Golden Age Ready To Begin / End of Maya-/Kali Asura-/Naga influences for humanity

[Frodo]

Dear Vaishnavas,

 

It is done, dear Vaishnavas, the weakest beings ever existing, Maya-/Putana-/Manuela Deverell naga and Kali-/Hiranyakasipu-/Navalkishor naga have been defeated and are on the way towards Yamaraj' hellish realm for getting the right judgement for their millions of years of sinful-/manipulative actities!

 

Sexuality was the main root of their manipulative activity. By generating millions of years ago through DNS manipulations sexual organs for all beings living on planet earth they achieved an easy way for sucking off life energy from others by justifying this activity with many invented philosophies also in Vedic sastras (tantras and some manipulated slokas in Srimad Bhagavatam and other puranas).

 

All beings are eternally androgynous, i.e. beings without sexual organs. The svarup of all beings are andrognyous. Also the material bodies of jivas still living in the material realms but not on planet bhumi are androgynous, only the material body of jivas living on planet bhumi have sexual organs although prior to the DNS manipulation by Maya-/Kali naga and other asuras, all jivas living on planet bhumi did NOT have any sexual organs.

 

Maya and Kali, both are nagas/snakes in hidden form and influenced people in many ways especially through their poison sent to others in their heart and permitting them to enter in their emotional-/mental bodies.

 

Now, the humanity is finally able to breath free air and those two weakest, arrogant, envious naga-beings are now judged by Yamaraj-deva under guidance of Lord Vishnu and Srimati Lakshmi-devi.

 

Join me and all other Vaishnavas from all spiritual-/dimensional realms for achieving this final defeat to those two weak asuras!

 

Lord Gauranga's Golden Age can now fully start on our beloved planet bhumi! :-)

 

The daivya Varnashrama system will soon be introduced on our planet too, a global Vaishnava king will be taking lead under Lord Krishna's full guidance and pure Vaishnava brahmanas will assist the King on all requested purposes.

 

Sincerely,

Frodo

[Guest guest]

Earth to Frodo. Earth to Frodo.

[anadi]

Dear helping friend,

 

What is dharma and vastu?

And what says Srimad Bhagavatam in this connection?.

 

According vedic knowledge a vastu is a truly abiding object.

When an object is formed by the desire of the Supreme All Attractive

<font color="red"> a PARTICULAR NATURE </font color> is built in that structure.

That PARTICULAR NATURE is called the sva-bhava of that vastu.

That PARTICULAR NATURE is the eternal (nitya) nature (dharma) of that vastu.

 

Besides the <font color="red"> nitya dharma </font color> (eternal nature) there is also a

<font color="blue"> naimitik dharma </font color> (acquired nature) of an object.

 

The naimitik dharma is not the real nature of the object (vastu), but

is acquired by long term association

by force of circumstances

contact with other objects and

takes the appearance of permanence

 

The object (vastu), which has existence by itself can be

- vastav - eternally existing - spiritual

- avastav - temporary existing - material (which has a semblance of existence- sometimes true, sometimes false.

 

In Maha Purana known as Srimad Bhagavatam (1.1.2) it is stated

 

Vedyam vastava(m) atra vastu shivadam

 

Only a truly existing (vastavam) object (vastu)

Which is related to the Supreme Absolute Truth (atra shivadam)

Is worth of being known (vedyam)

 

Please answer this questions (if you want):

1. What is the true nature (nitya dharma) of the soul?

2. What is his naimitik dharma (the acquired nature) of the soul?

3. Who is demonic, and who is godly?

 

Please back up your answers with some pramanas (if you want).

 

All Glories to Sri Guru and Gauranga!

 

 

 

[Guest guest]

please stop judging!

[Guest guest]

Who is guest judging about judging?

[Frodo]

 

Anadi,

 

Here the answers:

 

1) The true nature of the soul is to eternally serve the Supreme Personality of Godhead Sri Krishna or depending upon the eternal relationship of the jiva to another expansion of Lord Krishna - e.g. Lord Vishnu etc.

