Sri Chaitanya Mahaprabhu, distributed them without asking the price

[krsna]

 

 

by Krishna Das Kaviraj Goswami

 

“I shall try to name the foremost of the innumerable branches. Please hear the

description of the Chaitanya tree. At the top of the tree the trunk branched into two.

One trunk was named Sri Advaita Prabhu and the other Sri Nityananda Prabhu. From

these two trunks grew many branches and sub-branches that covered the entire

world. These branches and sub-branches and their sub-branches became so numerous

that no one can actually write about them.”

“Thus the disciples and the grand-disciples and their admirers spread throughout the

entire world, and it is not possible to enumerate them all. Since Sri Krishna Chaitanya

Mahaprabhu was the original trunk, the taste of the fruits that grew on the branches

and sub-branches surpassed the taste of nectar. The fruits ripened and became sweet

and nectarean. The gardener, Sri Chaitanya Mahaprabhu, distributed them without

asking the price. All the wealth in the three worlds cannot equal the value of one such

nectarean fruit of devotional service.”

“Not considering who asked for it and who did not, nor who was fit and who unfit to

receive it, Chaitanya Mahaprabhu distributed the fruit of devotional service. The transcendental

gardener, Sri Chaitanya Mahaprabhu, distributed handful after handful of

fruits in all directions, and when the poor hungry people ate the fruit, the gardener

smiled with great pleasure. All the parts of this tree are spiritually cognizant, and thus

as they grow up they spread all over the world.”

“I am the only gardener. How many places can I go ? How many fruits can I pick and

distribute ? It would certainly be a very laborious task to pick the fruits and distribute

them alone, and still I suspect that some would receive them and others would

not. Therefore I order every man within this universe to accept this Krishna

Consciousness movement and distribute it everywhere. I am the only gardener. If I do

not distribute these fruits, what shall I do with them ? How many fruits can I alone

eat ?”

25

“By the transcendental desire of the Supreme Personality of Godhead, water has been

sprinkled all over the tree, and thus there are innumerable fruits of love of Godhead.

Distribute this Krishna Consciousness movement all over the world. Let people eat

these fruits and ultimately become free from old age and death. If the fruits are distributed

all over the world, My reputation as a pious man will be known everywhere,

and thus all people will glorify My name with great pleasure. One who has taken his

birth as a human being in the land of India (Bharata-varsa) should make his life successful

and work for the benefit of all other people. It is the duty of every living being

to perform welfare activities for the benefit of others with his life, wealth, intelligence,

and words. By his work, thoughts and words, an intelligent man must perform actions

which will be beneficial for all living entities in this life and in the next.”

“I am merely a gardener. I have neither a kingdom nor very great riches. I simply have

some fruits and flowers that I wish to utilize to achieve piety in My life. Although I

am acting as a gardener, I also want to be the tree, for thus I can bestow benefit upon

all. Just see how these trees are maintaining every living entity ! Their birth is successful.

Their behavior is just like that of great personalities, for anyone who asks

anything from a tree never goes away disappointed.”

“The descendants of the tree (the devotees of Sri Chaitanya Mahaprabhu) were very

glad to receive this order directly from the Lord. The fruit of love of God is so tasteful

that wherever a devotee distributes it, those who relish the fruit, anywhere in the

world, immediately become intoxicated. The fruit of love of Godhead distributed by

Chaitanya Mahaprabhu is such a great intoxicant that anyone who eats it, filling his

belly, immediately becomes maddened by it, and automatically he chants, dances,

laughs and enjoys. When Sri Chaitanya Mahaprabhu, the great gardener, sees that

people are chanting, dancing and laughing and that some of them are rolling on the

floor and some are making loud humming sounds, He smiles with great pleasure.”

“The great gardener, Lord Chaitanya, personally eats this fruit, and as a result He constantly

remains mad, as if helpless and bewildered. With His saõkîrtana movement

the Lord made everyone mad like Himself. We do not find anyone who was not intoxicated

by His saõkîrtana movement. Persons who had formerly criticized Lord

Chaitanya Mahaprabhu, calling Him a drunkard, also ate the fruit and began to dance,

saying, “Very good ! Very good !”

