Guest guest Posted July 22, 2003 Report Share Posted July 22, 2003 what should the mood of the vaisnava be when dealing with ideas that are different then that what he/she finds proper or bonafide ? "A Krsna conscious man is always a very liberal well-wisher of everyone. When such men head the government, the people will certainly be sinless. They will no longer be disturbing demons. It is then and then only that a peaceful condition can prevail in society." Madhya 2-4-93] A.C. Bhaktivedanta 750406CC.MAY Lectures And to become acarya is not very difficult. First of all, to become very faithful servant of your acarya, follow strictly what he says. Try to please him and spread Krsna consciousness. That's all. It is not at all difficult. Try to follow the instruction of your Guru Maharaja and spread Krsna consciousness. That is the order of Lord Caitanya. "By following My order, you become guru." And if we strictly follow the acarya system and try our best to spread the instruction of Krsna... Simply repeat what is said by Krsna, then you become acarya. But you should understand the meaning also; otherwise how you can explain? So, we want to spread Krsna consciousness. Simply prepare yourself how to repeat Krsna's instructions very nicely, without any malinterpretation. Then, in future... Suppose you have got now ten thousand. We shall expand to hundred thousand. That is required. Then hundred thousand to million, and million to ten million. So there will be no scarcity of acarya, and people will understand Krsna consciousness very easily. So make that organization. Don't be falsely puffed up. Follow the acarya's instruction and try to make yourself perfect, mature. Then it will be very easy to fight out maya. Yes. Acaryas, they declare war against maya's activities. ------------------------- 680817VP.MON Lectures Spiritual master is not a new invention. It is simply following the orders of the spiritual master. So all my students present here who are feeling so much obliged... I am also obliged to them because they are helping me in this missionary work. At the same time, I shall request them all to become spiritual master. Every one of you should be spiritual master next. And what is their duty? Whatever you are hearing from me, whatever you are learning from me, you have to distribute the same in toto without any addition or alteration. Then all of you become the spiritual master. That is the science of becoming spiritual master. To become a spiritual master is not very wonderful thing. Simply one has to become sincere soul. That's all. ------------------------- so here we see the proper attitude of a vaisnava, liberal in outlook, i know there are those who find this a difficult vision, wanting a strict uniformity of thought, that is their right. when the ritviks speak against the initiators, maybe a little more liberalism will enhance their visions. while they may have their interpretation of what Prabhupada wanted, above we can see Prabhupada say the exact opposite, if Prabhupada did not want his disciples to become acharyas and Gurus, then why is He asking them to be just that. we must leave room for fault when we study our beliefs, without that we are easily led astray. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 23, 2003 Report Share Posted July 23, 2003 "The first-class devotee does not at all see anyone who is not in the service of the Lord, but the second-class devotee makes distinctions between devotees and nondevotees. The second-class devotees are therefore meant for preaching work, they must loudly preach the glories of the Lord. The second-class devotee accepts disciples from the section of third-class devotees or nondevotees. Sometimes the first-class devotee also comes down to the category of the second-class devotee for preaching work."(A.C.Bhaktivedanta Swami Prabhupada. Srimad Bhagavatam 2:3:21 purport.) This is a general principle. However, "A person who is liberated acharya and guru cannot commit any mistake, but there are persons who are less qualified or not liberated, but still can act as 'guru' and 'acharya' by strictly following the disciplic succession."(A.C. Bhaktivedanta Swami Prabhupada. 26th April, 1968. New York) To spread Krsna consciousness, one need only be cognizant of the science of the spirit soul. It does not matter whether one is a 'brahmana', 'kshatriya', 'vaishya', 'shudra', 'sannyasi', 'grhastha' or whatever. If one simply understands this science, he can become a spiritual master… Srila Bhaktisiddhanta Sarasvati Thakura also states that although one is situated as a 'brahmana', 'kshatriya', 'vaishya', 'shudra', 'brahmacari', 'vanaprastha', 'grhastha' or 'sannyasi', if he is conversant in the science of Krsna he can become a spiritual master as 'vartma-pradarsaka-guru', 'diksa-guru' or 'shiksa-guru'. One who first gives information about spiritual life is called the 'vartma-pradarsaka-guru' or spiritual master. The spiritual master who initiates according to the regulations of the 'shastras' is called 'diksa-guru', and the spiritual master who gives instructions for elevation is called 'shiksa-guru'… Sometimes a caste 'guru' says that 'ye krsna-tattva-vetta, sei guru haya' means that one who is not a 'brahmana' may become a 'shiksa-guru' or a 'vartma-pradarsaka-guru' but not an initiator 'guru'. According to such caste 'gurus', birth and family ties are considered foremost. However, the hereditary consideration is not acceptable to 'Vaisnavas'. The word 'guru' is equally applicable to the 'vartma-pradarsaka-guru', 'siksa-guru' and 'diksa-guru'. Unless we accept the principle enunciated by Sri Caitanya Mahaprabhu, this Krsna consciousness movement cannot spread all over the world."(Srila A.C. Bhaktivedanta Swami Prabhupada, Chaitanya Charitamrta Madhya lila 8:128 purport.) Quote Link to comment Share on other sites More sharing options...
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