Are religious institutions "doomed" to fight without end? Vaishnava Institution And Vaishnava Tradit

May 1, 2003

Vaishnava Institution And Vaishnava Tradition

BY RAM-MOHAN DAS

Are religious institutions "doomed" to fight without end? "Did you see this new bhakta, he seems to be a better book distributor than 10 year-long Sankirtan leader Revatinandana prabhu!This bhakta seems to be really intelligent, he should be temple commander immediately!" Did you ever question yourself why there are two categories in a Vaishnava institution to be investigated? First how your personal qualities fit into the hierarchy of an institution and second what is your actual spiritual situation! These two aspects of integration into an institution are rarely in balance! Why? The requirements of keeping the institution running is number one. Your personal spiritual needs for progress somewhere second!

In Bengal 500 years ago we found pure devotees living on a little piece of land, in some little straw hut, with wife and children, producing clay pots or banana-leaf cups. Their only secret of success: natural sangha with a few godbrothers/sisters. Presently we find at the top 500 devotees, leaders who suddenly come out diverting like some Kali dasa! Why? Leading an institution is first of all a material qualification which millions of karmis or Sisupalas also have, with pretty perfect skill. In old Bengal or Vrindavana we found pure devotees who even didn't speak very much, who even couldn't read or write. But simply by watching that Vaishnava calling out Krishna's name your heart was influenced to detach from materialistic glamour and search for spiritual happiness. Simply seeing Srila Prabhupada was like that. He didn't have to say a word but your heart was moved and one became eager to attain that very spiritual happiness.

Did we ever consider that institutionalized Christianity wouldn't be able to survive by its popes and bishops but rather by its individual "outside living" saints, who simply couldn't integrate their spirituality into an institutionalized religion. They were often banned, discredited or even threatened...

Why do we see pure devotees like Prabhupada and Bhaktisiddhanta building up institutionalized Vaishnavism? We never read in all the vedic scriptures of "Vaishnava Societies" with a big institutional leader at the top, where presently everybody can only guess if he is really a pure devotee! Simply in order to implant Krishna Consciousness to the West, this had to be done! Bhaktisiddhanta started with a big army of getting ready to conquer the West. He showed all his followers how a real army, in the shape of a huge institution, was required to put into the door of Western "culture" and establish Krishna Consciousness. Prabhupada took up that strategy of forming a huge movement to attract the attention of at least 2 Billion Westerners! Today we see 100 million books are distributed, millions of people ate prasadam, heard the Holy Name, visited the temples, associated with devotees and at the same time many of us feel the institution seems to fade away, will never be like when Prabhupada was with us or is in never ending fights with other institutions claiming they have the better solutions and more purityŠ Has the time come to change from institutional Vaishnavism to non-institutional Vaishnavism?

Or is it changing involuntarily anyway?

Did You ever experience people feel attracted to come for a visit because that's an international institution or a World Wide Organization with bigger and even more bigger leaders? Maybe because they are enviously curious who is the biggest leader behind the whole circus! Did you ever say on Sankirtan, please come to our International Society which has its Headquarters in LA and is therefore most important and genuine? You say, come and visit me on Sunday! Me and my wife are preparing a nice feast for you and your friends and people feel attracted. In good old Bengal the same. No skyscraper buildings or glas-palaces, no artificial hierarchical Sadhu-Societies but simply personal small temples and meetings of devotees with natural respect toward "older" devotees.

When something became big like Ratha-yatra in Puri it was spontaneous not institutionally controlled by copyright! Everything big, everything double, everything triple - it was the pioneer's fight and visionary-missionary spirit to step into Western culture to break open the heavy doors with to the Western fortress, with a rod only ten thousand Prabhupada disciples where able to carry. Now we shouldn't be afraid if institutional Vaishnavism gradually fades away and everything becomes small but personal and many, many, many...

This fighting within our own tradition is nothing but delicious food for the demons! A philosophical religion like Krishna consciousness is very easily misused to end up fighting day and night! Or do present Vaishnava leaders aspire to enter the books of history as the brainy endless quarreling preachers of the "vedic scholar groups"?

gHari · May 1, 2003

I guess we are talking about this comment?<blockquote>"And the moon is made of green cheese."</blockquote>

I'd prefer not to see this sort of thing.

