gouravani ( for rupanugas )

[kailasa]

Srila Svarupa Damodara writes that Gadadhara Pandit works as Laksmi devi, though GGD it speaks that an expansion Radharani. Because is real by an expansion Radharani is Itself Svarupa Damodara, and Gadadhara Pandit works as Laksmi devi. Lord Caitanya shows thus as His devotee is in a role of internal energy actually.

 

"Svarupa Damodara has been identified as Lalita devi, the second expansion of Radharani. However, the authoritative GGD of Kavi-karлapьra describes Svarupa Damodara as the same Visakha devi who serves the Lord in Goloka Vrndavana. Therefore it is to be understood that Sri Svarupa Damodara is a direct expansion of Radharani who helps the Lord experience the attitude of Radharani."

 

Lord Caitanya Supreme the Person of the God. Under the version CC He "studies" to be in mood Radharani and internal energy. In this case Svarupa Damodara "helps" Him in it. But is real Lord Caitanya learns thus everything, that His approached devotee can is at a level of direct expansion Radharani. All approached devotee Lord Caitanya are at a level of direct expansion Radharani ( Lalita devi ), those who near to Him and those who is at this time in separation with Lord Caitanya. It as сиволизирует Gadadhara Pandit, as an embodiment of internal energy taking place in separation with Lord Caitanya.

 

Lord Caitanya the Supreme Person of the God, reason all and reason of all reasons. The Supreme Person of the God has distributed itself as Srimati Radharani, as writes Srila Prabhupada - " the most perfect creation Krisna ". Lord Caitanya shows itself in the form Krisna lila and then again "unites", but already having other motive.

 

"Again Lord Caitanya joined the two into one. Caitanyakhyaа prakaцam adhunд. That one means Krisna in the ecstasy of Radha. Sometimes Krisna is in ecstasy of Radha. Sometimes Radha is in ecstasy of Krisna. This is going on. But the whole thing is Radha and Krisna means the one, the Supreme."

 

Sometimes Lord Caitanya it Krisna in ecstasy Radha, sometimes Lord Caitanya it Radha in ecstasy Krisna. In precisely the same way there are two eternal lila - Sri Vrndavan and Sri Navadvipa. " But Radha and Krisna means one person - Supreme Person ". Thus Goloka is distributed everywhere.

 

Shows the lila, Lord Caitanya has opened all locks maximum spheres, closing up to it, of spiritual life. Now Lord Caitanya preaches Itself. Playing a role devotee He shows all as He works in various roles. He would lead(carry out) The lila in Navadvipa with that what to show and to explain The nature and nature His devotee. And Gaura lila is distributed thus worldwide.

 

Lord Caitanya generously distributes all kinds blessings from which to best is the understanding of a nature the Lord Caitanya, as Lord Caitanya this heart Goloka. The alive essences sometimes as want to test mood of madhurya love in separation, it as too one of blessings the Lord Caitanya. The alive essences sometimes want to reach itself, that as a matter of fact for them the God all power is not possible and as, it as is possible. In this case He plays a role of internal energy, and all alive essences become direct expansion Radharani in this case. Therefore everything, is not dependent on rasa rise on a level madhurya.

 

The person can not test vipralambha, not having advanced sraddha. All manuals in this occasion are stated in the books SP. As the ecstasy SP is special and most the form of ecstasy, it probably is difficult for perception. Vipralambha this same most sambhoga in development. Therefore studying consistently BG, SB, the person can strengthen sraddha or fidelity. The top SB is Vrindavan lila. The ambassador, the person begins to follow in the steps Goswamis more directly, and to realize the relation Radha and Krisna, that means that is necessary to rise on a level Gosvami. And if the person really follows on their stops, he will come on a level of separation, following an example bhagavata Goswamis. Unfortunately all this was by it is deformed and is created whole parampara sambhoga. By and large many could not be understood on a level Gosvamis. SP preaches actually directly level Vipralambha. His comments have him(it) by this property. SP explains to us essence parampara or essence of all fidelity.

 

Following in the steps Gosvami the person can understand essence CC. CC this manual for approached devotee or devotee taking place under protection internal energy or devotee directly following in the steps the Lord Caitanya. And CC it not a level sambhoga Krisna lila. This description the Lord Caitanya and mood Gaura lila is direct, in set of aspects.

 

Therefore all rasika parampara it at the best sambhoga Krisna lila, it at the best. Therefore there is no necessity for it. As all parampara "manjari" it actually is simple not correct understanding of a situation Gosvami. If "manjari" it was urgent, SP would write it on each page. The real activity is urgent, the material compromises in religion are not urgent.

 

SP works with the perfect image, training and using including our imperfections what to result the person on a level of love in the God. SP very much confidently therefore has established both principles and all rest, because if the person sincerity, she will progress. SP and blessings also cuts simultaneously, by one movement He reaches at once only. It you see should be understood, the level of His actions is not in understanding of material reason.

 

The power of the sermon SP is a level prematura bhakti or madhurya vipralambha. There, where there is such level, all sambhoga is present automatically, because it is much higher sambhoga. By a spontaneous image the person deepens "separation", but the God is present all more strongly and more strongly.

 

Gadadhara Pandit is not shown as Radharani, when Lord Caitanya is in mood Radharani, but He is shown as Svarupa Damodara and teaches us, that all descriptions Krisna lila, are really shown in vipralambha bhava, as reflection of mood Sri Krisna Caitanya, Supreme Person of the God.