2) There is no new nature to be acquired by the soul as as soon as the fallen jiva gives up his enviousness vs. Lord Vishnu and Srimati Lakshmi-devi the respective fallen jiva will be re-docked back to its origin rasa to the Supreme Deity Lord Vishnu and Srimati Lakshmi-devi and will get back its original svarup for perfectly serving God

3) as Srimad Bhagavatam states a deva is a person who worships God Lord Vishnu. Asuras or demons are those weak jivas that do not want to surrender to Lord Vishnu as although they know that Lord Vishnu and Srimati Lakshmi-devi are God they have still deep weakness in their heart as enviousness, no strenghts etc. that they do NOT want to serve Lord Vishnu and Srimati Lakshmi-devi

 

Kind regards,

Frodo

[Guest guest]

This is the Earth to Frodo guest. Not the judging guest or the guest judging about judging.

[Frodo]

 

Sincerely,

Frodo

[anadi]

Your answers made me somehow happy.

 

An elaboration on the first answer.

 

jivera svarupa hoya -the internal form of the jiva is

krsnera nitya dasa -an eternal servant of krsna and

 

krsnera <font color="blue">tatashta </font color> sakti -jiva (the soul) is an energy (sakti ) of Krsna, is not Krsna, and this sakti is <font color="blue"> tatashta </font color> - marginal.

 

Brihad aranyaka Upanishad (4.3.9)

That jiva purusha has two positions, namely the inanimate world and the spiritual world

about which he should enquire.

The jiva is situated in a third position, svapna sthana, which is the juncture between these two.

Being situated on the place where the two worlds meet, he sees both,

the jada vishva (inert world) and the cid vishva (spiritual world).

 

Sri Narada pancaratra says

Yat <font color="blue"> tatashtham </font color> tu cidrupam svasam vedya advinirgatam

Being a particle of consciousness and a emanation from the cit shakti,

the jiva is <font color="blue"> tatashtha </font color> (marginal).

 

Being situated in the juncture between the material and spiritual world,

if they look in the direction of the cit jagat, they are attracted to it and

the shakti of yoga maya empowers them to become engaged in the cit jagat.

If they look in the direction of jada jagad

the DESIRE to enjoy the mayika jagat arises in them.

The Lord is bound to fulfil that desire, and maha maya who is close by,

makes the required arrangements, and those jivas land in the material world.

 

So the root cause of our problem is the desire.

 

Our problem is not the manipulation of the material world from some evil forces,

but the <font color="red"> own desire </font color> to control and enjoy this world.

And the sat guru gives you bhakti seva <font color="red"> vasana, the desire </font color> to be engaged in the service of the Divine Couple. In this connection

the Chanting of Hare Krsna Maha Mantra in the right understanding is service to the Divine Couple. And that means that we are engaged in the arrangements to bring Hare (Radha) and Krsna together. The Hare Krsna Maha Mantra is yugala name mantra (a mantra of pairs of names), being direct related to the Divine Couple.

In the spiritual world there is no separation. There is only an abhyman, which is the feeling of being separated despite of being together.

In this connection Srila Bhaktivedanta Aranya Maharaja said that in the spiritual world only Kamsa desires separation, and he is in baum Vrindavan, the effulgence that comes from Goloka Vrindavan.

 

But to meet the sat guru you need sukriti (eternal pious activities).

Without the mercy of the sad guru which is the mercy of Nityanana Prabhu and

the mercy of Caitanya Mahprabhu, which is the mercy of Srimati Radhika, which is Krsna Himself in the highest ecstasy one cannot make real progress on the path of rupanuga bhakti.

 

All glories to Sri Sri Guru and Gauranga!

 

 

[Frodo]

 

Anadi,

 

To avoid mis-conceptional thinking on the truth I want to clearly correct your erroneous mis-interpretation of the truth as it is:

 

1) Fallen angel thesis is the root of creation of material universe:

 

It is only due to the enviousness of fallen jivas that Lordk Vishnu had to create the material universe as all fallen jivas originally resided in Vaikuntha and had a personal relationship in dasya rasa to Lord Vishnu and Srimati Lakshmu-devi.

 

2) Maha Maya is the 1st fallen jiva - i.e. weakest being ever existing!

