melvin Posted June 26, 2000 Report Share Posted June 26, 2000 It`s only devotional service to the Supreme Lord Krishna or Bhakti-yoga can counter the effects of Kali-yuga, the age of quarrel and hypocrisy." Mukti or liberation from the il- lusory effects of maya is not the answer, but Bhakti," a statement coming from Sarba- bhauma Bhattacarya himself, a famous scholar of Sankaracarya`s mayavada school. He was convinced that Bhakti not Mukti is the solu- tion to the problems created by the goddess Kali. Mayavadi Bhattacarya`s conversion in embracing Bhakti instead of Mukti was the handiwork of Lord Krishna Chaitanya Mahapra- bhu, the greatest teacher of Bhakti-yoga. I therefore offer my respectful obeisances to Nimai Pandita, the Supreme Guru. Quote Link to comment Share on other sites More sharing options...
shvu Posted June 26, 2000 Report Share Posted June 26, 2000 Hi, There can be no Bhakti without having a goal in mind. That goal is Mukthi. The statement "Bhakti, not Mukthi...." does not hold good. People are attracted to Bhakti, only because of all the promises offered at the end of it. Sorry Melvin, but even you or for that matter, anone else, would never bother about Bhakti or Chaitanya, if there was not a promise at the end of it all. Quote Link to comment Share on other sites More sharing options...
shvu Posted June 26, 2000 Report Share Posted June 26, 2000 People would do good, if they do not accept statements made by scholars as gospel. " Mukti or liberation from the il- lusory effects of maya is not the answer, but Bhakti," - Sarbabhauma Bhattacarya I think this is an absurd statement. And how is Bhakti supposed to be the answer ? He would not have explained that You see, it is all marketing. " My system, my ideas, my philosophy is the right one. That is the only way out...". Quote Link to comment Share on other sites More sharing options...
shvu Posted June 26, 2000 Report Share Posted June 26, 2000 Hello JayaShriRadheyji, You have said "When Bhakti is not fully matured and purified..." the person will still retain selfish desires or aspirations, which is true. "but in "parA bhakti", inpure transcendental state of Bhakti-Divine Love, all the selfish desires are destroyed...". Selfish desires are destroyed when the self is destroyed. As long as the self is there, all actions are selfish. That is how all life is made. I am sure, you agree with me, here. So when there is no self, there is nothing, including the Lord, love and everything. The person is liberated. "The total surrender of oneself with unconditional Love to Lord is Bhakti." As long as the self is there, unconditional love is not possible. And when the self is gone, there is nothing. So unconditional love can never be there. Who is there to love and to be loved? You are perfectly right, that there has to be some existence to enjoy happiness. "pure devotees are already liberated,since they are ever in Divine Ecstasy." That is contradicting again, because if the devotee is liberated, then there is no ecstasy. The Upanishads declare liberation as the highest and the only goal to be achieved by man. That is what will free him from the cycle of Karma. If I am ecstatic over worshipping forms, how permanent is it ? The person is still subject to pain, and rebirth and so on. As long as there is an experiencer, however joyous, it is only a pleasure movement. One person feels great when he sees a girl, another feels happy when he sees an image of Krishna. What is the difference ? They are exactly the same. Krishna has advised on worshipping forms, because it is diffcult for the mind to focus on a formless power. S worshipping forms is only a means to an end, which is Mukthi. My point is, the whole objective of Bhakti, is to attain Mukthi. "But those renouncing in me all actions, intent on me with undistracted union, who meditate upon, and worship me, I soon become their deliverer from the ocean of the death cycle, Partha, whose consciousness has entered into me." - The Gita Since Melvin quoted some guy who has said "Bhakti, not Mukthi...", I felt compelled to point it out. Quote Link to comment Share on other sites More sharing options...