“After describing the Lords distribution of the fruit of love of Godhead I now wish to

describe the different branches of the tree of Lord Chaitanya Mahaprabhu.”

(Chaitanya Charitamrita, 1.9.20-55)

[krsna]

<CENTER>CAITANYERA-SIMHERA

 

</CENTER>

 

 

<CENTER> </CENTER>

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

<CENTER>Caitanyera-simhera</CENTER><CENTER>nava-dvipe avatara</CENTER><CENTER>simha-griva, simha virya</CENTER><CENTER>simhera-hunkara</CENTER>

<CENTER>Sei simha vasuk jivera</CENTER><CENTER>hrdaya-kandare</CENTER><CENTER>kalmasa-dvirada nase</CENTER><CENTER>yanhara hunkare</I></CENTER>

 

 

"Thus the lionlike Lord Caitanya has appeared in Navadvipa. He has the shoulders of a lion, the powers of a lion, and the loud voice of a lion. May that lion be seated in the core of the heart of every living being. Thus with His resounding roar may He drive away one's elephantine vices."

Sri Caitanya-caritamrta Adi-Lila, 3.30-31 (1)

 

The divine appearance of Sri Krsna Caitanya Mahaprabhu is celebrated on the full moon of the month of Phalguna (February-March). This is the most auspicious day for all Gaudiya Vaisnavas. It is the most sacred and special festival to glorify the appearance in this world of the Supreme Personality of Godhead, Sri Krsna Caitanya.

According to Srila Rupa Goswami, the Rasa-Acarya of the Gaudiya Vaishnavas, and many other exalted authorities, Sri Krsna Caitanya Mahaprabhu is one other than the Supreme Personality of Godhead Sri Krsna, who incarnates in the form of a devotee, to enjoy rasa.

Srila Krsna dasa Kaviraja describes in the Sri Caitanya- caritamrta, that Sri Sri Radha and Krsna are one divine self, or one and the same, but they have taken two bodies. Both Radha and Krsna constantly enjoy each other, and taste the pleasures of divine love.

 

radha-krsna eka atma dui deha dhari'

 

anyonye vilase rasa asvadana kari

 

Caitanya-caritamrta Adi-lila 4.56

 

To taste this divine mellow, Sri Sri Radha-Krsna have appeared in one body, as Sri Krsna Caitanya Mahaprabhu, who appeared in Mayapura Dhama.

<CENTER>PREDICTION OF SRI CAITANYA MAHAPRABHU'S APPEARANCE IN THE VEDAS</CENTER>

The appearance of Lord Sri Caitanya Mahapabhu, the Yuga-Avatara is described in the sacred Vedas.

Sri Caitanyopanisadi:

 

jahnavi-tire navadvipe golokakhye dhamni govindo

 

dvi-bhujo gaurah sarvatma maha-puruso mahatma

 

maha-yogi tri-gunatitah sattva-rupo bhaktim loke

 

kasyatiti. tad ete sloka bhavanti.

 

In the Sri Caitanya Upanisad, text 5:

"The Supreme Personality of Godhead, Govinda, the supreme enjoyer, whose form is transcendental, who is beyond the touch of the three modes of material nature, and who is all pervading Supersoul residing in the-hearts of all living entities, will appear again in the Kali-age. Appearing as the greatest devotee, the Supreme Personality of Godhead will assume a two-armed form of golden complexion in His abode of Goloka Vrindavana manifested on the bank of the Ganga at Navadvipa. He will disseminate pure devotional service in the world. This incarnation of the Lord is described in the following verses." (2)

<CENTER>IN WHAT COLOR WILL THE LORD APPEAR IN THE KALI-YUGA, AND WHAT WILL HE DO?</CENTER>

 

eko devah sarva-rupi mahatma

 

gauro rakta syamala-sveta-rupah

 

caitanyatma sa vai caitanya-saktir

 

bhaktakaro bhakti-do bhakh-vedyah

 

 

"The Supreme Personality of Godhead, who is the master of all transcendental potencies, and who may be known only by devotional service, [bhakti vedyah] appears in innumerable transcendental forms. He has appeared in red, white and black complexions, [gauro rakta syamala sveta rupah] and He will also appear in the golden form of Sri Caitanya Mahaprabhu. He will assume the role of a perfect devotee [bhakta akarah] and He will teach the conditioned souls the path of pure devotional service [bhakti dah].

