krsna Posted April 21, 2004 Report Share Posted April 21, 2004 The following quotes serve to illustrate the ABSOLUTE need for taking the guru's initiation on the science of krsna-bhakti: sarva-desa-kala-dasaya janera kartavya guru-pase sei bhakti prastavya, srotavya "It is therefore the duty of every man--in every country, in every circumstance and at all times--to approach the bona fide spiritual master, question him about devotional service and listen to him explain the process." Sri Caitanya-caritamrta Madhya-lila 25.122 One should always remember that a person who is reluctant to accept a spiritual master and be initiated is sure to be baffled in his endeavor to go back to Godhead. One who is not properly initiated may present himself as a great devotee, but in fact he is sure to encounter many stumbling blocks on his path of progress toward spiritual realization, with the result that he must continue his term of material existence without relief. Such a helpless person is compared to a ship without a rudder, for such a ship can never reach its destination. It is imperative, therefore, that one accept a spiritual master if he at all desires to gain the favor of the Lord. The service of the spiritual master is essential. Sri Caitanya-caritamrta Adi-lila 1.35, purport This relationship [with Krsna] is established by connecting oneself with the bona fide spiritual master who is the direct representative of Krsna in disciplic succession. The connection with the spiritual master is called initiation. From the date of initiation by the spiritual master, the connection between Krsna and a person cultivating Krsna consciousness is established. Without initiation by a bona fide spiritual master, the actual connection with Krsna consciousness is never performed. The Nectar of Devotion The Hari-bhakti-vilasa (2.6) quotes the following injunction from the Visnu-yamala: adiksitasya vamoru krtam sarvam nirarthakam pasu-yonim avapnoti diksa-virahito janah "Unless one is initiated by a bona fide spiritual master, all his devotional activities are useless. A person who is not properly initiated can descend again into the animal species." Sri Caitanya-caritamrta Madhya-lila 15.108, purport If one wants to learn the meaning of Srimad-Bhagavatam, one must take lessons from a realized soul. One should not proudly think that one can understand the transcendental loving service of the Lord simply by reading books. One must become a servant of a Vaisnava. As Narottama dasa Thakura has confirmed, chadiya vaisnava-seva nistara payeche keba: one cannot be in a transcendental position unless one very faithfully serves a pure Vaisnava. One must accept a Vaisnava guru (adau gurv-asrayam), and then by questions and answers one should gradually learn what pure devotional service to Krsna is. That is called the parampara system. Sri Caitanya-caritamrta Antya-lila 7.53 Unless one inquires about his own self beyond the body and the mind, all his activities in human life are total failures. Therefore out of thousands and thousands of men, one may inquire about his spirit self and thus consult the revealed scriptures like Vedanta-sutras, Bhagavad-gita and Srimad-Bhagavatam. But in spite of reading and hearing such scriptures, unless one is in touch with a realized spiritual master, he cannot actually realize the real nature of self, etc. Srimad-Bhagavatam 2.3.1, purport In his previous life, when Naradaji was impregnated with spiritual knowledge by the grace of the great sages, there was a tangible change in his life, although he was only a boy of five years. That is an important symptom visible after initiation by the bona fide spiritual master. Actual association of devotees brings about a quick change in life for spiritual realization. Srimad-Bhagavatam 1.6.5 Even for a king like Maharaja Pariksit there was need of a spiritual master for guidance. Without such guidance one cannot make progress in spiritual life. The spiritual master must be bona fide, and one who wants to have self-realization must approach and take shelter of a bona fide spiritual master to achieve real success. Srimad-Bhagavatam 1.16.3, purport The principle of accepting a spiritual master ... is essential. Even for one who takes to devotional service, it is most important. Transcendental life begins when one accepts a bona fide spiritual master. The Supreme Personality of Godhead, Sri Krsna, clearly states here that this process of knowledge is the actual path. Anything speculated beyond this is nonsense. ... without the instruction of a bona fide spiritual master, one cannot progress in the spiritual science. Bhagavad-gita As It Is 13.8 A student is to be considered perfected when he understands the identity of the holy name and the Supreme Lord. Unless one is under the shelter of a realized spiritual master, his understanding of the Supreme is simply foolishness. Teachings of Lord Caitanya One who is not taught by a bona fide spiritual master cannot understand the Vedic literature. To emphasize this point, Lord Krsna, while instructing Arjuna, clearly said that it was because Arjuna was His devotee and confidential friend that he could