Jahnava Nitai Das Posted June 26, 2000 Report Share Posted June 26, 2000 Dear Shvu, One question you should ask yourself is if you have a proper concept of what mukti is? The definition is given in the scriptures and the Vedic dictionaries (nirukti). You may not accept the definition of the scriptures or of the Vedic dictionaries, but that is tuff, because this is the use of language. If the word mukti is used, it has a definition. Otherwise say it in Chinese, Spanish or English, to convey your own concept. Be original. Mukti is defined as follows: muktir hitvanyatha rupam sva-rupena vyavasthitih "To give up one's false external identification (material forms), and to be re-established in one's own constitutional spiritual form." Mukti simply means to be who you actually are. Quote Link to comment Share on other sites More sharing options...
janardana prabhu Posted June 26, 2000 Report Share Posted June 26, 2000 Before I was a personalist, I was an impersonalist, simply because that was the highest form of realization I had experienced. nervana, which seems to be the destruction of the self, really is not. It is the point of shared intelligence and ego. For a person that does not really understand the SELF this would seem to be a state of no soul. They are mixing up the soul with the energies that surround it. Only when I was introduced to KRSNA CONSCIOUNESS did I understand that the ture purpose of the SELF; To chant the HOLY NAMES OF HARE KRSNA AND RAMA! I PRAY THAT I WILL NEVER HAVE TO BE PUT INTO AN IMPERSONAL UNDERSTANDING AGAIN, YUK! Quote Link to comment Share on other sites More sharing options...
melvin Posted June 27, 2000 Author Report Share Posted June 27, 2000 The Supreme Person( Krishna) is the creator of the universe, who is Himself the form of the universe and who nonetheless is trans- cendental to this cosmic manifestations. He is the Supreme Knower of everything in the world, the Supersoul of the universe, the Master of all mysticisms, who is seen from the core of the heart by perfect yogis when they are completely purified and freed from the reactions of Karma by practicing Bhakti-yoga.(S.B. 8.3.28) As authoritatively stated in S.B. 12.13.1: "...a yogi is one who always meditates on the lotus feet of the Supreme Person, who in Brahma-samhita 5.38 is the worshippable, Sri Govinda, the primeval Lord, Syamasundara Krishna Himself, possessing inconceivable innumerable attributes whom the pure yogi sees within their hearts of hearts as the Yogesvara, eyes tinged with the ointment of love and devotion. The Supreme Person therefore and His pure devotee are intimately related, like father and son, between the spiritual mas- ter and the servant, and between the teacher and his student. Unfortunately there are some students who are attached to Lord Shiva`s philosophical treaty on impersonalism, a yogic subject meant only for those who are less-intelli- gent, low E.Q students who are lured by Lord Shiva`s most confidential instructress, goddess Kali to take up her master`s course because they seemed lazy to study, learn, and read the 64 volumes of Srimad Bhagavatam recommended by a student taking up Bhakti- yoga himself, Srila Narada Muni. That pro- gram on impersonalim designed by Lord Shiva himself is hard for the mediocre students of yoga to refuse, like taking a short-cut ins- tead of following the long and winding road, not knowing impersonalism is subject meant for the blue-collared, but the wise student who listens to the sound advice of a Bhakti graduate like Mahajana Sukadeva Goswami is not bewildered by the glaring effulgence of impersonalism, Lord Shiva`s favorite topic. Instead, the wise student of yoga would obligedly, without much ado, enrols and take up the course entitled, the science of Krishna consciousness or Bhakti-yoga, whose architectural design was planned by the great professor of Bhakti-yoga himself, Lord Chaitanya Mahaprabhu. Once the wise student of yoga has been officially registered by the Institute of Bhakti-yoga itself, he is immediately ushered to the Brahman section, a classroom especially constructed for yoga students who are Self-realized. " One who is transcendentally situated in that platform at once realizes the Supreme Brahman and becomes fully joyful( in study- ing the science of God). He never laments or desires to have anything( related to the subject on impersonalism ). He is equally disposed towards all living entities( all yoga subjects). In that state, he attains pure devotional service unto Me( in making the subject of Bhakti, not Mukti more in- teresting and challenging to the students and the professor, Mr. Krishna Himself. Quote Link to comment Share on other sites More sharing options...
