enough flexibility to resonate with different frequencies, yet maintain enough tension to create a repeating pattern. The state of resonance within the body/mind is a state- ment of our health and vitality. When we cannot resonate with the world around us, we cannot link with it. We are unable to expand, respond, or receive. We become isolated and ill. Opening to resonance requires both grounding for the establishment of form, and an openness of breath that yields softness and flexibility. This balance is a delicious combination of letting and willing that allows us to both listen and respond at the same time. It is my belief that sleep puts us back in harmony with our own resonance. When we sleep, our heart rate, breathing, and brain waves all settle into a deep, rhythmic entrainment. Rest helps us reestablish the body's natural resonance, so its field can become coherent again. When we are tired, each vibration is a new demand that further fragments us. Rested, we are better able to meet the day. The Etheric Body At the level of the fifth chakra, we expand our attention from the physical plane into the subtler etheric fields. Commonly known as the aura, this etheric field is generated by the totality of internal processes--from the energetic exchange of subatomic particles to the digestions of food in our cells, from the firing of neurons to our current emotional state, and on to the larger rhythms of our outer activities. Our very life force can be seen as a stream of pulsating energy. When the stream is not fragmented by blocks in the body armor, then pulsation moves freely through the body and out into the world. This streaming creates a resonant, etheric field around the body--an aura of wholeness. A resonant field makes coherent con- nections with the outside world. A fragmented field makes fragmented connections. Our etheric field is also a living record of our experience through time. Old traumas leave their trace in the aura as unhealed wounds, unfinished communications, and (some believe) past lives and the warning of future events. Normally, we are too bombarded by cruder and louder vibrations to be able to tune into this subtle field and perceive the information it holds for us. As we refine our energy through the upward movement of the chakras, we increase our awareness of this subtle level. Our etheric body is highly sensitive to emanations around us, even if we are unaware of it. In the fifth chakra, we are working to refine our vibrations so that we can tune into this subtlety. The name for this chakra is Vissudha, which means purification. Purification is a vibrational refinement that takes place as we rid the body of toxins, speak truthfully and authentically, and as we work through the issues of the lower chakras. Purification prepares us to enter the even more refined energies of the chakras above. Truth and Lies " The least initial deviation from the truth is multiplied later a thousandfold. " Aristotle To fully express our individuality is to express our truth. A non-individuated person will express what people want to hear. A fearful person will be afraid to speak their truth. A person without ego strength will be afraid of what others think and give up their authenticity. Those whose lower chakras are in good order--living in the truth of their bodies and feelings, with ego strength and accepting love--can now safely express their own personal truth. I cannot emphasize enough the importance each of the lower chakras plays in this process. If the fourth chakra brought us self-acceptance, we no longer need to deny truth. This acceptance is a container that allows us to flower. Living in the field of acceptance with unconditional love and openminded- ness, our truths and individuality can emerge. We need not deny our feelings or pretend to be different. If the ego and will are strong, we are able to express our truth even in the face of opposition. We have the courage to be different, the warrior spirit to defend our truth, even if it opposes what is around us. If feelings are denied, we may find we have various conflicting truths. We want to move forward and we want to resist. We feel attracted to someone and do not trust them. To live in truth is to be able to live in these contradictions--to accept that each piece can be true without negating the other. To force ourselves to pick one side or the other may deny a truth. Resolution of inner conflict can only come by acknowledging even conflicting truths. Truth can be seen as a resonant field. Negative experiences teach us to deny and withhold our truth. We are punished for disagreeing with our parents. We are teased for admitting that we are afraid. We are misunderstood when we try to express ourselves. If our views are not consistent with the majority, we can be ostracized. Sometimes, our safety and psychic survival become dependent on restricting the truth. The child who gets hit for opening his mouth quickly learns to keep it shut. Unfortunately, this exacts a price. In repressing part of our truth, we restrict both the natural resonance of the etheric field and the completion of the horizontal current moving from inside to outside. We fall out of step, become uncoordinated, and cease to resonate with the others. When we are out of our truth, we are living a lie. Lies form the demon of the fifth chakra. Traumas and Abuses It is not the traumas we suffer in childhood that make us emotionally ill, but the inability to express the trauma. Alice Miller If I hit the taunt string of a guitar, I makes a sound. If I hit it hard, it makes a loud sound. If I hit it softly-- a quiet sound... Any beginning guitar player knows