Falling soul from spiritual world

[kailasa]

Sastra so it is wisely made, that allegories " on the fool " are given. That is it is possible to translate incorrectly a Sanskrit, it is possible to try interpret, but the concrete allegory does interpretation impossible because in addition and capaciously illustrates a verse. For example-

 

SB 10.87.38

 

" The illusory material nature attracts the minute living entity to embrace her, and as a result he assumes forms composed of her qualities. Subsequently, he loses all his spiritual qualities and must undergo repeated deaths. You, however, avoid the material energy in the same way that a snake abandons its old skin. Glorious in Your possession of eight mystic perfections, You enjoy unlimited opulences. "

 

That is maya covers soul, but the God is not. He - " that a snake abandons its old skin ". The soul falls one, and the God "avoid" from influence is similar snake dumping a skin. That is the snake and a skin this single whole. Precisely as soul and the God are connected indissolubly, but the soul falls only, and the God is not - " that a snake abandons its old skin ". If "skin" it maya, too most.

 

The following text-

 

SB 11.2.37

 

" When the living entity is attracted by the material energy, which is separate from Krsna, he is overpowered by fear. Because he is separated from the Supreme Personality of Godhead by the material energy, his conception of life is reversed. In other words, instead of being the eternal servant of Krsna, he becomes Krsna's competitor. This is called viparyayo ' smatiu. To nullify this mistake, one who is actually learned and advanced worships the Supreme Personality of Godhead as his spiritual master, worshipful Deity and source of life. He thus worships the Lord by the process of unalloyed devotional service. "

 

Here for example - "asmritih" means oblivion. "Smriti" on a Sanskrit it remember, and "asmritih" this oblivion. Please who that wants to argue with it? Please argue what at babaji arguments? "Oblivion" means that relations existed. Otherwise a word "oblivion" or "forgetfulness" senselessly. Thus true translation even one word proves the full text. If their translation speaks about another, it means incorrect translation simply. Those who give other translation or deceive you, or incorrectly translate.

 

CC Madhya 22.24

" The living entity is bound around the neck by the chain of maya because he has forgotten that he is eternally a servant of Krsna. "

 

The following translation - "bhuli" on bengali it besides "oblivion", "bhuli" can as to matter "to leave". For example-

 

CC Madhya 24.239

" Narada Muni replied, ' Leaving the path, I have come to you to settle a doubt that is in my mind."

 

One more text from CC with a word "bhuli"-

 

CC Madhya 20.117

" Forgetting Krsna, the living entity has been attracted by the external feature from time immemorial. Therefore the illusory energy [maya] gives him all kinds of misery in his material existence."

 

It as quotes and SBT in Jaiva Dharma.

 

" The individual soul is spiritual. Nevertheless the spiritual soul may be placed under the control of inanimate matter.

 

" The Supreme Personality of Godhead is the master of the illusory potency maya. Maya is under His control. On the other hand, the individual spirit soul may in some circumstances find himself under the control of maya. Therefore the Supreme Personality of Godhead, the individual spirit souls and the illusory potency maya are three distinct entities eternally.

 

" The soul at the some circumstances gets under the control maya. " (that is here it is not told that she initially is under this control, but - " under some circumstances gets under the control maya ")

 

" The individual soul may sometimes find himself under the control of the illusory potency maya, but the Supreme Personality of Godhead is always the controller of maya. In this way the individual spirit soul and the Supreme Personality of Godhead are different eternally.

 

That is the difference between the God and soul in that that soul can fall, but the God is not.

 

" The eternal nature and duty of the individual soul is service to the Supreme Personality of Godhead. If he forgets this duty, the individual souls comes under maya's control. Then the soul stays away from Lord Krsna. That staying away from Lord Krsna means that the soul enters the material world.

 

" Lord Krsna is the totality of spiritual existence. He is like a sun from which many spiritual universes have come. The individual spirit souls are rays of light from that Krsna-sun. There are many individual spirit souls.

 

The soul is expansion of KRISHNA.

 

" To this I reply, You cannot speak in that way. If my opponent then protests, " Why not? " then I reply: From Lord Krsna limitless individual souls are manifested as His parts and parcels. Still, Lord Krsna is not diminished even slightly because of that.

 

The soul is expansion of KRISHNA. (Here it is not spoken that the soul is a part of Maha Visnu.)

 

" In all the Vedas it is said that the individual souls are like sparks emanating from the blazing fire of Lord Krsna. However none of these comparisons give a completely accurate picture of the real truth. The examples of the great fire and the spark, the sun and the rays of light, and the alchemists stone and gold do not describe the entire situation. Therefore, rejecting these material analogies, one should look inside his heart and there he will understand the truth of the soul's nature.

 

The soul is a part of KRISHNA.

 

" Lord Krsna is the great spiritual being and the individual soul is the infinitesimal spiritual being. Lord Krsna and the individual soul are one in the sense that they are both spiritual. However, Lord Krsna is the complete whole and the individual souls are only parts of the whole. That is the difference between them.

 

" Lord Krsna is the supreme attractive, and the individual spirit soul is attracted to Him. Lord Krsna is the supreme controller, and the individual spirit soul is controlled by Him. Lord Krsna sees all, and the individual spirit soul is observed by Him. Lord Krsna is perfect, and the individual spirit soul is poor and lowly. Lord Krsna is all-powerful, and the individual soul is powerless. Therefore the eternal nature or religion of the individual soul is to be a faithful servant of Lord Krsna eternally.

 

" When he forgets the service of Lord Krsna, the soul finds himself situated in the material world of repeated birth and death.

 

" When he is in contact with the illusory potency maya, the individual soul is covered by a body of gross and subtle material elements.

 

" First, the soul identifies himself with the subtle material body. Second, he identifies himself with the gross material body. Third, he identifies himself as the subtle and gross bodies mixed together. In this way the soul's conception of his identity becomes changed. In his pure state the individual soul is an unalloyed devotee of Lord Krsna.

 

" When the soul thus has a false conception of his identity, his original nature becomes perverted.

 

Srila Prabhupada-

 

" Since time immemorial each living entity has accumulated the various reactions of his good and bad work. As such, he is continuously ignorant of his real constitutional position. Ones ignorance can be removed by the instruction of the Bhagavad-gita, which teaches one to surrender unto Lord Sri Krsna in all respects and become liberated from the chained victimization of action and reaction, birth after birth. Arjuna is therefore advised to act in Krsna consciousness, the purifying process of resultant action.

 

" Having forgotten that purpose since time immemorial, they are situated in different bodies, as men, animals, demigods, etc. Such bodily differences arise from forgetfulness of the transcendental service of the Lord.

 

The fragment of God, the living entity, may fall down into the material world, but the Supreme Lord (Acyuta) never falls down..... "

 

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Acaryas they preach in conformity with sastra. The spiritual leader even should know that speaks sastra and acaryas, concerning falling soul. The spiritual leader can not drink tea, but even once it is necessary to read words SBT what to not enter others into error. When the person reads, he even can formally learn that soul, for example, falls from an spiritual world because in the other case the discomfiture turns out.