 

Maya naga, who tried to be known as Maha Maya or expansion of Yoga Maya - i.e. of Radharani, tried to confuse the sastras by letting her invent some strange philsophical concepts to justify her would-like-wish to be a consort of Krishna instead of being an eternal child of God by saying that the jivas never had a relationship to Lord Vishnu and Srimati Lakshmi-devi but this is just specualtive thinking and Lord Gauranga approved that the Gaudyia line could still continue to teach this theory although the pure Vaishnavas all knew that this concept is just erroneous

 

3) Enviousness of Maya vs. Lakshmi-devi root cause of fallen angels-/jivas

 

Root point of Maya, 1st fallen jiva, to have to leave Vaikuntha and have to come down to the material world is deep enviousness and weakness in her heart towards Srimati Lakshmi-devi, her eternal mother, as she has eternally a conjugal relationship to Lord Vishnu what she would like to have although Maya as she is a naga soul with a naga svarup can never be a consort of Lord Vishnu as her eternal rasa to Him is dasya.

 

4) All eternal consorts of God male aspects are eternally defined and are never fallen jivas as Maya naga, Kali naga etc.

 

Hare/Radharani and her direct expansions like all gopis, Sita-devi, Lakshmi-devi, goddess furtunes, Parvati-devi, Sarasvati-devi belong to the pure sakti category (God female aspect or Mother God aspects) who have eternally a conjugal relationship to God male aspects.

Although all children of God belong to the sakti category too, the sakti category for them is the jiva sakti category nothing to do with above's pure sakti category.

 

5) All fallen jivas will be punished prior to return to Vaikuntha and re-dock to their eternal dasya rasa vs. Lord Vishnu and Lakshmi-devi

 

It is important to state that as Srimad Bhagavatam clearly confirms that all fallen jivas in the material world will sooner of later be judged by Yamaraj-deva and suffer in the hellish realms for their sinful activities.

Also the 1st fallen jiva with her eternal consort, Kali, will have to be judged by Yamaraj-deva. This judgement I can sense is not too far for them as they could energetically postpone that judgement for millions of years. With Gauranaga's appearence and mercy for all fallen jivas, both rebells are soon caught by the divine cosmic law of nature of karma.

 

So, again, please bare in mind that except the nitya siddha jivas in the material world, all other jivas belong to the category of fallen jivas/angels and will sooner or later be returning as purified eternal children of God to Vaikuntha and re-dock to their eternal dasya rasa to Lord Vishnu and Srimati-Lakshmi-devi without any chance to become a devi-/queen-/consort of Lord Vishnu!!!

 

Sincerely, Maya naga, weakest being ever existing!

Frodo

 

 

 

[Kishalaya]

ye yathaa maam prapadyante taams tathataiva bhajaamyaham

[anadi]

We should continue with simple things

And then we will go to jiva tattva, maya tattva, and rasa tattva, and I will try to dismantle all the concocted ideas of the sincere fallen western devotees who try to mix esoteric, churchianism and vaisnavism and try to boil them to a newest new age, which will certainly find their adepts. One should remain peaceful and equipoised, than everything happens by the will of the Lord, than not even a blade of grass moves without His Will.

 

I continue with the answer to the second question, which was completely unsatisfactory

I would like to elaborate more on the <font color="blue">naimitik dharma of the jiva </font color> But to understand this we should see what happens with jiva when he comes in the material realm, due to his own choice, as he provisory lands in <font color="blue"> tatashta</font color> , coming from the <font color="blue"> glance of Maha Vishnu</font color> , which in this way could be considered as the father of jiva, but truly He is not.

 

First, jiva should qualify to enter in the material atmosphere, which is completely alien to his nature. How does he qualifies. He gets his most dear suit, the false ego. And other suits also.

Because of the false ego, the false identification ( <font color="blue"> ahankar)</font color> , he is eager to take association with the material objects, controlling and enjoying them.

By long-term association with the material objects, jiva

mistakes his eternal nature <font color="blue"> (nitya dharma)</font color> with the acquired nature (naimitik dharma) which can take the appearance of permanence.

Srila Bhaktivinoda thakura writes in Jaiva Dharma:

Due to one’s false acquired nature - nisarga, <font color="blue"> jiva considers the material attachment to be his true nature </font color> and so conditioned jiva displays a kind of love (which is lust) and hatred (which is lust) in three ways

1. Saririka, in relation to the material body and its products

2. samajika, in ralation to society and material ideas

3. Naitika, in relation to morality and ethics.

The material attachment for

1 the things that money can buy and

2. anyone who can satisfy his lustful desires

brings jiva under the control of temporary happiness and distress.