 

Sri Caitanya Upanisad text 6. (3)

 

<CENTER>WHAT IS THE NATURE OF THE FORM OF LORD CAITANYA AND HOW IS HE UNDERSTOOD?</CENTER>

 

namo vedanta vedyaya

 

krmaya paramatmane

 

sarva caitanya rupaya

 

caitanyaya namo namah (4)

 

I offer my respectful obeisances unto Him, who is understood by Vedanta [namo vedanta vedvaval, who is Lord Krsna [Krsnaya], the Supersoul [paramatmane], whose form is fully transcendental and conscious of everything [sarva-caitanya-rupaya]. We offer our humble obeisances again and again. [Caitanyaya namah namah]

<CENTER>WHAT IS THE RESULT OF UNDERSTANDING THE DIVINE POSITION OF SRI CAITANYA MAHAPRABHU?</CENTER>

 

vedanta vedyam purusam puranam

 

caitanyatmanam visva-yonim mahantam

 

tam eva viditva' mrtyum eti

 

nanyah pantha vidyatetyanaya

 

"Knowing Him who is the object of knowledge in the Upanisads, the oldest person, the embodiment of consciousness, the source of the universe and the greatest of all, one crosses over death. There is no other path for going there." Sri Caitanya Upanisad text 8. (5)

<CENTER>WHAT WILL SRI CAITANYA MAHAPRABHU DO IN THIS INCARNATION ?</CENTER>

 

sva-nama mula-mantrena sarvam hladayati vibhuh (6)

 

The Supreme powerful [vibhuh] Lord Sri Krsna Caitanya appears in His golden form, and He will fill the universe with bliss [hladayati] by the chanting of His own holy names [sva-nama-mula-mantrena].

<CENTER>WHICH MANTRA WILL THIS YUGA AVATARA CHANT?</CENTER>

 

sa eva mula-mantra japati harir iti krsna iti rama iti. (7)

 

Sri Krsna Caitanya will chant the maha-mantra comprised of the divine names of Hari, Krsna and Rama. i.e., Hare Krsna Hare Krsna Krsna Krsna Hare Hare. Hare Rama Hare Rama Rama Rama Hare Hare.

Sri Cartanya Upanisad text 10.

<CENTER>IS THERE ANY SPECIFIC REFERENCE IN THE VEDAS AS TO WHEN IN THIS YUGA- AVATARA SRI KRSNA CAITANYA WAS SCHEDULED TO APPEAR?</CENTER>

 

atharva-vede-purusa-bodi'ny-upanisad

 

saptame gaura-varna-visnor ity aena sva-saktya

 

caikyam etya pratar avatirya saha svaih sva-manum siksayati.

 

In the Atharva-Veda Purusa-Bodini-Upanisad, it is said:

"In the seventh manvantara, in the beginning of the Kali-Yuga, the Supreme Personality of Godhead will, accompanied by His own associates, descend in a golden form to the earth. He will teach the chanting of His own names." ( 8 )

<CENTER>DOES LORD CAITANYA APPEAR IN EVERY DAY OF LORD BRAHMA?</CENTER>

Just like the original Personality of Godhead, Lord Sri Krsna does appear once in every day of Lord Brahma.

Srila Prabhupada once explained in Melbourne, Australia, in answer the question of how long it would be before Lord Krsna would come to this planet again in His physical form, that Krsna would come again after 8 billion, 600 milion years.

 

Devotee: How long do you say it is before Krsna comes to this planet again in His physical form?

 

Srila Prabhupada: Now, calculate, I have already given the duration of one day, twelve hours, of Brahma means 4,300,000 years multiplied by one thousand....the eight billion.

 

Paramahamsa: 600,000,000.

