bhaktajoy Posted March 3, 2003 Report Share Posted March 3, 2003 Mahatma Gandhijee Bhangi Colony New Delhi. Dear Friend Mahatmajee, Please accept my respectful Namaskar. I am your unknown friend but I had to write to you at times and again although you never cared to reply them. I sent you my papers "Back to Godhead" but your secretaries told me that you had very little time to read the letters and much less for reading the magazines. I asked for an interview with you but your busy secretaries never cared to reply this. Anyway as I am your very old friend although unknown to you in order to bring you to the rightful position deserved by you. As a sincere friend I must not deviate from my duty towards a friend like your good self. I tell you as a sincere friend that you must immediately retire from active politics if you do not desire to die an inglorious death. You have 125 years to live as you have desired to live but if you die an inglorious death it is no worth. The honour and prestige that you have obtained during the course of your present life time, were not possible to be obtained by any one else within the living memory. But you must know that all these honours and prestiges were false in as much as they were created by the Illusory Energy of Godhead called the Maya. By this falsity I do not mean to say that your so many friends were false to you nor you were false to them. By this falsity I mean illusion or in other words the false friendship and honours obtained thereby were but creation of Maya and therefore they are always temporary or false as you may call it. But none of you neither your friends nor yourself knew this truth. Now by the Grace of God that illusion is going to be cleared and thus your faithful friends like Acharya Kripalini and others are accusing your inability at the present moment to give them any practical programme of work as you happened to give them during your glorious days of non-co-operation movement. So you are also in a plight to find out a proper solution for the present political tangle created by your opponents. You should therefore take a note of warning from your insignificant friend like me, that unless you retire timely from politics and engage yourself cent per cent in the preaching work of Bhagwat Geeta, which is the real function of the Mahatmas, you shall have to meet with such inglorious deaths as Mussolini, Hitlers, Tojos, Churchills or Llyoyd Georges met with. You can very easily understand as to how some of your political enemies (both Indian and English) have deliberately cheated you and have broken your heart by doing the same mischief for which you have struggled so hard for so many years. You wanted chiefly Hindu/Moslem unity in India and they have tactfully managed to undo your work, by creation of the Pakishtan and India separately. You wanted freedom for India but they have given permanent dependence of India. You wanted to do something for the upliftment of the position of the Bhangis but they are still rotting as Bhangis even though you are living in the Bhangi colony. They are all therefore illusions and when these things will be presented to you as they are, you must consider them as God-sent. God has favoured you by dissipating the illusion you were hovering in, and by the same illusion you were nursing those ideas as Truth(?). You must know that you are in the relative world which is called by the sages as Dwaita i.e. dual -- and nothing is absolute here. Your Ahimsa is always followed by Hinsa as the light is followed by darkness or the father is followed by the son. Nothing is absolute truth in this dual world. You did not know this neither you ever cared to know this from the right sources and therefore all your attempts to create unity were followed by disunity and Ahimsa. Ahimsa was followed by Himsa. But it is better late than never. You must know now something about the Absolute Truth. The Truth with which you have been experimenting so long is relative. The relative truths are creations of the 'Daivi Maya' qualified by the three modes of Nature. They are all insurmountable as is explained in the Bhagwat Geeta (7/14). The Absolute Truth is the Absolute Godhead. In the Katha Upanishad it is ordered that one must approach the bonafide Guru who is not only well versed in all the scriptures of the world but is also the realised soul in Brahman the Absolute -- in order to learn the science of Absolute Truth. So also it is instructed in the Bhagwat Geeta as follows:- Tad Biddhi Pranipatena Pariprasnena Sebaya Upadekshyanti Tad Jnanam Jnanina Tatwadarshina (4/34) But I know that you never underwent such transcendental training except some severe penances which you invented for your purpose as you have invented so many things in the course of experimenting with the relative truths. You might have easily avoided them if you had approached the Guru as abovementioned. But your sincere efforts to attain some Godly qualities by austerities etc surely have raised you to some higher position which you can better utilise for the purpose of the Absolute Truth. If you, however, remain satisfied with such temporary position only and do not try to know the Absolute Truth, then surely you are to fall down from the artificially exalted position under the laws of nature. But if you really want to approach the Absolute Truth and want to do some real good to the people in general all over the world, which shall include your ideas of unity, peace and non-violence, then you must give up the rotten politics immediately and rise up for the preaching work of the philosophy and religion of "Bhagwat Geeta" without offering unnecessary and dogmatic interpretations on them. I had occasionally discussed this subject in my paper "Back to Godhead" and a leaf from the same is enclosed herewith for your reference. I would only request you to retire from politics at least for a month only and let us have discussion on the Bhagwat Geeta. I am sure, thereby, that you shall get a new light from the result of such discussions not only for your benefit but for the benefit of the world at large -- as I know that you are sincere, honest and moralist. Awaiting your early reply with interest. Yours sincerely, Abhay Charan De Enclosure -- one leaf from Back to Godhead. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 4, 2003 Report Share Posted March 4, 2003 he did not respond to prabhupada. why? - he was a politician fitst, not a mahatma (saint.) - he was jain at heart, not a sanatana dharmi (hindu). - he did not even say, "hey rama" when he was shot says gopal godes the witness at the moment. so, then why should BBT put his quote on back of Bhagavad Gita As It Is? Is this Gita so weak that it needs this gandhis' quote on the back? just a side point. Quote Link to comment Share on other sites More sharing options...
theist Posted March 4, 2003 Report Share Posted March 4, 2003 It is unfortunate that he didn't respond to Prabhupada. I wonder how many letters Gandhi was receiving at that time? Did it even reach his eyes? Doesn't sound like it. or maybe he blew it off as another sadhu offering advice. There must have been hundreds. An example in microcosm perhaps of Prabhupada's preaching efforts. Let us not take Gandhis example in this case. As Prabhupada wrote to him this letter he wrote his books to the world. "Your life is in dangerYou have thus far wasted your life on trying to adjust relative truthsRetire from this and preach Bhagavat-dharma". Will we respond to what Prabhupada has written to us as our true friend? Or will we follow Gandhi, just too occupied with other things? Hare Krsna For sure there is a bullet out there with our name already inscribed upon it. Will it find us engaged in preaching Bhagavat-dharma or in our own fanciful attempts to adjust the world to our liking? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 5, 2003 Report Share Posted March 5, 2003 "For sure there is a bullet out there with our name already inscribed upon it. " why feel so pessimistic? why not feel that we have some bullets with names of asuras on them? if however, by the above quoted words you mean that death is certain for all. then it is ok. Quote Link to comment Share on other sites More sharing options...
theist Posted March 5, 2003 Report Share Posted March 5, 2003 Of course I meant death is certain. Must you inject this "kill the asuras" rhetoric into every conversation? Quote Link to comment Share on other sites More sharing options...
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