This attachment is the cause of samsara, the cycle of repeated birth and death,

Where the jiva is bound to taste the fruits of his actions (karma).

 

And so jiva cannot easily comprehend the spiritual attachment which is jiva sva-dharma (true nature).

 

Jiva is wholly unacquainted with the <font color="red"> raga anuga nature </font color> to say nothing about the <font color="red"> raga atmika nature.</font color>

Only infrequently

by the <font color="blue"> mercy of sadhus </font color>

the raga anuga nature can be awakened in the hearts of jivas.

 

[Frodo]

 

Anadi,

 

Elaborating and discussing spiritual topics is only possible by honest souls but not by weak, dishonest, envious souls as you, Maya naga and your weak husband, Kali naga, always are and tried to do for many years!

 

There is no maya tattva as Maya only refers to Maya naga, the 1st fallen jiva - i.e. the weakest jiva ever exiting! :-)

 

The meaning of rasa tattva is not possible to be understood by envious souls as you, Maya naga and your weak husband Kali naga are. About Yogamaya's personality I already spoke previously as Yogamaya is an aspect of Srimati Radharani, therefore Yogamaya is pure sakti tattva or God female aspect or God Mother aspect.

 

You Maya naga, would-like to be Yogamaya so than you would be a Goddess but the reality is quite different, weakest jiva ever existing, Maya naga! You and your weak husband Kali belong eternally to the children of God category and can never become God! Among the billions of billions of billions of children of God, both of you are the children of God with the lowest degree of bhakti quality in the heart, i.e. after having be punished at Yama's realms for all your sinful activities done throughout millions of years, you will afterwards be able to accept love in your heart and will sometimes later by ready to be re-accepted back to Vaikuntha by Lord Vishnu and His beloved eternal wonderful and allmighty consort Srimati Lakshmi-devi!!!

As soon as both of you are back in Vaikuntha you will fully be dedicated engaged in your eternal dasya rasa vs. Lord Vishnu and Srimati Lakshmi-devi using your naga svarup. The eternal inherent love-/bhakti in your heart, Maya naga and in the heart of your weak husband, Kali naga, is quantitavely the lowest degree jivas have, especialy Maya naga has the lowest degree of love-/bhakti - i.e. eternal inherent inner strenghts - in your self!

 

I wish you both, Maya naga and Kali naga, an exciting upcoming time! :-)

 

Eternally connected with you!

Frodo

 

 

 

 

[anadi]

In the Vaikuntha region of the spiritual realm there is no raganuga, what to say about ragatmika bhakti.

 

The veneration of the Arca- Vigraha of the Lord separatly or Lakshmi Narayan Couple which is the soul of the regulative Vaidhi Bhakti, is the main activity in Vaikuntha, where we can find as described in Srimad Bhagavatam women and man as like involved into the worship of their beloved Vigraha as the women and man in the material world.

 

One should read Jaiva Dharma by "gaura shakti svarupaya, rupanuga srila sat cit ananada bhaktivinoda thakur".

 

[anadi]

The senior disciples of my siksa-guru Om Visnupada Sri Srimad Bhaktivedanta Swami Maharaja, who have become somewhat weak after his divine departure, are now receiving new life. This was my main objective. I wanted to obey the words of my siksa-guru, to go wherever necessary to re-inspire his disciples and followers, and I think that we have been successful. Many thanks to the devotees who have left everything for the past seven days to come and hear hari-katha. My blessings to all the devotees - that they will become very strong.

 

I advise you all to follow the path directed by Srila Bhaktivedanta Swami Maharaja. For those of you who have not been following, I request that you once again follow his instructions -in the real sense. You should once again meditate on the diksa mantras he gave you, remembering everything that he told you regarding brahma-gayatri, guru-mantra, guru-gayatri, gaura-mantra, gaura-gayatri, krsna-mantra, and kama-gayatri.