understand the mystery of Bhagavad-gita. It is to be concluded, therefore, that one who wants to understand the mystery of revealed scriptures must approach a bona fide spiritual master, hear from him very submissively and render service to him. Then the import of the scriptures will be revealed. Sri Caitanya-caritamrta Adi-lila 7.48, purport [One should] approach a bona fide guru who is the representative of the Lord following the parampara system. No one should try to squeeze out his own meaning by imperfect mundane knowledge. The guru, or the bona fide spiritual master, is competent to teach the disciple in the right path with reference to the context of all authentic Vedic literature. He does not attempt to juggle words to bewilder the student. The bona fide spiritual master, by his personal activities, teaches the disciple the principles of devotional service. Without personal service, one would go on speculating like the impersonalists and dry speculators life after life and would be unable to reach the final conclusion. Srimad-Bhagavatam 2.9.37, purport No one can be spiritually realized by manufacturing his own process, as is the fashion of the foolish pretenders. The Bhagavatam says: dharmam tu saksad bhagavat-pranitam [sB 6.3.19]--the path of religion is directly enunciated by the Lord. Therefore, mental speculation or dry arguments cannot help one progress in spiritual life. One has to approach a bona fide spiritual master to receive the knowledge. Bhagavad-gita As It Is 4.34, purport Sometimes less intelligent men ask whether one has to approach a guru to be instructed in devotional service for spiritual advancement. The answer is given here--indeed, not only here, but also in Bhagavad-gita, where Arjuna accepted Krsna as his guru (sisyas te 'ham sadhi mam tvam prapannam). The Vedas also instruct, tad-vijnanartham sa gurum evabhigacchet: [MU 1.2.12] one must accept a guru for proper direction if one is seriously inclined toward advancement in spiritual life. The Lord says that one must worship the acarya, who is the representative of the Supreme Personality of Godhead (acaryam mam vijaniyat). One should definitely understand this. In Caitanya-caritamrta it is said that the guru is the manifestation of the Supreme Personality of Godhead. Therefore, according to all the evidence given by the sastra and by the practical behavior of devotees, one must accept a guru. Aditi accepted her husband as her guru, so that he would direct her how to advance in spiritual consciousness, devotional service, by worshiping the Supreme Lord. Srimad-Bhagavatam 8.16.23, purport The Lord reveals His identity gradually to one who has unflinching faith, both in the spiritual master and in the Lord. After this, the devotee is endowed with mystic opulences, which are eight in number. And above all, the devotee is accepted in the confidential entourage of the Lord and is entrusted with specific service of the Lord through the agency of the spiritual master. Srimad-Bhagavatam 1.5.39, purport We can speculate for many births, for many years, and yet not be able to understand the ultimate goal of life. Therefore the sastras all advise that we search out a guru. The word guru means "heavy" or "weighty." One who has much knowledge is heavy with knowledge. One should consider the bona fide guru in this way, and one should not think, "I know everything. Who can teach me?" No one can say such a thing, for everyone needs instruction. Teachings of Lord Kapila, the Son of Devahuti Hari-bhakti-vilasa (2.10) further quotes: ato gurum pranamyaivam sarva-svam vinivedya ca grhniyad vaisnavam mantram diksa-purvam vidhanatah "'It is the duty of every human being to surrender to a bona fide spiritual master. Giving him everything--body, mind and intelligence--one must take Vaisnava initiation from him.'" Madhya 15.108, purport Mr. O'Grady: Is it possible to arrive at this understanding of God alone? Srila Prabhupada: No. Therefore we have cited this verse: tad-vijnanartham sa gurum evabhigacchet [MU 1.2.12]. The word abhigacchet means "must." It is not possible alone. In Sanskrit grammar this is called the vidhi-lin form of a verb, and this form is used when there is no choice. The word abhigacchet means that one must approach a guru. That is the Vedic version. Therefore in the Bhagavad-gita you will find that Arjuna was talking to Krsna, but when he saw that things were not being resolved, he surrendered himself to Krsna and accepted Him as his guru. The Science of Self-Realization "One should taste the meaning of Srimad-Bhagavatam in the association of pure devotees." PURPORT: The Srimad-Bhagavatam can only be recited by one who has unflinching faith in the lotus feet of Krsna and His devotee, the spiritual master. One should try to understand Srimad-Bhagavatam from the spiritual master. The Vedic injunction states: bhaktya bhagavatam grahyam na buddhya na ca tikaya. One has to understand Srimad-Bhagavatam through the process of devotional service and by hearing the recitation of a pure devotee. These are the injunctions of Vedic literature--sruti and smrti. Those who are not in the disciplic succession and who are not