tattva

[kailasa]

The term tattva means rules(situation) of true probably. Everyone sanscrit mantra this completed complete whole and in a various degree reflection Supreme brahman. The knowledge brings in harmony, the completeness and as has spiritual taste. The accents(stresses) can vary, sometimes formal order in a spiritual statement becomes higher, sometimes taste, so all has development. In this sense the knowledge as is important as well as directly taste or race, and the knowledge is possible more important.

 

As a matter of fact "form - essence" is a general principle. For example organization has the external form and directly aspiration to the most spiritual life (in spiritual organization) as internal essence. At weak spiritual life the external form dominates, that results in crisis, owing to that, the organization tries to strengthen directly spiritual life. Actually speaking it and not crisis, it is simple development. Having developed necessary essence, there comes the following crisis expressed in rasa bhasa, in this case on the foreground already acts the external form. Actually form is the basic criterion, as variations on subjects of spiritual life boundless set. Therefore external form it as a minimum 50 % of importance the factor, and can be and 100 %, if sraddha though is slightly certainly, as without sraddha, there will be in general nothing. Therefore if is slightly sraddha, the external form defines(determines) all and or will define(determine). It is necessary to notice, that passing through inevitable phases of the "form - essence", in each of cycles they (form and essence), become more and more and are more perfect.

 

Precisely as and in a statement of spiritual products is ((abstract), at infringement of the external spiritual form, to speak about the internal perfect essence it is not necessary, as a spiritual statement always complete whole. It is understandable, that communicating, all of us as pass similar experience, therefore always at the imperfect external form, it is possible to see essence and as in the deformed race, it is possible to find the form transcendent of fidelity.

 

Sraddha or rasa without knowledge it sentiment, and knowledge or external form it does not do(make) anybody happy. Probably sentiment more fill life, though certainly, whom that is more as desirable more external the form to can be, nevertheless together, they and are accomplished(perfect) whole. Just as the comment SP it always complete whole. In them it is possible to see only external form or knowledge for example, but actually it not so. The completeness of the comments as is submitted that each comment it as complete whole, it is like kirtan, perfect brahman as a minimum. Original brahmavadi find for itself in the comments boundless Supreme brahman. As the knowledge as is submitted in the comments, more practical devotee find in them for themselves the instruction to spiritual life. Developing, we come to understanding of the comments as perfect vigyana, but having reached(achieved) spiritual taste or race, the person is probably immersed in its(her) basic moods and shades. To the description of the external form of pure fidelity on my sight is devotee Bhagavad Gita, though in same Bhagavad Gita it is possible to see and description of top of fidelity on an example of dialogue Srila Prabhupada and Srila Sridhara Svami.