May 1, 2003

) Organised Religion by Srila Bhaktisiddhanta Saraswati Thakura

Sri Krsna manifest His eternal birth the pure cognitive essence of the serving soul who is located above all mundane limitations, King Kamsa is the typical aggressive empiricist, ever on the lookout for the appearance of the truth for the purpose of suppressing Him before He has time to develop. This is no exaggeration of the real connotation of the consistent empiric position. The materialist has a natural repugnance for the transcendent. He is disposed to link that faith in the incomprehensible is the parent of dogmatism and hypocrisy in the guise of religion. He is also equally under the delusion that there is no real dividing line between the material and the spiritual, he is strengthened in his delusion by the interpretation of scriptures by persons who are like-minded with himself. This includes all the lexicographic interpreters.

The lexicographical interpretation is upheld by Kamsa as the real scientific explanation of the scriptures, and is perfectly in keeping with his dread of and aversion for the transcendental. These lexicographical interpreters are employed by Kamsa in putting down the first suspected appearance of any genuine faith in the transcendental. King Kamsa knows very well that if the faith in the transcendental is once allowed to grow it is sure to upset all his empiric prospects.

There is historical ground for such misgivings. Accordingly if the empiric domination is to be preserved in tact it would be necessary not to lose a moment to put down the transcendental heresy the instant it threatens to make its appearance in earnest. King Kamsa, acting on this traditional fear is never slow to take the scientific precaution of deputing empiric teachers of the scriptures, backed by the resources of dictionary and grammar and all empiric subtleties to put down, by the show of specious arguments based on hypothetical principles, the true interpretation of the eternal religion revealed by the scriptures.

Kamsa is strongly persuaded that faith in the transcendental can be effectively put down by empiricism if prompt and decisive measures are adopted at the very outset. He attributes the failure of atheism in the past to the neglect of the adoption of such measures before the theistic fallacy has had time to spread among the fanatical masses. But Kamsa is found to count without his host. When Krsna is born He is found to be able to upset all sinister designs against those who are apprised by Himself of His advent. the apparently causeless faith displayed by persons irrespective of age, sex and condition may confound all rabid empiricist who are on principle adverse to the Absolute Truth Whose appearance is utterly incompatible with the domination of empiricism.

But no adverse efforts of the empiricists, whose rule seems till then to be perfectly well-established over the minds of the deluded souls of this world can dissuade any person from exclusively in following the Truth when He actually manifests His birth in the pure cognitive essence of the soul. Putana is the slayer of all infants. The baby, when he or she comes out of the mother's womb, falls at once into the hands of the pseudo-teachers of religion. These teachers are successful in forestalling the attempts of the good preceptor whose help is never sought by the atheists of this world at the baptisms of their babies. This is ensured by the arrangements of all established churches of the world. They have been successful only in supplying watchful Putanas for effecting the spiritual destruction of persons from the moment of their birth with the cooperation of their worldly parents. No human contrivance can prevent these Putanas from obtaining possession of the pulpits. This is due to the general prevalence of atheistic disposition in the people of this world.

The church that has the best chance of survival in this damned world is that of atheism under the convenient guise of theism. The churches have always proved the staunchest upholders of the grossest form of worldliness from which even the worst of non-ecclesiastical criminals are found to recoil.

It is not from any deliberate opposition to the ordained clergy that these observations are made. The original purpose of the established churches of the world may not always be objectionable. But no stable religious arrangement for instructing the masses has yet been successful. The Supreme Lord Sri Caitanya Mahaprabhu, in pursuance of the teachings of the scriptures enjoins all absence of conventionalism for the teachers of the eternal religion. It does not follow that the mechanical adoption of the unconventional life by any person will make him a fit teacher of religion. Regulation is necessary for controlling the inherent worldliness of conditional souls.

But no mechanical regulation has any value, even for such a purpose. The bona-fide teacher of religion is neither any product of nor the favourer of, any mechanical system. In his hands no system has likewise, the chance of degenerating into a lifeless arrangement. The mere pursuit of fixed doctrines and fixed liturgies cannot hold a person to the true spirit of doctrine or liturgy. The idea of an organised church in an intelligible form, indeed, marks the close of the living spiritual movement. The great ecclesiastical establishments are the dikes and the dams to retain the current that cannot be held by any such contrivances. They, indeed, indicate a desire on the part of the masses to exploit a spiritual movement for their own purpose. They also unmistakably indicate the end of the absolute and unconventional guidance of the bona-fide spiritual teacher. The people of this world understand preventive systems, they have no idea at all of the unprevented positive eternal life. Neither can there be any earthy contrivance for the permanent preservation of the life eternal on this mundane plane on the popular scale.