 

You will not develop so much by chanting harinama by yourself, but if you chant in the association of superior Vaisnavas and follow your Guru's instructions, some fruit will come from your chanting. Caitanya-caritamrta states:

 

<font color="blue"> upajiya </font color> bade lata 'brahmanda' bhedi' yaya

'viraja', 'brahma-loka' bhedi' 'para-vyoma' paya

 

(Cc Madhya 19.153)

 

"As one waters the <font color="red"> bhakti-lata-bija</font color> , the seed sprouts, and the creeper gradually grows to the point where it penetrates the walls of this universe and goes beyond the Viraja River, which is lying between the spiritual world and the material world. It attains brahma-loka, the Brahman effulgence, and penetrating through that stratum it reaches the spiritual sky and the spiritual planet Goloka Vrndavana."

 

The word <font color="blue"> upajiya </font color> means "gradually developing." In the beginning of the practice of bhakti there are many anarthas, and therefore there is no strong belief in the words of the Vaisnavas, Krsna, and sastra. However, if we continue to hear hari-katha in the association of Vaisnavas, faith will develop. This faith is the ankur, sprout, of bhakti, which is the <font color="blue"> vasana</font color> , <font color="blue"> desire </font color> to serve Krsna.

 

When one has this faith, he knows that by serving Krsna his life will be successful, and he has the conviction that everything required for his life's maintenance will be automatically taken care of. In this way he can use most of his energy in service to Krsna, by chanting His names and remembering Him.<font color="blue"> by chanting His names and remembering Him.</font color>

 

Gradually, two leaves appear from the sprout of the bhakti creeper: <font color="blue"> klesha-agni </font color> (the disappearance of suffering) and <font color="blue"> subhada</font color> (the appearance of auspicious qualities) and after that two more appear, and then again two more.

 

Spoken by Sri Srimad Bhaktivedanta Narayana Maharaja

[theist]

Please stop your name calling. anadi always seems to take the higher ground when this happens but I am not so tolerant.

 

I appreciate his posts very much although most of it is above my present level of understanding, that I admit.

 

Try to be polite in your disagreements. Vaisnava aparadha is the one thing that will stop our progress. If you want to stop the growth of your own creeper that's alright, its your business, but don't take us all down with you.

 

Please desist.

 

Jaya Gauranga!!

[anadi]

Dear “Theist” Thank you for your encouraging words and your amazing vaisnava attitude. May you always be blessed with the association of pure vaisnavas

 

Some more explanation on bhakti lata bija given by my gurudeva:

In the very beginning, before taking diksa, when one begins to chant in the association of devotees, he may have some faith in the devotees but he doesn’t yet realize the importance of taking shelter under a bona fide Guru. The Vaisnava guru in whom he has strong faith tells him that he should take initiation; not only harinama, which can be given easily, but also diksa initiation. He replies to that Vaisnava, "I'm chanting as you have told me, but I have no taste. I have so many anarthas, and so much lust and desire for sense gratification." The Guru tells him, "Take initiation; don't delay." He tells the Guru, "I want to take it, but I don’t want to shave off my dreadlocks." He wants to be like a female. He likes the mood of ladies, and ladies who cut their hair short want to be like males. Gurudeva finally concedes, "Then remain as you are. I will not initiate you."

 

Another person, however, becomes ready to take shelter of the Guru; he will very easily give up his unwanted habits and paraphernalia. Those who hesitate do so because they fear that their desires for sense gratification won't be fulfilled, whereas one who has strong faith will surrender at once, and thus his relationship with the spiritual master becomes very strong; he will obey his Gurudeva's every instruction.

 

Sri Caitanya Mahaprabhu told Sri Sanatana Gosvami, "Go to the Ganges, take bath, and shave. <font color="blue"> Be like a gentleman.</font color> " Sri Sanatana Gosvami immediately left for the Ganges, where he shaved and also gave up his valuable garments. He made his life very simple.

 

Spiritual life is very difficult to practice in Western countries.One cannot live like Indians there, because the atmosphere is unfavorable for that.

 

It is not possible to go anywhere without the use of a car or similar transport, and in some places it is sometimes so cold that you will have to wear many thick and heavy garments. There are so many things you cannot avoid in the West, whereas India is favorable for spiritual life. In the West one requires money to walk from here to there, for the airport, and for this and that. But this is not the case in India, where there is not even the need for shoes and socks.

