Dervish Posted March 21, 2004 Report Share Posted March 21, 2004 I recently met a westerner who is interested in Hinduism, but has gotten all his information from books and representitives of Ramakrishna. He expressed some intrigue toward Vaishnavism, but asked some specific questions, like jiva tattva, etc, and I very much wanted to present our perspective but in an educated way. Is there some book or essay from a Vaishnava perspective that outlines these comparisons? I heard something about a book by Srila Prabhupad's sanyas guru Srila Keshav Maharaj that dealt with these topics, but I don't even know the title or how to find it. Does anyone know a book or a website that I could refer to? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 21, 2004 Report Share Posted March 21, 2004 this might help http://www.nitaipadakamala.com/tattva/tattva.htm or http://www.mandala.com.au/gaudiya-kanthahara/index.html Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 21, 2004 Report Share Posted March 21, 2004 you can tell him that in hindusim there are two basic different philosophies using the vedic literature. the monists and the theists; the monists believe in the souls non distinction from Brahman,the absolute reality beyond all temporary illusory manifestations, when the soul attains moksha he is freed from the illusion of seeing anything as other then a temporaty illusion,the world is unreal but appears to be real, then upon leaving the body he merges into the non dual substance of Brahman where there are no attributes, just a single oneness of existence,without variety of interactions,so they are called monists or non dualists. To them Maya covers a part of Brahman and that is the illusioned jiva. the theists believe that Brahman has attributes and is a fully conscious active agent creating,maintaining,and destroying all of reality,the souls upon moksha do not see the world as an illusion but see the world as a shifting reality,birth,growth,decay death, ,illusory in that sense,but real ,the souls never lose distinction from Brahman and are one with Brahman like sparks of a fire, and upon leaving the body they go to the Spiritual or Vaikuntha worlds where they live in bliss in the association of the Para Brahman, Narayana,Krishna,Rama etc. they are called qualified non dualists because they believe in the oneness of Brahman ,but they qualify that with the attributes and powers inherent in Brahman that has Brahman being transcendental to Maya,Maya is the power manifested by Brahman,Brahman is not affected by Maya,it is in control of Maya. The other school of the theists is the dualist school which is similar to the qualified non dualists except they teach that there is eternal complete distinction between Brahman,Maya and jiva,they are never one. Quote Link to comment Share on other sites More sharing options...
Dervish Posted March 21, 2004 Author Report Share Posted March 21, 2004 To guest, and Shiva prabhu, I thank profusely for this help! Quote Link to comment Share on other sites More sharing options...
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