Those are, therefore, greatly mistaken who are disposed to look forward to the amelioration of the worldly state in any worldly sense from the worldly success of any really spiritual movement. It is these worldly expectants who become the patrons of the mischievous race of the pseudo-teachers of religion, the Putanas, whose congenial function is to stifle the theistic disposition at the very moment of its suspected appearance. But the real theistic disposition can never be stifled by the efforts of those Putanas. The Putanas have power only over the atheist. It is a thankless but salutary task which they perform for the benefit of their unwilling victims.

But as soon as theistic disposition proper makes its appearance in the pure cognitive essence, of the awakened soul, the Putanas are decisively silenced at the very earliest stage of their encounter with new-born Krsna. The would-be slayer is herself slain. This is the reward of the negative services that the Putanas unwittingly render to the cause of theism by strangling all hypocritical demonstrations against their own hypocrisy. But Putana does not at all like to receive her reward in only form which involves the total destruction of her wrong personality. King Kamsa also does not like to lose the services of the most trusted of his agents. The effective silencing of the whole race of pseudo-teachers of religion is the first clear indication of the appearance of the Absolute on the mundane plane. The bona-fide teacher of the Absolute, heralds the Advent of Krsna by his uncompromising campaign against the pseudo-teachers of religion

May 1, 2003

Please consider for the future:

The following article was written by me, after expieriencing many difficulties in the absense of my Diksa Guru Srila Prabhupada, in order to help future devotees to better face the hardest time in his life, after the departure of his Gurudeva.

Open call to all who are concerned with the spiritual continuation in the Brahma Madhva Gaudiya Sampradaya

SRI SRI GURU GOURANGA JAYATE

DEAR VAISNAVAS AND DEAR FRIENDS

ALL OF YOU WHO ARE SEARCHING FOR THE ABSOLUTE TRUTH AND THE CAUSELESS MERCY

PLEASE ACCEPT MY MOST HUMBLE OBEISANCES

Being a very fallen soul myself, nevertheless I felt that I owe all of you the following observations I made by the mercy of Srila Prabhupada, Srila Sridhar Maharaj and Srila B.P. Puri Maharaj.

In any spiritual institution without the presence of a pure leader, havoc will be created. Even in Vaisnava institutions that has unfortunately proven to be true. After the departure of my spiritual masters, I witnessed many difficulties and this book has the purpose to guide us into purity in leadership.

There is no way to cover all the different angles of confusion's which arise without the personal guidance of a truly advanced devotee. Here are just some recommendations and alerts to help you to remain on the right track and to protect the spiritual environment of your life.

For those in the future who will face similar situations after the departure of their guru, I wanted to alert them to be aware of the following symptoms, which are signs of imminent danger and indicate the need to do something about it, in order to save one's spiritual life.

1. Materialistic lifestyles appear even though spiritual leaders are supposed to live renounced and simple. Now luxurious comforts will be justified by public relations and that they are "too holy to be affected by those things".

2. The holy teachings are monopolized, (modern; copyrighted) distorted, hidden, or simply ignored. History shows us that uncomfortable books find their way into the fire, even when truly worship able, and critics are declared heretics, condemned, exiled, and sometimes killed.

3. The representation of God on earth and the holy truth is limited to voting committees or governing bodies, birthrights, or other social considerations.

4. Love is exchanged with fear and the "nobody trusts nobody" atmosphere starts to predominate.

5. Discussions and creative philosophical exchanges with outsiders are totally discouraged. Vaisnava philosophy can defeat any opposing concept. We still recall Srila Bhaktisiddhanta Sarasvati declaring the totalitarian war against all misconceptions.

6. Intoxication, greed for money, lies, conspiracy, and mundane sexuality are general side symptoms of such false "saints". No religious community is immune against such deadly diseases. It only takes one leader to be a hypocrite. That is the reason why the Vedas have recommended to us to take shelter of a pure spiritual master and not of any institution. Cooperative thinking, typical for our western multi-national corporations, will not help us much in keeping the line of our Srila Prabhupada alive.

