theist Posted October 8, 2003 Report Share Posted October 8, 2003 Yes, like the account of Jesus at Ratha-yatra. What at first sounds like a rejection of the event by Christ is really him speaking the essence of vaisnavism. Quote Link to comment Share on other sites More sharing options...
anadi Posted October 8, 2003 Report Share Posted October 8, 2003 You maybe know much about Jesus, what about Krishna? "Our recitation of Brahma-saMhitA will be considered successful when we become the followers of Caturmukha BrahmA and attain the mercy of BhagavAn, and when we can become the receptacles of love of God through singing these divine hymns in praise of Sri KRSNa. At that time we will be able to understand that Sri RAdhA-Govinda (Krishna), the embodiments of sweet human-like pastimes, exist in the form of Sri Gaurasundara. Sri Gaurasundara resides in the most elevated realm of service to the genuine supreme predominating enjoyer, who possesses all opulence. In the lower half of Goloka (spiritual world), two-and-a-half rasas (devotional mellows) are present in relation to Sri Narayana. MaheSa-dhAma (spiritual abode of Shiva) lies below this, and below that again lies Devi-dhAma, the mundane realm that consists of fourteen planetary systems. The residents of Devi-dhAma, who are wandering throughout the universe, attain withdrawal of their material desires in MaheSa-dhAma. The conception of desirelessness that can be attained in MaheSa-dhAma eternally shines forth through the myriad variety of services available in the transcendental abode. That resplendent myriad of services is embodied in this Brahma-saMhitA which describes the fifth and ultimate goal of human existence, namely the ultimate limit of the nectar of divine love for Sri Sri RAdhA-Govinda (Krishna). Sri Gaurasundara exhibited the extent of His magnanimity in His pastime of bestowing Sri kRSNa-prema (divine love of God), by collecting that nectar and personally distributing it to the souls of this world." Preface to Brahma Samhita by Srila Bhaktisiddhanta Sarasvati from the Brahma Samhita edition with the full commentary of S. Jiva Gosvami, S. Bhaktivinoda Thakura, S. Bhaktisiddhanta Sarasvati, Srila Bhakti Prajnana KeSava Gosvami translated and commented by Srila Bhaktivedanta Narayana Maharaja. Quote Link to comment Share on other sites More sharing options...
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