that if you do not hold the string down tightly over the frets, the sound is dull instead of resonant. When I restrict the movement of the string, I also restrict its expression. As an event impacts us, it impacts us with a vibration. Like the guitar string, it is our nature to express what impacts us. When that expression is restricted (by whatever inhibitions we have been forced to accept) we lose our resonance and no longer vibrate in the chorus of creation. We become less fully alive, out of step, and dissonant. If we do not make a sound the vibration of the impact is stored in the body as stress. The natural flow of vibration through the body is interrupted and energy comes in but does not go back out. It takes effort to restrict that flow, and causes further stress to maintain the restriction. When the throat chakra is blocked then we separate from the chorus of life. We cannot block the ears, eyes, or nerve endings of the skin thoroughly as we can block the throat, so it is easier to block expression than it is reception, easier to block what comes out of us than what comes in. Therefore, a block in the throat chakra is most likely a block in the discharge of energy, creating a situation in which the input exceeds the output. This difference is experienced as stress. If I am impacted by the humming of machinery the ringing of telephones, the yelling of someone who is angry, the myriad of unacknowledged vibrations that impinge on me all day long, and I cannot release this energy, then I become stressed. If I have suffered a strong negative impact or an intolerable situation and I cannot talk about it, these vibrations become frozen in the core of my body. Frozen at the core, my whole being is restricted from its natural rhythm of pulsation. So what blocks us from expressing our truth, our outrage, our creativity, or our needs? What makes us close down the throat, bottling up the emotions, or annihilate our ideas before they can make it out of our mouth? What makes us hide behind silence? Shame at the core, fear for one's safety, or simply being out of touch with the core self makes us unable to bring the inside of ourselves out to meet the world. To keep this from happening, we block the essential gateway that connects inner to outer and lock the gate against the possible escape of our true feelings. We protect the vulnerable interior self from exposure and possible harm or ridicule. We lock ourselves up posting a censor at the door. We do this by tightening the neck and shoulders, by throwing our heads out of alignment with our body, by talking incessantly about anything except what is really bothering us. Some do it by stuffing food down their throats, as if filling the mouth will block the passage and prevent the feelings from pouring out. Underneath each of these methods is a need to hide. In hiding we keep ourselves in isolation, keep ourselves from intimacy, and keep our selves from evolving. In essence, we keep ourselves from meeting the truth and so we become a closed system that eventually runs out of energy and settles in inertia. When our block has reached such proportions that we are locked in inertia, it becomes even harder to get the throat to open up. Just as it is hard to write a letter to someone when you have been out of touch for a long time, it is also hard to break silence over issues that have long remained unspoken, to speak out when we are in the habit of remaining hidden, or to risk suddenly becoming conspicuous in a crowd. Much of this is kept in place by the demons of the lower chakras. (just a small section from a larger Chapter of the book!) ....we dance to the rhythm of our own personal vibration as it resonates with the environment and the people around us. Conclusion " All the tragedy in the world, in the individual and in the multitude, comes from lack of harmony. And harmony is best given by producing harmony in one's own life. " Hazrat Inayat Khan In the philosophies of India, sound is considered the primordial ingredient of creation. Sound, crafted from the cosmic drum of Shiva in the celestial realms, was given to Brahma and Saraswati, the pair of deities that rule over creation and beginnings. The divine order of the universe, the essence of spirit, and the element of sound are intricately connected. Without sound, the universe will collapse again into nothingness, stolen by Mother Kali, in her final act of destruction. With sound, we are given the power to create from within ourselves using the same primordial energies that create the world around us and indeed our very selves. With sound, we are given the tools to avert destruction. The fifth chakra facilitates a profound passage between the abstract information of conception, image and idea, and the manifested realm of the material world. It takes us through the heart where we communicate and connect with each other; through our power where we command and contain; through our emotions and down into the coordination of the cells within our bodies. On the spiritual plane, sound brings us up through the lower chakras (using body, movement, will, and breath) into resonance and harmony, information and understanding. It is the prime transmitter of consciousness itself. Although sound may be the primordial ingredient of existence, it is consciousness--created from its vibrational impact--that creates and maintains the very web of life. Eastern Body Western Mind by Anodea Judith Akshara Weave - The 10 Minute Chakra http://www.youtube.com/watch?v=ATYv6uEkUcg Random Acts of Kindness ===== Quote Link to comment Share on other sites More sharing options...
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