But all these before mentioned symptoms should not discourage us in our attempt to surrender and to actively spread Krishna Consciousness. Behind every suffering there is a great lesson to be learned. Krishna personally allowed all this to happen for the sake of all of us. This lesson is: wake up before we are all in our eighties as well as for all the future western Vaisnavas. The world is not interested in any organized religion except when it comes to politicians gathering votes. Churches are dead as far as true religion is concerned. But one truly realized soul and his truly beneficial contribution to society can win over many hearts, and like Srila Prabhupada proved, make a distinct impression on the consciousness of mankind without the need to be backed by any rubber-stamp committee. So it will depend on all of us how loud the true glory of Srila Prabhupada will be heard in our lifetime. Or should we all become big businessmen now, since we couldn't maintain his mission nicely until now?

I see many encouraging signs. New Vaisnava literature makes its appearance. More new temples and many individual devotees are shaking off the dogmatism and searching for the nectar we once so easily had access to when Srila Prabhupada personally supervised us and protected us from our own craziness.

I see that by the great loving sacrifice of so many of my friends and brothers new projects come to life and I pray that I may serve them sincerely.

I studied the will of Srila Jiva Goswami and the wills of my spiritual masters and I am thinking of those who will stand tomorrow by themselves in separation of their spiritual masters, but without a personal memory of the wonderful days when we had Srila Prabhupada and Srila Sridhar Maharaj personally with us giving us guidance.

Of course it is always true that the chaitya-guru in our heart will protect the sincere searcher and guide us to the proper protection. But whenever we have nobody to ask and we have to make our own decision about the continuation of our guru's mission I beg to present the following recommendations to be taken into consideration. They appear to me to be of vital importance.

Regarding the continuation of the spiritual succession

* Without sacrifice there is no mission. Without love and trust there will be no sacrifice and surrender. After my Guru departed from the physical plane there was only really one question of importance for me. How can I go on serving him? How can I increase my desire to serve him and love Krishna? How can I enthuse others now, to take up spiritual life seriously? Previously, I happily took the new friends to my Guru and told them: "With all confidence you can surrender to him. I am trying to do the same. He can take us back to the Supreme Lord." But how will I preach now? Without having a good answer to that question we are in trouble. Our spiritual dignity is at stake. I can only represent what is fully approved within my heart, otherwise I will fall down to mundane considerations like: Who will give me the nicest job with the most fringe benefits? Who's disciple would I like to marry? Who will bother me the least?...

* How lovingly Srila Prabhupada handled every individual until the day he left the physical plane. How much knowledge and maturity will we need to be able to serve him properly?

* The search for purity, simplicity, modesty, humility and the true selfless service attitude must be an undisputed base for a divine revelation to come down to us.

* Never forget that the guru is also not his body. His body is engaged in Krishna's service and therefore not ordinary, but he is not limited by his body. Actually Sri Krishna is the original spiritual master. All his representatives (gurus) will come to those who sincerely want to serve him. To those honest souls some inspiration of the guru-tattva will come to show the proper way.

* Brahmins and Sannyasis have a great responsibility. Practically they are the spiritual masters in this world, and we are all requested to qualify us to be able to assume those services.

To accept disciples, who have felt in their heart that Krishna has sent them to you for protection, is a holy duty and a right in the guru parampara, after your spiritual master disappears But you alone have the responsibility for your actions. It is on your own risk.

If you are a bad representative you will have to be removed in due course of time and your service to your guru will be ruined. If we are not sure if we are capable to represent Lord Caitanya and our guru truly, and that for the rest of our life, then it is better to take the new devotee to some other Vaisnava of whose sincerity we must be completely convinced. The new devotee will have to examine the Vaisnava you recommend, and/or any other he feels inclined towards.

* Whoever brings about that sentiment in our heart, that we want to become pure devotees of Sri Krishna, or whoever later increases that sentiment in us is really our spiritual master, who deserves our eternal love and respect. By carefully studying Srila Sridhar Maharaja's book Sri Guru and His Grace, we can get an appreciation of the mystery of guru-tattva.

* Let new gurus start new temples. Nobody should intrude anywhere and claim that he is the successor acarya of his guru unless particularly indicated by his guru and even then limited to the actual place where he conducts his preaching and not with any geographical implication. Krishna will lead the true searcher to his guru.

If a new devotee joins a temple founded by an already departed acarya and managed by devotees who don't personally accept disciples , he will gradually know the other initiated devotees and their disciples, since they are also welcomed to the main temples and in this way he can find his personal diksa-guru.

