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GOVINDA-DHARMA

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melvin

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Govinda-dharma according to the scriptures

is man`s eternal occupational duty which

is to serve God with love and devotion re-

gardless of the nature and status of his

present life. Ambarisa Maharaja for example.

Although he was a king still he made a vow

to come to the Ashram on weekends just to

clean Govinda`s temple. It was his religion

and that`s why it`s called Govinda-dharma.

Note: The temple I`m referring to is your

name@indiadivine.com.

Similarly, the Dravidians(ancient people of

India) in fact worshiped Brahma as the uni-

fying element that make up the Trimurti or

Trinity with Siva( god of destruction) and

Vishnu(god of sacrifice) as the other two.

That is not Govinda-dharma.

Note: Please visit a Christian Church.

In Hinduism, Rudra a minor Vedic divinity

was exalted as Siva from whom the cult of

Vairochana(6th cent. A.D.) was established

in northwestern India, a ritual called Tan-

trism that uses magic spells and charms to

captivate a victim or benefactor or lover.

That is not Govinda-dharma.

Note: Please visit your nearest bank(www.

citibank.com ) and get your VISA or MASTER-

Card.

 

Haribol!

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Govinda-dharma is a religion practiced by

the devotees of Lord Krishna since time

immemorial. The ancient people of India

in fact placed their own impress on what

they received and developed linga-worship

(bhakti) devotion to Vishnu, a god incar-

nate of Krishna, known as Govinda, a popu-

lar legend at Mathura, whom they described

as the romantic lover of 1000 herd girls

and warrior in the west coast. Second only

to Krishna is Rama, an Avatar who is consi-

dered as the symbol of conjugal devotion.

When both (Krishna and Rama) are linked,

they are known as Hari-Hara, which formed

the basis of chanting the Hare Krishna maha

mantra. Equate them with an element, a per-

son in Lord Brahma, and what you get is a

Trimurti, or the so-called Holy Trinity.

Brahmanism therefore followed Hinduism at

various periods of time, imported from the

Ganges Valley and patronized by the local

rulers, but met opposition from the Jain

follower named Vardhamana Mahavira(c.540-

468 B.C.) who elaborated the doctrines of

an earlier prophet, Parsya, who vowed not

to injure any life, to be truthful, not to

steal and to possess no property, adding in

turn chastity and asceticism as a means ro

free man`s soul from the bondage of the ma-

terial world.

Every religion of the world speak some truth

but nothing can compare if one speaks about

the Supreme Personality of God, Govinda, who

is known as Krishna. All other talks about

this and that person means nothing to pure

devotees like Srila Narada and Parvata Muni.

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