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PATH OF DEVOTION

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gokulkr

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PATH OF DEVOTION

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Arjuna said: Those ever-steadfast devotees (or Bhaktas) who thus

worship You (as the manifest or personal God), and those who

worship the eternal unmanifest (the formless or impersonal) Brahman

(by developing Jnana), which of these has the best knowledge of

yoga? (12.01)

 

The Supreme Lord said: Those ever steadfast devotees who worship

with supreme faith by fixing their mind on Me as personal God, I

consider them to be the best yogis. (See also 6.47) (12.02)

 

But those who worship the imperishable, the undefinable, the

unmanifest, the omnipresent, the unthinkable, the unchanging, the

immovable, and the eternal Brahman; (12.03)

 

Restraining all the senses, even minded under all circumstances,

engaged in the welfare of all creatures, they also attain Me.

(12.04)

 

Self-realization is more difficult for those who fix their mind on

the formless Brahman, because the comprehension of the unmanifest

Brahman by the average embodied human being is very difficult.

(12.05)

 

But, to those who worship Me as the personal God, renouncing all

actions to Me; setting Me as their supreme goal, and meditating on

Me with single minded devotion; (12.06)

 

I swiftly become their savior, from the world that is the ocean of

death and transmigration, whose thoughts are set on Me, O Arjuna.

(12.07)

 

Therefore, focus your mind on Me alone and let your intellect dwell

upon Me through meditation and contemplation. Thereafter you shall

certainly come to Me. (12.08)

 

If you are unable to meditate (or focus your mind) steadily on Me,

then seek to reach Me, O Arjuna, by practice of (any other)

spiritual discipline (or Sadhana of your choice). (12.09)

 

If you are unable even to do any Sadhana, then be intent on

performing your duty for Me. You shall attain perfection just by

working for Me (as an instrument, just to serve and please Me,

without selfish motives). (See also 9.27, 18.46) (12.10)

 

If you are unable to work for Me then just surrender unto My will

with subdued mind, and renounce (the attachment to, and the anxiety

for) the fruits of all work (by learning to accept all results, as

God-given, with equanimity). (12.11)

 

Knowledge is better than mere ritualistic practice, meditation is

better than mere knowledge, renunciation of the fruit of work is

better than meditation, peace immediately follows the renunciation

of (the attachment to) the fruit of work. (See more on renunciation

in Chapter 18) (12.12)

 

One who does not hate any creature, who is friendly and

compassionate, free from (the notion of) ``I'' and ``my'', even-minded

in pain and pleasure, forgiving; and (12.13)

 

The yogi who is ever content, who has subdued the mind, whose

resolve is firm, whose mind and intellect are engaged in dwelling

upon Me; such a devotee is dear to Me. (12.14)

 

The one by whom others are not agitated, and who is not agitated by

others; who is free from joy, envy, fear, and anxiety; is also dear

to Me. (12.15)

 

One who is free from desires; who is pure, wise, impartial, and

free from anxiety; who has renounced (the doership in) all

undertakings; and who is devoted to Me, is dear to Me. (12.16)

 

One who neither rejoices nor grieves, neither likes nor dislikes,

who has renounced both the good and the evil, and who is full of

devotion, such a person is dear to Me. (12.17)

 

The one who remains the same towards friend or foe, in honor or

disgrace, in heat or cold, in pleasure or pain; who is free from

attachment; and (12.18)

 

The one who is indifferent or silent in censure or praise, content

with anything, unattached to a place (country, or house),

equanimous, and full of devotion; that person is dear to Me.

(12.19)

 

But those devotees who have faith and sincerely try to develop the

above mentioned immortal virtues, and set Me as their supreme goal;

are very dear to Me. (12.20)

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