There is none obliged to accept you as a guru or to help you in your mission unless they feel that urge in their heart and that they should continue to serve their guru by helping you. Of course Vaisnava etiquette teaches us to be very cautious not to disturb the faith of the new devotees, another big reason why gurus have to have their special place(s) where their relationship with their disciples is not challenged. That is another reason why the main temples of the founder acarya must simply be open to all without anybody trying to become the new acarya there.

* A movement without such understandings will end up like a big swimming pool without water and people jumping inside in order to learn how to swim (surrender).

* Preacher or spiritual master means someone who is a real surrendered servant. He serves his disciples. He renounces his privacy and he works hard himself to spread his guru's message.

* Don't think that you know all of your gurus unless you have already reached Krishna's lotus feet or pure love for Krishna is flowing in your heart.

* Do not visit the temples of those devotees whose sincerity you doubt, or if you cannot share and support the feelings of the devotees there. Don't be envious or overly critical with those who may be more successful in serving your guru.

* Criticizing those who have no chance to help is like spitting against the wind. To dwell on the rumors about others or even over the true mistakes of others who we are unable to help, will bring their faults into our own mental world and they will want to manifest again in our gross world as a reaction. Only be eager to correct those who beg you for your help. We should only visit temples when we want to help them, and only join them to make them better and better and better.

Regarding Institutions and Spiritual Life

* If you are a leader of any group, please always respect the opinion of others who join to help your preaching mission. Don't become a victim of the deadly disease called megalomania. Let others participate in your projects and creatively contribute to the development. Make weekly board meetings. Appreciate the new devotees' need for space to develop. Exchange ideas, let everyone think freely and allow them to express their constructive participation, just like Srila Prabhupada did with all of his disciples. This attitude will protect your projects from lethargy and indifference. Whoever allows me to serve him is actually giving his mercy to me and a representative of my spiritual master.

* Don't ever condemn anybody who doesn't want to serve under your leadership. Rather search out how you can serve him.

* Every temple has some need for organization; president, treasurer, weekly meetings of responsible devotees. Every devotee should understand the basic concept of how to do all things in Krishna Consciousness. That is the principle for personal growth and the success of the entire community. Without the mystic, loving inspiration every organization will ultimately fail. Train leaders if you want to be a good servant of your guru.

* Vaisnavas in leading positions should be very cautious about their huge responsibility before the devotees and the general public. Therefore they should live in a very open way, without any secrets regarding their finances and their moral life. Their temple should have clear bookkeeping. Every devotee should give to Krishna what he likes to give from his heart. Krishna is not interested in any one's money or property. He only wants our heart. At the same time, all which has been donated to Krishna by the devotees and friends must be carefully protected. All properties bought by the devotees for Krishna must be registered in such a way that no individual can ever sell it or use it for his private interest. The founder acarya may choose before his departure to avoid fighting, or if he did not give particular instruction in this regard, then those temples should be maintained, as a place of unity for the new growing diversity in the Vaisnava family. The leadership in that case should be disciples who themselves are not accepting disciples. Such a place will only remain a sacred place of pilgrimage if the loving respect to all true members of the family is alive.

* Nobody should venture to become a temple or ashram leader if he doesn't want to do that service selflessly for the pleasure of Krishna.

* Give love if you want to get love. Do your service with all your heart. Stick to it. Never let anyone down. Srila Prabhupada expected his preachers to make lifelong commitments.

* Never fight with other devotees over mundane benefits or power.

* Pure preachers are always needed. Mundane governors are always surrounded by false friends. Nobody loves them.

* Don't get into any conflicts with mundane authorities. They can destroy our good name as Vaisnavas, servants of the Supreme Lord, and the whole world with their propaganda machine. Therefore devotees should deal legally with their contacts in this world. We want to teach the world to have faith in the devotees so we can serve them their highest benefit of their human birth.

* Don't impose your views but expose your wisdom. Don't demand respect, but command respect by your example.

* Organizations and their legislative operations are justified and necessary in their existence only as far as they truly promote and facilitate the essential principles of the Vaisnava ideal. The sacred principle is unity in diversity. Krishna is the real enjoyer of His real devotees' efforts. He is happily worshipped in His Deity form in the ashrams and temples. It is not so important who is in charge as long as he is appreciated by the other devotees. From the oldest to the youngest member, all of them should be HAPPILY ACCOMMODATED WITHIN THE MISSION. That is the duty of leadership. If the reality in your place is different, then everybody should try to change that situation following the heart of the Sadhu Sanga principles. If all good efforts have failed, one should search for a different ashram to serve in the association of loving devotees, or start a new ashram in the same place to truly worship Krishna and his pure devotees. Since practically every neighborhood should have devotees preaching there it may even turn out that the problem ends as a blessing in disguise.