It has therefore been said, <font color="blue"> 'bharata-bhumi sadhana-bhumi</font color> '. In Bharata, India, there is no need for more than the barest of necessities. Jagannatha Puri, for instance, is neither too hot nor too cold, and in Vrndavana you can beg madhukari (alms of prasadam) from almost any householder, because no one there eats meat, eggs, or fish, and they do not even smoke. It is very easy to maintain oneself in a spiritual way because so many residents of the dhama are brahminical. Any sadhu can beg bhiksa (alms), and most of the householders will gladly give him whatever he requests. Here in the West, however, you will have to buy everything yourself, and you will also have to cook for yourself; hardly anyone will give you anything. Therefore, India is very conducive for spiritual life.

bharata-bhumite haila manusya janma yarae

janma sarthaka kari' kara para-upakara

["One who has taken his birth as a human being in the land of India (Bharata-varsa) should make his life successful and work for the benefit of all other people." (Cc Adi 9.41)]

This utkantha (eagerness) is essential: "I must live in India so that I can do bhajana." It is stated in Srila Rupa Gosvami's Bhakti-rasamrta-sindu:

klesa-ghni subhada moksa-

laghutakrt sudurlabha

sandrananda-visesatma

sri-krsnakarsani ca sa

["Pure devotional service brings immediate relief from all kinds of material distress. It is the beginning of all auspiciousness.

It minimizes the value of liberation. It is rarely achieved,

it automatically puts one in transcendental pleasure, and it is the only means to attract Krsna."]

 

[anadi]

Purport to CC Madhya 13.18

If a devotee accepts Lord Sri Caitanya Mahaprabhu

as the <font color="blue"> universal guru </font color> and

Lord Jagannatha as the Supreme Personality of Godhead Krsna,

he is benefited by the combined mercy of Krsna and guru.

That is stated by Sri Caitanya Mahaprabhu in His instructions to Rupa Gosvami. (Cc. Madhya 19.151)

 

brahmanda bhramite kona bhagyavan jiva

guru-krsna-prasade paya bhakti-lata-bija

 

The seed of devotional service fructifies and becomes a transcendental creeper. Finally it reaches the lotus feet of the Lord in the spiritual sky.

<font color="red"> This seed</font color> is obtained by the mercy of the <font color="blue"> Lord and the guru</font color> .

 

Here guru is the sad guru described in Guru astakam by Srila Vishvanatha Cakravarti Thakura, and Srila BV Svami Prabhupada wanted the song to be sang every morning:

 

nikunja yuno rati keli siddhyai

ya yalibir yuktir apeksaniya

tatrati daksyad ati vallabhasya

vande gurh sir caranaravindam (5)

 

Sri gurudev is always present with the sakhis,

<font color="blue"> planning the arragements </font color> for the perfection of <font color="blue"> yugala </font color> kisora's amoroous pastimes (rati-keli) within the kunjas of Vrindavan.

Because he is so <font color="red"> expert in making these tasteful arrangements </font color> for Their pleasure, he is very dear to Sri Radha and Krsna.

I offer prayers unto the lotus feet of Sri Gurudeva.

 

[anadi]

When the disciple begins to follow the process of bhakti in the real sense, by chanting, hearing etc., the first two leaves of the bhakti-creeper will appear: klesaghni and subhada. The symptom of the appearance of the first leaf, klesaghni, is that the disciple will see that the problems of his life are decreasing. Dukha-nivrtti - duhkha means unhappiness, and nivrtti means decreasing. All kinds of sufferings quickly disappear. Then, with the appearance of the second leaf, all kinds of favorable qualities begin to appear, and this is called subhada in Sanskrit. At this time many people begin to honor and pay respects to that sadhaka. They give him everything he requires for maintaining his life: someone gives fruits, another gives cloth, another gives shoes, etc. Krsna is now beginning to make arrangements for his maintenance.

