pure devotee

[kailasa]

The lack of reason pushes us to accept always only something one. It is a little the circuits however -

 

- Either religion or material life

 

- Or all religions to the God conduct or one only

 

- Inside religion - there is accordingly only one guru true or all

 

- In philosophy - all what not sattva, is tama guna

 

- Either to accept demigids or to reject all of them what long to think it would be not necessary

 

- Or varnasrama or the love (certainly varnasrama with love that in any way is not connected )

 

- Only Radha or only Krisna (therefore Lord Caitanya has united for us /ubbthreads/images/graemlins/smile.gif )

 

- Only sraddha, only knowledge

 

As to "only".

 

Only Krisna. I can not understand, manjari reflect mood Radharani, they reflect her love to Krisna, it is expansion Srimati Radharani therefore about what they think as soon as not of the God? A part gopi are adhered to Krisna, part to Radha and part to Radha-Krisna, but even those who is adhered to Radharani, they you see expansion, think "expansion" means expansion. They expansion of love Radharani to Krisna, they help to her, reflecting HER mood. Or I stupid such.

 

The spiritual life has gradation.

 

- Knowledge of the material world

- Knowledge about demigods

- Spiritual knowledge about Vaikuntha and various expansion of the God

- Knowledge about Goloka

- Knowledge or understanding 4 races

- madhurya race as maximum mood Goloka Vrindavana

- In madhurya to race the direct relations

- Among the direct relations and happiness (sambhoga) mood manjari, which as "not too hasten" in the personal relations, receive the greatest access from all.

 

Comment - they do not try at all to establish the relation, as only serve without any relations. It seems that it does not approach us. To serve? Without the relations? /ubbthreads/images/graemlins/frown.gif

 

And even above there is a mood, this mood just and has brought Lord Caitanya. If we selecte mood Srimati Radharani, just Siksastaka and describes it. This maximum mood Lord Caitanya therefore is more than anything and did not speak. It is a complete result, final ending, is higher than it anything is not present. This description of a maximum point prema bhakti. THIS mood Gosvamis. Gosvamis have described everything, all listed items, but they were in THIS mood. SBT has described all empire of internal energy, but he was basically in THIS mood. Srila Madhavendra Puri left a body in THIS mood. All companions the Lord Caitanya were in this mood and He as has strengthened it, having left many companions.

 

By him who is even not clear in the best situation among the companions the Lord Caitanya, those who beside or at all and is not present. And has recollected - " even great authorities the Lord Caitanya could not determine or find gradation in devotees. "

 

It if to speak about highest, all rest as is favorable.

 

The sermon of the direct relations is favorable, there is only one "but" is not most maximum. If who speaks that about maximum, it not most maximum and SBT confirms it as.

 

Therefore once again - only Krisna, because in separation from the God everyone think only of him.

 

- Is impersonal variant of worship one God

 

- There is a worship the God in sakhya to race for example

 

- Also there is a worship the God in separation.

 

The friends, you see are different things.

 

Whether is present thus Srimati Radharani? She also is present at the maximum mood. Mahabhava. In such devoted service there are no obstacles. Lord Caitanya "thinks" Krisna lila, but He "has left" therefrom what to test this mood is boundless.

 

In this sense Radharani is not present, because she was embodied in all in this case. We can serve Lord Caitanya, but His mood so strongly is real, that Radharani simply "is not present". Everywhere only - " Krisna, Krisna, Krisna... " This mood Radharani, in this case. There are no jokes, there is no meeting - separation, there are no many orders, there are no all these divisions. Lord Caitanya listened to all descriptions, but it is necessary to understand His mood. He as nothing described, because all this is useless in this case. And SP much does not describe, because in it there is no necessity. Sastra is established on a prime target about what He and spoke all.

 

" Only sraddha in the spiritual teacher.. " /ubbthreads/images/graemlins/smile.gif

 

Whether when SBST have asked is He gopi, He has told "yes" and smiled thus. /ubbthreads/images/graemlins/smile.gif Why He smiled, with it because He did not work in this mood, this mood is, but it not so is important. Too most and SP did not speak on such themes.

 

The example of such emotion is completely not casually given in CC where is stated and Siksastaka - the husband one women have damned that he will die on восходе or call of the sun, but his wife was so is adhered to the husband, that has told - " the Sun rise now never ". An example of such fidelity. Lord Iesus speaks - " would have though a few fidelities would tell to a mountain to move, she and has moved ".