 

Srila Prabhupada: So Krsna comes after this period In one day, after one day of Brahma, He appears.

 

Devotee: Srila Prabhupada, does Lord Caitanya Mahaprabhu also appear every day of Brahma? Srila Prabhupada: Yes, following Krsna. Krsna comes in the Dvapara-Yuga. There are four sets of yugas: Sattva, Treta, Dvapara, Kali. So Krsna come at the end of Dvapara-Yuga, and Caitanya Mahaprabhu comes in the Kali-Yuga so almost the same year, same circulation... Similarly, Krsna appears in rotation in this universe after so many years, eight billion years. So next He goes to another universe....(9)

 

 

<CENTER>WHEN EXACTLY DOES HE COME IN THE KALI-YUGA, AND WHERE DOES HE SPECIFICALLY APPEAR AND WHAT WILL HE DO?</CENTER>

 

itotham krta sannyaso'vatarisyami sa-guno nirvedo

 

niskamo bhu-girvanas tira-atho' lakanandayah kalau

 

catuh-sahasrabdhopari panca-sahasrabhyantare

 

gaura-varno dirghangah sarva-laksana-yukta isvara-

 

prarthito nija-rasasvado bhakta-rupo misrakhyo

 

vidita-yogah syam.

 

In the Atharva Veda, the Supreme Person says:

I will descend on the earth after the passage of four thousand years in the Kali-Age, [kalau catuh sahasrabdhopari] and before the passsage of five thousand years [panca sahasra abhyantare].

I will come on the earth on the bank of the Ganges, [tira-sthah alakanandayah]. I will be a tall and saintly Brahmana devotee. I will have all the auspicious symptoms of an exalted person [dirghangah sarva-laksana-yuktah].

I will exhibit renunciation. I will have all auspicious signs. I will be a devotee, practicing bhakti yoga. I will taste the rasa of My own devotional service.

 

tathaham krta sannyaso bhu-girvano 'vatarisye

 

tire'lakanandayah punah punah isvara-prarthitah sa-

 

parivaro niralambo nirdhuteh kali-kalmasa-kavalita-

 

janavalambanaya. (11)

 

In the Sama Veda, the Supreme Lord says:

I shall come to the earth, accompanied by My associates, in a place by the bank of the Ganges. I will advent to save the people who are afflicted and devoured by the sins of the age of Kali. I will manifest as an avadhuta Brahmana sannyasi.

<CENTER>WHAT IS THE NAME OF THE PLACE WHERE THE SUPREME LORD APPEARS?</CENTER>

The Chandogya Upanisad describes the place of advent of the Supreme Lord Sri Krsna Caitanya. This is explained by Srila Sacidananda Bhaktivinoda Thakura, in the Sabadvipa Dhama Mahatmya (text 5):

 

tan-madhye daharam saksan

 

mayapuram itiryate

 

tatra vesma bhagavatas

 

caitanyasya paratmanah

 

tasmin yas tv antarakaso

 

hy antardvipah sa ucyate (12)

 

The spiritual city in the shape of a lotus has the abode of Sri Mayapura as its heart. Sridhama Mayapura is the divine abode of Lord Caitanya, the Supreme Personality of Godhead. In the middle of Mayapura is the place called Antardvipa.

<CENTER>ARE THERE ANY OTHER RELEVANT SCRIPTURAL REFERENCES IN THE VEDAS DESCRIBING THE APPEARANCE OR QUALITIES OF SRI KRSNA CAITANYA MAHAPRABHU?</CENTER>

The Svetasvatara Upanisad (6.7) describes the qualities of the Supreme Personality of Godhead, Lord Caitanya:

 

tam isvaranam paramam mahesvaram

 

tam devatanam paramam ca daivatam

 

patim patinam paramam parastad

 

vidama devam bhuvanesam idyam

 

"O Supreme Lord, you are the Supreme Mahesvara, the worshipable deity of all the demigods and the Supreme Lord of all Lords. You are the controller of all controllers, the Personality of Godhead, the Lord of everything worshipable." (13)