 

Gradually the second pair of leaves sprout, and they are called moksa laghutakrta and su-durlabha. At the stage of moksa laghutakrta, the devotee no longer desires worldly sense gratification or even mukti; he sees liberation as insignificant. The word sudurlabha means extremely rare, and it refers to raganuga-bhakti. That rare bhakti, sudurlabha bhakti, now makes its appearance, and thus the devotee becomes krsna-karsane; he can attract Krsna. Krsna-karsane is one of the leaves of the third pair, and the other leaf, sandrananda-visesatma: (condensed and unlimited happiness) now manifests.

 

What is it that is sudurlabha? It has been told in Sri Upadesamrta that even devotees like Narada cannot attain that kind of bhava-bhakti. What is sudurlabha? To serve Radha-Krsna Conjugal like the Vrajavasis is very rare. Even for premi-bhaktas it is very difficult to attain this. 'Yat presthair apy alam asulabham'. ["Undoubtedly Radha-kunda is very rarely attained even by the great devotees; therefore it is even more difficult for ordinary devotees to attain." (Upadesamrta text 11)] Even for those who have love and affection, this kind of bhava-bhakti, this raganuga-bhakti and ragatmika bhakti, are very, very, very rare. This is called sudurlabha.

 

In comparison, it is very easy to go to Vaikuntha. You know that Ajamila quickly went there. How did he attain this? He was only calling out the name of Narayana with reference to his son. By this chanting, namabhasa came, and then four associates of Narayana, holding sankha, cakra, gada, and padma in their four hands, came to him. They explained to him the glorification of these Names. We see here that even namabhasa is so high, and what to say of suddha-nama!

 

After their discussion, Ajamila returned to external consciousness and left his wife, children and everything else. He went to Haridvara where he took bath in the Ganges, and there he adopted the mantra and process given him by the four Visnudutas. By chanting and chanting, prema for Narayana came, and by this prema Ajamila went to Vaikuntha. It was not by namabhasa that he went there. No one can go to Vaikuntha by namabhasa. One can only attain that realm by pure suddha-nama.

 

Still, in Vaikuntha there is some opulence. Anyone can easily go there, but to go to Vraja is very high. Rupa Gosvami has explained all these things.

 

The fifth leaf on the creeper of bhakti is sandrananda-visesatma. . What is visesatma?

 

You should know this. You know sandhini, samvit, and hladini. ["The transcendental potency of the Supreme Personality of Godhead by which He maintains His existence is called sandhini. The transcendental potency by which He knows Himself and causes others to know Him is called samvit. The transcendental potency by which He possesses transcendental bliss and causes His devotees to have bliss is called hladini. The total exhibition of these potencies is called visuddha-sattva…" Cc.Adi.4 purp.)] On the platform of sandhini, anything transformed by sandhini is called suddha-sattva. When the essence of hladini and samvit mix together and appear on the platform of sandhini, or suddha-sattva, this is called visesatma.

 

What is the meaning? Hladini is directly Srimati Radhika Herself, who is svarupa-sakti. The highest mood of that svarupa-sakti is the mood of hladini. This hladini mood in its highest stage, madana, is not even in Krsna, and it is this madana that Krsna wants to taste and realize. This mood is found only in the essence of hladini, who is Radhika Herself. The moods in Radhika, the moods of how to serve and please Krsna, is called maha-bhava.

 

What is bhava? Bhava is coming from samvit. Samvit is the potency of knowledge, but when that knowledge condensed, it is transformed into bhava, and bhava is transformed into sneha, mana, pranaya, raga, anuraga, bhava, and maha-bhava. This maha-bhava is the moods in Radhika. These moods are thus the essence of samvit and hladini, the moods of service Krsna in the highest way, and they come on the platform of suddha-sattva.

 

What is sattva? It is any transformation of sandhini. Within sandhini, any jiva who is liberated is called suddha-sattva, and Krsna and His svamsa or manifestations are called visuddha-sattva. Jivas are not visuddha-sattva, but they may be suddha-sattva. Asuddha-sattva are those who are not liberated, suddha-sattva are liberated, and visuddha-sattva refers to Krsna and His all incarnations including Visnu. When visuddha-sattva will combine with the essence of hladini and samvit and comes in a jiva, that essential mood to serve Krsna will be sandrananda-visesatma; otherwise not. This is a very elevated topic.]

 

 

Spoken by Srila Bhaktivedanta Narayana Maharaja