 

It uttama fidelity, the person sees all above itself. Nevertheless she(it) can fall on a level madhyama what to preach. At such emotions all actions become very strong, because the fidelity is incredibly strong.

 

This maximum display madhurya of race, therefore to them in this case is written - " by(with) your relations will be shown natural by an image ". Moreover, all those who not in madhurya to race, can rise on this level. The relation as a matter of fact not культивируются, because the emotion is so strong, that the relation will be shown. Therefore SP nothing writes on this theme, as as far as I have understood in it there is no necessity.

 

Though the direct fidelity as IS FAVORABLE, nevertheless on my sight there are such nuances. And as SP I have told - " has given you all ", therefore all and is present. The CK it also is Radharani only in the certain mood. This maximum mood and for example " jaya Radhe! " It is race bhasa for THIS mood. " jaya Radhe! " This mood sambhoga, this reference to internal energy, display of her spiritual power.

 

It is possible, that having realized greatness the Lord Nityananda, the person passes in a category of internal energy, it is quite possible. Probably it is possible to tell that this further spiritual development, /ubbthreads/images/graemlins/smile.gif really is very similar. But it SP at once addresses to maximum displays of internal energy, all power is present, even greater power\blessings\emotion is present, only at other form. Thus it is obvious that if to search for maximum, maximum and is submitted.

 

The rise, nevertheless following in the steps sat guru is certainly necessary, this rise in due course accepts other form, it not bajana for achievement sambhoga, it is eternal bajana. From the point of view Krisna lila, the separation anticipates meeting, but in Gaura lila the separation is eternal emotion.

 

Now it is necessary to understand others what for are necessary sastra. /ubbthreads/images/graemlins/smile.gif it also is a statement of all science СК. Vipralambha-bhava as comprises elements sambhoga. As the direct relations are a STAGE in development СК. On the other hand products Gosvamis for example they can be perceived from a different level, therefore better perceive them through vision sat guru what to reach a prime target (if who that aspires to a prime target).

 

Srila Madhavendra Puri is therefore basis by all parampara. He has shown first this maximum mood. All science for us, for materialists later was stated, but Lord Caitanya eternally is in The mood. At first He teaches, He is adhered to devotees, He jokes with Kolaveca Sridhara, will spend kirtana in the house Srivasa Pandita. Then He leaves Navadvipa and preaches. He breaks all mayavadi-sunyavadi during The sermon. He sings also bears - monkey - trees sing together with Him. /ubbthreads/images/graemlins/smile.gif But then He leaves in Jaganatha Puri and is completely immersed in spiritual emotions.

 

With Him internal the energy does not accompany Him, HE is an embodiment of all internal energy. ALL! Becomes an embodiment of internal energy. Ramananda ray, Sikhi Mahiti, Srivasa Pandit, Gadadhara Pandit, Lord Mahavisnu, Lord Siva as Advaita Acarya, Goddess Satyabhama, all gopis, all manjaris, boys, Lord Brahma, Prahlada Maharaja - ALL! Come in these games. The goddess Satyabhama describes parakiya race. On Vaikuntha is not present parakiya of race. Therefore ALL! Rise on a level parakiya of race, moreover on a maximum step of this race.

 

Therefore in this sense everyone work as manjaris, everyone, who follows in the steps the Lord Caitanya. Lord Caitanya and His devotees preach a science СК and Lord Caitanya generously distributes blessings. At first devotee becomes devotee the Lord Caitanya, worshipping guru and Gauranga. Then devotee receives blessings Krisna and then guru conducts him further away.

 

To follow in the steps the Lord Caitanya of obstacles is not present. By it thus Lord Caitanya distributes love to the God, not doing any distinctions. In CC even the unreasonable child is spoken what, can understand a science СК in a statement the Lord Caitanya.

 

Or devotee reaches Krisna lila and further can understand Gaura lila. Or devotee is in mood Gaura lila and ambassador can find svarupa Krisna lila, devotee as can simply on blessing the Lord Caitanya simply reach Krisna lila, it is forbidden? Is not. All is free.

 

In general if to begin to understand in svarupa acarya, the head around will go, because bhagavata acarya He represents actually all moods, He shelter of all races. Actually SP reflects so much qualities, that it is very inconvenient to understand Him. There is a book Bhagavatam, there is a person Bhagavatam.

 

Therefore it is quite possible to speak on any spiritual themes, only they should simply not displace accents, it you see not in harm to us will be, it on the contrary only can strengthen spiritual feelings. If we aspire to this.