 

mahan prabhur vai purusah

 

sattvasyaisa pravartakah

 

sunirmalam imam praptim

 

isano jyotir avyayah

 

 

"The Supreme Personality of Godhead is Mahaprabhu, who disseminates transcendental enlightenment. Just to be in touch with Him is to be in contact with the indestructible brahmajyoti. "

(Svetasvatara Upanisad 3.12) (14)

Thus it is clearly established from the writings of the great Acaryas of the Gaudiya-parampara, that Sri Krsna Caitanya Mahaprabhu is the Supreme Personality of Godhead Himself, whose appearance and birthplace were predicted and whose activities were also foretold.

<CENTER>DID THE SRIMAD-BHAGAVATAM, THE FOREMOST OF ALL VEDIC LITERATURES PREDICT THE APPEARANCE OF LORD CAITANYA MARAPRABHU?</CENTER>

In the seventh canto of the Srimad-Bhagavatam, Prahlada Maharaja directly hints at the hidden nature of the Supreme Lord's appearance. Because the Supreme Lord is also called Tri-Yuga, or one who appears in only three yugas (satya, dvapara, treta), He is sometimes said to appear in a concealed form, in the age of Kali.

 

channah kalau yad abhavas tri-yugo'tha sa tvam (Srimad Bhagavatam 7.9.38)

 

 

<CENTER>ARE THERE ANY MORE DIRECT REFERENCES IN THE SRIMAD BHAGAVATAM, THAN THE ABOVE REFERENCE?</CENTER>

In the tenth canto of the Srimad Bhagavatam, chapter eight, Gargamuni the family priest of Nanda Maharaja, explains that the young boy Sri Krsna has three colors - white, red and yellow - when He appears in His transcendental form in different ages. In the current incarnation of Krsna, He has appeared ...as black.

 

asan varnas trayo hy asya grhnatotnvyugam tanuh

 

suklo raktas tatha pita idanim krmatam gatah (Srimad-Bhagavatam 10.8.13) (15)

 

 

Srila Krsna dasa Kaviraja, the celebrated author of the Sri Caitanya-caritamrta, explains that the three colors of white, red and yellow are the three bodily colors which the Supreme Lord assumes in the ages of Satya, Treta and Kali respectively.

 

sukla rakta pita-varna—ei tina dyuti

 

satya-treta-kali-kale dharena sri-pati (16)

 

The Bhagavatam explains in the conversation between Karabhajana Muni and King Nimi, that in the Dvapara-Yuga, the Supreme Lord, the Personality of Godhead appears in a blackish form [Dvapare bhagavan syamah]. He has a yellow dress and carries His own weapons [pita-vasa-nija-ayudhah]. He is beautified with the mark of Srivatsa and the Kaustubha jewel [sri vatsa-adibhih ankais ca laksanaih]. This is the actual description of His characteristics [upalaksitah]. (17)

The great sage continues his instruction to King Nimi by saying that people in general in the age of Dvapara-Yuga worshiped the Lord of the Universe [iti dvapara urvisam stuvanti jagad isvaram]. In the age of Kali, they worshipped the Supreme Person by the regulation of the scriptures [tantra vidhana]. (18)

 

krma varnam tvisakrmam sangopangastra parsadam

 

yajnaih sankirtana prayair yajanti hi sumedhasah

 

"In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the holy name of Krsna. Although His complexion is not blackish, He is Krsna Himself. He is accompanied by His associates, servants, weapons and confidential companions." (19)

<CENTER>HOW DOES THIS VERSE REFER TO THE ADVENT OF LORD CAITANYA, SINCE HIS NAME IS NOT DIRECTLY MENTIONED THERE?</CENTER>

Just as the symptoms and characteristics of the various previous incarnations are mentioned in the scriptures, similarly the symptoms of the appearance of Lord Caitanya Mahaprabhu are described.

Krsna-varnam indicates that He belongs to the category of Krsna. Krsna varnam also means one who constantly repeats and sings the name of Krsna. The main business of Sri Caitanya Mahaprabhu was the chanting of the holy name of Krsna. Thus the words Krsna varnam and Krsna Caitanya are equivalent.