* Every devotee should work exclusively with and under those Vaisnavas who he feels completely sure are pure in their transcendental purpose. Anyone may commit a mistake, but hidden motivations will destroy the love, trust and surrender in the community.

Some General Recommendations

* Anger and hate are generally just symptoms of our frustrated lust, therefore always try to deal kindly with all others. Don't scream unnecessarily at anybody.

* Always be ready to question your approach to everything. Utilize the help of guru, Sastra and Sadhu to fight your dogmatic tendencies. Conformism, sleepiness, laziness, laxness with one's self, surrounding oneself with flattering "yes men" will cover our objective view of reality.

* Preaching is always the essence and it must be essential to fit the claim of presenting the absolute truth.

* Don't get attached to money or real estate. It is better to begin a new mission, if that is necessary, in order to follow our ideals. Krishna can give us the whole world in one moment if He would think that to be fit. On the other hand He can take away everything that we have if He sees that material things start obscuring our advancement.

* It is not the goal of the process of Krishna Consciousness to follow many external rules. The true goal is to develop love for God. In this connection everything helpful should be accepted and every disturbance should be removed.

* Always take shelter of Krishna's Holy Name, both by chanting the rounds as well as by the congregational chanting in the temples and on the streets.

* Never expect anybody to do anything which they don't want to do or which they are unable to do. That is a golden rule for wonderful Vaisnava relationships. Of course a member of a community should be willing to voluntarily and happily share the burden of love with the others in order to qualify for living in a Vaisnava community.

* Never stop reading the transcendental literature of the Vaisnava Acaryas, preferably in the association of other devotees. Dive deep into the confidential meanings by exchanging with others and by clarifying any doubt which you may have.

* Always try to do things the best way possible. Accept no mediocrity, please. To the Supreme only the best should be offered. If you don't try your best it means that you yourself don't really believe in what you are doing. Human life is too short for nonsense. Brahmacari, Grihasta, or Sannyasi, cook, preacher, or pujari, always try to be excellent, to give your best full of love.

* Never fear to accept responsibility. Real compassion means that you have to be ready to sacrifice your energy in the service of Krishna to make others happy and hopeful.

* We should serve everyone, but with some discrimination.

We serve the advanced --- with full surrender

We serve our equals --- with friendship and love

We serve the newcomer --- with good example and dedication

If you have wisdom and knowledge --- enlighten the others

* Never forget that this movement started by the important ashrams organized by Srila Prabhupada, and that the ashrams are the center for shelter and true welfare work.

* Sadhana Bhakti will give us the strength to go on with our spiritual vows.

* Our most important guru is the one who has helped us the most to become Krishna conscious. Only a disciple knows who all his gurus are. Others may or may not know. Only you know how important Srila Prabhupada or Srila Sridhar Maharaj is for you. But fortunately there is no petty competition amongst pure devotees to be the only one loved by their disciples.

* If you cannot find anybody around you who carries on the living line of loving devotional service, then it will be up to you to take responsibility. Your guru will always be there when the only desire burning in your heart is to serve him. And that flame should never be extinguished. Always search how to increase it and then your exchange with other devotees will truly be Sadhu sanga.

* Never forget: Krishna and his pure devotees are never bankrupt.

I want to thank all of my beloved brothers and friends, all who have tolerated me and my shortcomings, all who allowed me to learn from their mistakes, all who trusted me and supported me in the most difficult moments of my spiritual search, all who have allowed me to speak about Krishna and his devotees, all who remind me of my spiritual masters and engage me in their service, all who have sacrificed so much and given me their love and friendship. I am eternally indebted to all of you.

Please try to maintain this wonderful Krishna consciousness always alive within your hearts and actions. Always try to deliver it to others in the same way as we have received it from above by the causeless mercy of our eternal guardians and for that purpose we have to become pure devotees.

Forever Your servant, friend, and aspirant to become a member of the extraordinary servants of the Rupanuga Sampradaya

B.A. Paramadvaiti