Appearance Day of Srimati Jahnava Devi

[sudhaya]

 

Thursday 29 April 2004

 

Srimati Sita Devi {consort of Lord Sri Rama} - Appearance

Srimati Jahnava Devi {consort of Lord Nityananda} - Appearance

 

Any posting would be welcome.

 

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Jai Lord Nityananda!

[sudhaya]

 

From http://www.vaisnavi.com

 

Jahnava Mata

Sri Surjadas Sarekhela was a resident of Shaligram. He received the title "Sarakhela" as he used to keep the accounts for the king of Gaur desh. His two daughters were named Sri Vasudha and Sri Jahnava, who was the youngest.

 

In Gaura-ganoddesh-dipika it is stated that they are the expansions of Baruni and Revati in Brindaban and Surjadas Sarakhela, whose body effulgence is like the sun, is an expansion of Kakudmir, the king of Raivat. The two Lords Gauranga and Nityananda were very affectionate to him. Seeing that his two daughters had reached the full bloom of their youth, he began to contemplate their marriage. Thinking in this way, he fell asleep; and in his dream he saw that in a very happy mood he was presenting his two daughters to Nityananda Prabhu. Having seen such a wonderful dream, he began to float in an ocean of bliss.

 

In the morning when he awoke, he told his dream to one brahmana friend of his, "I saw in my dream that Nityananda Prabhu is none other than Baladeva. His bodily effulgence was shining in all directions and his body was decorated with various shining ornaments. On either side of him my two daughters appeared as Baruni and Revati. Now if I cannot give my daughters in marriage to Nityananda Prabhu then there will be no peace for me." Having confided in his friend in his way, he sent him to the house of Srivas Pandit in Navadwip. That brahmana came to Navadwip very quicklyand found that Nityananda Prabhu was living at SrivasPandit's house. The brahmana explained everything in detail to Srivas Pandit who later at the proper time divulged all of this news to Nityananda Prabhu. Lord Nityananda having assured the brahmana that he would fulfil the desire of Surja as, sent him back to Saligram. Advaita Acarya as well as Srivas Pandit were very happy to have heard this news and urged that the marriage take place as soon as possible. The brahmana, in the meantime having returned to Saligram, delivered this auspicious news to Surja das who was overjoyed that his dream would now come true.

 

Surja das fell down at the lotus feet of Lord Nityananda, his eyes brimming with tears of ecstatic love. He caught hold of His two lotus feet and wanted to offer some prayers but he could not express anything due to being overcome by ecstatic emotions. Lord Nityananda smiled sweetly and embraced him in

great love. Surjadas was always absorbed in intense happiness. Who can understand his inner self. Then, after worshipping the two lotus feet of Lord Nityananda, he offered his two daughters in marriage to him.

 

Thus the marriage ceremony was very auspiciously performed and Nityananda Prabhu remained at Salagram with his two newly wedded wives for a few days. Thereafter he came to Sri Krsna das's house at Borgachi, where he remained for a couple of days. Next He came to Navadwip. Along with his two wives He offered His obeisances at the feet of Saci Mata. Saci Ma was extremely pleased to see them and she showed a great deal of affection to the new brides. The other Vaisnavas also began to show them great affection. Then taking leave of Sacimata, Nityananda came to Advaita Acarya's house in Santipur. Sri Sita Thakurani began to float in the ocean of bliss after seeing Vasudha and Jahnava devi. Taking them in her lap she was very affectionate to the new brides. After remaining there for a few days Nityananda Prabhu came to Uddharon Datta Thakur's house at Saptagram at his insistent invitation. There they all engaged in a festival of sankirtan for a few days after which Nityananda Prabhu came to Khardaha. [bhakti-Ratnakar 12th Taranga]

 

After the disappearance of Sri Advaita Acarya, Sri Nityananda Prabhu, Srivas Pandit and various other associates of Sri Goursundara, three especially empowered manifestations of the compassion of the Lord, Mahaprabhu, namely Srinivas Acarya, Narottama Thakur Mahasoy and Shyamananda Prabhu continued to flood the land with Hari Nam Sankirtan. Sri Nityananda Prabhu's sakti Sri Jahnava Mata, was especially requested by these.

http://www.vaisnavi.com/Saints/Jahnava%20Mata.htm

 

 

 

Srimati Sita Devi

Janaka was ploughing a piece of land to prepare it for conducting a Yajna (spiritual sacrifice). He unearthed a golden casket in which he found a beautiful girl and was overjoyed. A land ploughed by the yoke is called 'Sita', and so he named the baby as Sita. With the arrival of the baby, the king's good luck appeared to soar up. His queen also gave birth to a daughter who was named Urmila. The royal couple brought up the children with great affection. They gave them a good education. The two beautiful girls, by their noble qualities, good behavior and intelligence, endeared themselves to one and all and grew to become ideal princesses.

 

One day, revered sage Parashurama came to visit king Janaka. He carried a bow with him. He left it at the doorstep of the royal hall and went inside. Sita saw the bow, ran to it and began playing with it as if it was a play-horse. Only those with great physical strength and daring could lift and handle the 'Vaishnava' bow. When Parashurama came out, the bow was missing. Ordinary persons could not lift it with ease and he, curiously looking around, spotted Sita playing with it as if it was a play-horse. The sage and the king were astonished.