shvu Posted June 27, 2000 Report Share Posted June 27, 2000 Hi All, Sorry, I was not aware of the "impersonalism" issue. I had never heard that term before. Melvin and most other people here, like the idea of the dual system, where there will always be a separate experiencer to experience God, ecstasy and so on. Now I know what you people meant by "Bhakti not mukthi..." Quote Link to comment Share on other sites More sharing options...
viji_53 Posted July 14, 2000 Report Share Posted July 14, 2000 Hi Shivu Love towardas a girl& Bhakthi towards Krishna are not the same. When there is love towards a girl there is lust in it. Where is in Bhakthi there is no lust. Even if you have desires in the beinning they will go away from your mind after you take religious path and progress in it. Taking religious path does not mean you have to renounce everything, go to a jungle and do tapa. Cultivate reciting God's name daily for few minutes in the beginning and slowly increase the time. In the age of Kaliyuga you can repeat the name of Hari where ever you are.When you think how beautiful nature is Or a girl is; think one moment how beautiful should be the creator; that will develope bhakthi in you. Thank God for all good things in your life; that will also develope bhakthi. Remember nobody gives you dhuk or suk ;it is your karma which is responsible for the life. In order to avoid mundane exisrence repeat the name of Hari. To repeat the name of Hari also you must have His grace. May God bless you! Quote Link to comment Share on other sites More sharing options...
adreamgodus Posted October 31, 2002 Report Share Posted October 31, 2002 Om Shanti As Devotees of God Absolute, no matter the title or Path we take to Truth, it is best to remember.. God is All. God is All. God is All. It does not matter if God is called Lord Krishna or Guru...what is important is the nature of 'your' Love. Prema is devoid of cages-all features of Maya. Listen to the Song, Dear Hearts, and worry not about the Singer... "I have enjoyed direct and interrupted knowledge [of] young men and women who long for God from childhood for God-realization and who do not rely upon the conventional world for any satisfaction are simply Divine Reality, intensely manifested through the exalted form. They are God nakedly longing for God, free from the veils of separation and duality... It is just God longing for God. This is the supreme mystery- the Divine Play as humanity, the 'naralila', totally unveiled and free from the slightest state of duality... Constantly and even desperately I would used to question companions, or anyone who would listen, about why my love for this particular young man had become so intense.... ...from the standpoint of ancient scriptures, ...that someone of the plane of God-vision ..can not enjoy ordinary levels of sensory mental consciousness without being in the companionship of pure-hearted loves of Truth, persons whose instincts have been sanctified. The Very sight of such true lovers gives the one established in God-consciousness a thrill of delight and allows for peacefulness of spirit... Sri Paramahamasa Ramakrishna [page 83-84, Great Swan, Meeting with Ramakrishna by Lex Hixon] Om Shanti Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 31, 2002 Report Share Posted October 31, 2002 when one is on the material plane he may desire freedom from suffering or liberation from pain. That is another understanding of liberation,freedom from material misery,freedom from death,disease, etc. Mukti though has a deeper meaning,as pointed out earlier it means to become self realized,conscious of our eternal self. higher then mukti is bhakti,it is not only the means but also the end. what is bhakti ? bhakti is about giving oneself to another. As one lover gives unconditionally to the beloved without consideration of reward,giving for the sake and pleasure of the beloved,that is bhakti. In the constitutional position of the soul the realtionship one has with God is no longer seperated by ignorance of who or what we are and god is. We engage in bhakti,loving reciprocation directly with the personality of God,direct interaction on a personl level, face to face. the process to attain that level of existence is bhakti, by engaging in the relationship of giving to the beloved, by engaging in the process of bhakti yoga we become awakened to the highest level of consciousness. We become emerged in the process of devotion,and the result is we become closer and closer to the object of our devotion. Quote Link to comment Share on other sites More sharing options...
adreamgodus Posted November 23, 2002 Report Share Posted November 23, 2002 Om Shanti.. Thank you dear heart, for, the lovely asasana on Mukti and it's many aspects... But, were we not saying the same thing? I am lost, please exlpain further so that this mind may understand more. I love how much we care and love and hope that each ray of light finds its merry way home. your sister in spirit, shikha Quote Link to comment Share on other sites More sharing options...
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