Srila Krsna dasa Kaviraja Goswami has elucidated the two meanings of the words Krsna varnam by stating:

 

Krsna ei dui varna sadayanra mukhe

 

athava krmake h'nho varne nija sukhe (20)

 

Lord Caitanya Mahaprabhu always sings the two syllables Krs-na [Krsna ei dui varna sada yanra mukhe], or He always relishes great transcendental pleasure while describing Lord Krsna [athava krmake tinho varne nija-sukhe].

<CENTER>IS THERE ANY HINT OR EXPLANATION OF HIS BODILY CHARACTERISTICS?</CENTER>

His bodily complexion is not black [tvisa akrsnam]. Lord Caitanya appeared in a very light, golden like complexion. His complexion was yellow [akrma-varane kahe pita-varana] (21). Sri Caitanya Mahaprabhu was very beautiful.

Sri Caitanya Mahaprabhu is often described as Gaurasundara. Gaura means fair and Sundara means beautiful. Sometimes He is also called Gauranga or one who has a very fair complexion.

<CENTER>SRILA RUPA GOSWAMI PRABHUPADA'S DESCRlPTION OF THE BODILY COLOR OF SRI CAITANYA MAIIAPRABHU</CENTER>

Srila Rupa Goswami Prabhupada was one of the chief associates of Sri Caitanya Mahaprabhu. He was personally trained by Mahaprabhu Himself in the science of Bhakti both in Puri-Dhama and Prayaga.

He personally witnessed many intimate pastimes of Lord Caitanya at Jagannatha Puri. In his Stava- Mala, Caitanya-Astakam, He vividly describes the bodily color of Sriman Mahaprabhu.

 

kalau yam vidvamsah sphutam

 

abhiyajante dyuti-bharad

 

akrmaneam krsnam

 

makha vidhibhir utkirtanamayaih (22)

 

In the age of Kali [kalau], great scholars [vidvamsah] worship Lord Krsna by performing the sankirtan [makha-vidhibhih utkirtanamayaih]. Lord Krsna is now non-blackish [akrma-angam], because of the feelings of ecstatic love of Srimati Radharani.

This is the actual description of His bodily hue.

Srila Kaviraja Goswami elucidates the above verse of Rupa Goswami:

 

pratyaksa tanhara tapta-kancanera dyuti

 

yanhara chataya nase aNnana tamastati (23)

 

Anyone can vividly see the golden complexion of Lord Caitanya [tapta kancanera dyuti]. This beautiful golden color dissipates the darkness of ignorance.

Thus, the meaning of the words 'tvisa akrmam' has been explained by the great acaryas, Srila Rupa Goswami Prabhupada and Srila Krsna Dasa Kaviraja Goswami.

<CENTER>DID HE COME WITH ASSOCIATES OR INTIMATE COMPANIONS?</CENTER>

Lord Caitanya is always accompanied by His associates. His main associates are Lord Nityananda, Advaita Acarya, Srivasa, Gadadhara, Haridasa Thakura, etc. Whenever Lord Caitanya was present, they would assemble around Him and engage in Sankirtana. So in the incarnation of Lord Caitanya He comes with His soldiers and His associates [Caitanya-Krsnera sainya anga-upange]. (24)

Thousands upon thousands of persons would come and participate in the congregational chanting of the Hare Krsna Maha Mantra.

 

sangopangastra parsadam

 

(sa-anga upa-anga parsadam)

 

Thus, Sri Krsna Caitanya Mahaprabhu's characteristics and symptoms are described [krsna- varnam], and His bodily color is indicated [tvisa- akrsnam]. This famous verse from the Srimad- Bhagavatam also indicates that the incarnation for this age would also advent with His associates [sa- anga upanga astra parsadam].