pure devotees cannot understand the real mysterious objective of Srimad-Bhagavatam and Srimad Bhagavad-gita. Sri Caitanya-caritamrta Madhya-lila 22.131, purport "How could one have knowledge of devotional service and detachment without the help of such [spotless] devotees" PURPORT: There are many inexperienced persons who advocate self-realization without the help of a spiritual master. They decry the necessity of the spiritual master and try themselves to take his place by propagating the theory that a spiritual master is not necessary. Srimad-Bhagavatam, however, does not approve this viewpoint. Even the great transcendental scholar Vyasadeva had need of a spiritual master, and under the instruction of his spiritual master, Narada, he prepared this sublime literature, Srimad-Bhagavatam. Even Lord Caitanya, although He is Krsna Himself, accepted a spiritual master; even Lord Krsna accepted a spiritual master, Sandipani Muni, in order to be enlightened; and all the acaryas and saints of the world had spiritual masters. In Bhagavad-gita Arjuna accepted Krsna as his spiritual master, although there was no question about the necessity of accepting a spiritual master. The only stipulation is that the spiritual master should be bona fide; i.e., the spiritual master must be in the proper chain of disciplic succession, called the parampara system. Srimad-Bhagavatam 3.7.39, purport In the Adi-lila Purana there is the following statement by Lord Krsna Himself, addressed to Arjuna: "My dear Partha, one who claims to be My devotee is not so. Only a person who claims to be the devotee of My devotee is actually My devotee." No one can approach the Supreme Personality of Godhead directly. One must approach Him through His pure devotees. Therefore, in the system of Vaisnava activities, the first duty is to accept a devotee as spiritual master and then to render service unto him. The Nectar of Devotion The best way to establish our relation in transcendental sweetness is to approach [Lord Krsna] through His recognized devotees. One should not try to establish the relation directly; there must be a via medium which is transparent and competent to lead us to the right path. Srimad-Bhagavatam 1.9.22, purport [For devotional life] one must first become a servant of the servant of the servant of the Lord (dasanudasa). Sri Caitanya Mahaprabhu advised, and He also showed by His own example, that a living entity should always desire to be a servant of the servant of the servant of Krsna, the maintainer of the gopis (gopi-bhartuh pada-kamalayor dasadasanudasah). This means that one must accept a spiritual master who comes in the disciplic succession and is a servant of the servant of the Lord. Srimad-Bhagavatam 6.11.24, purport In the spiritual world there are five kinds of relationships with the Supreme Lord--santa, dasya, sakhya, vatsalya and madhurya. ... These five relationships in the material world are distorted reflections of the original pure sentiments, which should be understood and perfected in relationship with the Supreme Personality of Godhead under the guidance of a bona fide spiritual master ... a conditioned soul must ultimately approach a bona fide spiritual master and try to understand perfectly the material and spiritual worlds and his own existential position. Sri Caitanya-caritamrta Adi. 1.56, purport The human form of body is actually meant for jivasya tattva jijnasa, enlightenment in knowledge of spiritual values. Therefore, one must seek shelter of a bona fide spiritual master. Tasmad gurum prapadyeta: [sB 11.3.21] one must approach a guru. Who is a guru? Sabde pare ca nisnatam (Srimad-Bhagavatam 11.3.27): a guru is one who has full transcendental knowledge. Unless one approaches a spiritual master, one remains in ignorance. Srimad-Bhagavatam 10.10.10, purport The serious candidate must accept a bona fide spiritual master in order to be trained scientifically. Because the senses are material, it is not at all possible to realize the Transcendence by them. Therefore the senses have to be spiritualized by the prescribed method under the direction of the spiritual master. Easy Journey to Other Planets The stage of pure devotion is attained by sincerely serving a pure devotee of the Lord. The first condition of devotional service to the Lord is therefore to be a servant of a pure devotee, and this condition is fulfilled by the statement "reception of the dust of the lotus feet of a pure devotee who has also served another pure devotee." That is the way of pure disciplic succession, or devotional parampara. ... Lord Sri Krsna is the property of His pure unconditional devotees, and as such only the devotees can deliver Krsna to another devotee; Krsna is never obtainable directly. ... The conclusion is, therefore, that one should be more serious about seeking the mercy of the devotee than that of the Lord directly, and by one's doing so (by the good will of the devotee) the natural attraction for the service of the Lord will be revived. Srimad-Bhagavatam 2.3.23, purport Quote Link to comment Share on other sites More sharing options...
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