 

Sage Parashurama blessed Sita and said to king Janaka: "Dear king, only a great, strong person can wed this girl of such capacity. Arrange a 'Swayamvara' (where the brides choose their spouses) for her and let the most suitable person marry her."

 

King Janaka possessed a bow said to have been blessed by Lord Shiva. It was a great bow and the king decided to marry off his daughter to one who could lift it and charge its arrow. He prepared for a Swayamvara.

 

Many noble princes from several kingdoms came aspiring for the hand of the beautiful damsel Sita. But they were awed by the mighty bow and, saluting it turned away.

 

Sage Vishwamitra, accompanied by his disciples Rama and Lakshmana, arrived at Mithila. The princes, sons of renowned king Dasharatha, had conquered many demons ('rakshasas'). King Janaka felt glad at their arrival. Vishwamitra told Rama: "Dear Ramachandra, pray to Lord Shiva and take to the bow." Sri Rama bowed to Vishwamitra and offered his respects. He then prayed for the grace of Lord Shiva, went and raised the bow with ease and thrust an arrow. As he bent the bow, it broke. Sitadevi came and garlanded him and accepted him as her husband. The news reached king Dasharatha who rushed to Mithila with his entourage. The marriage of Rama and Sita was solemnized in a grand manner. After this event, Dasharatha spent many happy years ruling the kingdom. Old age gradually crept on, and he decided to retire. He naturally thought of handing over the reigns of the kingdom to his eldest son Rama. He wanted to spend the rest of his life in meditation, away from the worries of physical life. He consulted his elderly priests and decided on the day of Sri Rama's installation on the royal throne.

 

The king was very joyful on the auspicious day. His senior consort Kausalya Devi was engaged in worship and serving the elders and priests. People in the kingdom were rejoicing and eagerly looked forward to the coming coronation.

 

King Dasharatha's third consort was Kaikeyi. She too was very affectionate towards Rama. But carried away by the advice of her maid Manthara, she claimed that her son Bharata should Succeed as the next king, and that Rama should go to forest for fourteen years. Dasharatha was shocked to hear this. All his pleadings with Kaikeyi to change her mind proved in vain.

 

A long time ago, the King had promised her that he would fulfill two wishes of hers. Now, as a fulfillment, she demanded that the king install Bharata as the Crown Prince and that Rama should go to forest for fourteen years.

 

Rama came to know about this, consoled his father and said he would go to the forest to fulfill his pledge. Rama immediately discarded his royal robes and ornaments and wearing sack-clothes, prepared to leave for the woods. Kausalya was grief-stricken. Rama pacified her and obtained her permission to leave. After meeting his mother, Rama went to his wife Sita. She was then bubbling with joy at the impending coronation of her husband and was performing worship for his good; she was giving away doles and offerings. Looking at Sita's joy and celebration, Rama felt it painful to inform her that he would not be crowned and that he would be leaving for the jungle. He knows she would be shocked. Looking at his worried face, Sita asked: "You appear to be worried at such a joyous moment. What is the matter? Did anything untoward happen?" She gently wiped the sweat on his face with the edge of her sari.

 

Rama said: "Dear Janaki, do not feel grieved at what I am going to tell you. I have to leave the capital for a distant place. You should see me off without tears." He told her about the king's dilemma and said: I will go to the forest for fourteen years and return. You should remain without anger or sorrow. Be calm. The parents are old. Look after them. Be good and courteous towards Bharata also. Permit me to leave." Sita was saddened. She was not sorry either at the canceling of her husband's coronation or at the demanded crowning of Bharata. But she felt angry that Rama should leave her behind and go to the forest alone. She declared: "My Lord, I can't stay for a moment in a place without you. In your absence, this Ayodhya will be a jungle to me. The forest wherein you stay will be my kingdom. My life runs under your shadow. It is not becoming of you to leave me behind." Rama explained to her the rigors of life in the woods. "Sita, you do not know about jungle-life. It is not a cozy, royal garden; cruel wild animals and evil demons (rakshasas) infest it. You hear ferocious voices. You have to live on roots and wild fruits. A tender lady like you cannot withstand these hazards. You have to pass every day in fear of some impending danger. After all, fourteen years is not a long period."

 

Sita would not listen to his pleadings. She insisted: "Whether it is jungle or town, it is my duty to be with you. I do not care for comforts here. I am not afraid of the difficulties we may encounter in the forest. You are such a lion of a man. Can't you protect me there?" Tears rolled down her eyes. Rama eventually had to agree with her: "Sita, if you are with me, any jungle is heaven. Let it be, as you desire. Prepare to leave." Sita happily made preparations for the sojourn.

 

Rama's younger brother Lakshmana also insisted that he would accompany them. Rama had to acquiesce. Deciding to stay at Chitrakoota Mountain, the three-some left and reached their destination.

 

http://www.vaisnavi.com/Saints/Sita.htm