anadi Posted February 17, 2003 Report Share Posted February 17, 2003 1.5 By the excitation of prana through ahankar in the material mode of ignorance done by the glance of Maha Vishnu was created the principle of Form. The principle of Form is the fire 1.6 Fire transformed by the mode of passion gave birth to the visual faculty. Quote Link to comment Share on other sites More sharing options...
anadi Posted February 27, 2003 Report Share Posted February 27, 2003 1.7By the agitation of fire through the glance of Maha Vishnu and through the false ego (ahankar) in the mode of ignorance (tama gun) was created the taste. The form of taste is the water. 1.8The water agitated by raja gun gave birth to the taste faculty Quote Link to comment Share on other sites More sharing options...
anadi Posted March 3, 2003 Report Share Posted March 3, 2003 1.9 By the agitation of water through the glance of Maha Visnu mixed with the false ego and tama gun was created the smell . The principle of smell is the earth. 1.10 The earth transformed throungh raja guna gives birth to the faculty to smell. Quote Link to comment Share on other sites More sharing options...
anadi Posted March 4, 2003 Report Share Posted March 4, 2003 Short overwiew on the densification of material tattvas The glance of Maha Vishnu and sexual energy are the stimuli 1.Ahankar + Tama guna -> Sound -> Ether + Raja guna -> hearing sense 2.Ahankar + Tama guna + Sound ->Prana -> Luft + Raja guna -> sense of touch 3.Ahankar + Tama guna + Prana ->Form -> Feur + Raja guna -> visual sense 4.Ahankar + Tama guna + Form -> Taste -> Wasser + Raja guna -> taste sense 5.Ahankar + Tama guna + Taste -> Smell -> Erde + Raja guna -> smell sense As we can see by the densification of material tattvas there is a more increasing amount of ahankar and tama guna in the more dense objects of the senses, and a more increasing raja guna begining from hearing sense and going up to the smell sense. Quote Link to comment Share on other sites More sharing options...
anadi Posted March 7, 2003 Report Share Posted March 7, 2003 Then Maha Vishnu laid Himself in the Karana jala (the causal ocean) and entered into yoga nidra state (consciuous dreaming –yogic trance ) From His body and His expiration came out bubbles which float in the karana jala. This bubbles are the material universes we are in. Then Maha Vishnu expanded Himself and entered with time and activities in all the universes. As the universes were empty He let water from His body and half filled them. Then He laid Himself on this garbha ocean, and this is why this form of Vishnu is called Gabo-dakasay-Visnu. From His navel grew a lotus flower, and from this lotus flower was born the first being called Brahma, the enginner. Quote Link to comment Share on other sites More sharing options...
anadi Posted March 14, 2003 Report Share Posted March 14, 2003 Brahma did not know where he comes from, and looked at the stem of the lotus he appeared on. As He appeared on the lotus he thought that if he will go on the stem down, he will find the source of his birth. This is called experimental knowledge following ones own path. But he had no chance to reach Garbo dakasay Vishnu, just because He is transcendental. He returned to the lotus flower and heard the sound of tapa, with the meaning that one should take austerities on oneself. As the Lord was satisfied with the austere attitude of Brahma, He asked Brahma in his trance of one boon. And Brahma said: I want creation power, which is a symptom of raja gun (the mode of passion). Quote Link to comment Share on other sites More sharing options...
anadi Posted March 15, 2003 Report Share Posted March 15, 2003 The second part of the creation was undertaken by Brahma, who followed the instructions of the Lord. And than was created the virat rupa. This gigantic manifestation of the phenomenal material world as a whole is the personal body of the Absolute Truth, wherein the universal resultant past, present and future of material time is experienced. The gigantic universal form of the Personality of Godhead, within the body of the universal shell, is the subject for the virat conception. The universe is divided into fourteen planetary systems. Seven planetary systems, called Bhür, Bhuvar, Svar, Mahar, Janas, Tapas and Satya, are upward planetary systems, one above the other. There are also seven planetary systems downward, known as Atala, Vitala, Sutala, Talatala, Mahatala, Rasatala and Patala, gradually, one below the other. In this verse, the description begins from the bottom because it is in the line of devotion that the Lord’s bodily description should begin from His feet. Persons who have realized it have studied that the planets known as Patala constitute the bottoms of the feet of the universal Lord, and the heels and the toes are the Rasatala planets. The ankles are the Mahatala planets, and His shanks constitute the Talatala planets. The Atala, Vitala, Sutala, Talatala, Mahatala, Rasatala and Patala planetary systems are considered as hellish, because they are rulled by the conception that there is no God, and no spiritual realm. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2003 Report Share Posted March 27, 2003 Post deleted by Admin5 Quote Link to comment Share on other sites More sharing options...
anadi Posted March 27, 2003 Report Share Posted March 27, 2003 From the mode of goodness, also the ten demigods controlling the bodily movements becomes manifest. Such demigods are known as the controller of directions, the controller of air, the sun-god, the father of Daksha Prajäpati, the Ashviné-kumäras, the fire-god, the King of heaven, the worshipable deity in heaven, the chief of the Ädityas, and Brahmäji, the Prajäpati. All come into existence. Dear adminstrator please delete the previous post, there is a mistake in positioning of the lines and I can not correct it. Quote Link to comment Share on other sites More sharing options...
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