The word anga is defined as a bodily limb [anga sabde amsa] (25) and it is also sometimes called a part. A part of a limb [angera avayana] is defined as a partial part [upanea vyakhyana]. (26)

Krsna dasa Goswami also defines the word anga as referring to a plenary portion. Such divine portions are full of knowlege and bliss [saba cid ananda maya]. (27)

Sri Advaita Prabhu and Sri Nityananda Prabhu are the angas or plenary portions of Sri Caitanya Mahaprabhu [advaita nityananda-caitanyera dui anga]. They are the angas (limbs) of Sri Caitanya. The sub-parts of these two limbs are called the upangas or the constituent parts of the two major limbs. (28)

<CENTER>HOW IS THIS YUGA-AVATARA OR INCARNATION OF THE AGE OF KALI-YUGA TO BE WORSHIPPED?</CENTER>

This form of the Personality of Godhead, Sri Caitanya, is meant to be worshipped by the intelligent class of men [yajanti hi su-medhasah]. The word su means very good and medhasah means one who is intelligent, one who has good brain substance. (29)

Sri Caitanya Mahaprabhu is the propounder, also sometimes called the initiator, of the sankirtana movement of congregational chanting of the Divine Name of Krsna [sankirtana pravartaka Sri Krsna Caitanya]. Anyone who worships Lord Caitanya through the medium of sankirtana is fortunate [sankirtana yajne tanre bhaje sei dhanya] . (30)

Anyone who worships Lord Caitanya, by making a sacrifice of His life, wealth, time, and intelligence and words is very fortunate and is recognized by the Lord and gets the blessings of Sri Krsna Caitanya Mahaprabhu.

<CENTER>HOW DO THE SIX GOSWAMIS EXPLAIN THIS FAMOUS VERSE?</CENTER>

Srila Jiva Goswami Prabhupada has commented upon verse Krsna varnam tvisakrsnam, in the introduction of his Bhagavata-Sandarbha. He composed the famous verse antah krsnam bahir gauram.

 

antah krmam bahir gauram

 

darsitangadi vaibhavam

 

kalau sankirtanadyaih sma

 

krma-caitanyam asritah

 

"I take shelter of Lord Sri Krsna Caitanya Mahaprabhu, who is outwardly of a fair complexion but is inwardly, Krsna Himself. In this age of Kali, He displays His expansions [His angas and upangas] by performing congregational chanting of the holy name of the Lord." (31)

Srila Prabhupada explains the meaning of the above verse.

"He [srila Jiva Goswami ] has placed the verse from Srimad-Bhagavatam quoted in text 52 (krsna varnam tvisakrmam ...) as the auspicious introduction to his Bhagavata-Sandarbha or Sat-Sandarbha. He has composed this text (81), which is, in effect an explanation of the Bhagavatam verse of the same work. The verse from Srimad-Bhagavatam was enunciated by Karabhajana, one of nine great sages, and it is elaborately explained by the Sarva- Samvadini, Jiva Goswami's commentary on his own Sat-Sandarbha. Antah-Krsna refers to one who is always thinking of Krsna. This attitude is a predominant feature of Srimati Radharani. Even though many devotees always think of Krsna, none can surpass the Gopis, among whom Radharani is the leader in thinking of Krsna. Radharani's Krsna consciousness surpasses that of all other devotees. Lord Caitanya accepted the position of Srimati Radharani to understand Krsna; therefore He was always thinking of Krsna in the same way as Radharani. By thinking of Lord Krsna, He always overlapped Krsna.

Sri Krsna Caitanya, who was outwardly very fair, with a complexion like molten gold, simultaneously manifested His eternal associates, opulences, expansions and incarnations. He preached the process of chanting Hare Krsna, and those who are under His lotus feet are glorious." (32)

<CENTER>ARE THERE OTHER VERSES FROM THE SRIMAD-BHAGAVATAM WHICH GLORIFY OR INDICATE THE DIVINE APPEARANCE OF SRI CAITANYA MAHAPRABHU?</CENTER>

Yes, there are two other verses often cited by Srila Prabhupada and the previous acaryas.

 

dhyeyam sada paribhava-ghnam abhista-doham

 

tirthaspadam siva-virinci-nutam saranyam

 

bhrtyarti-ham pranata-pala bhavabdhi-potam

 

vande maha purusa te caranaravindam

 

"O protector of those gone to you for refuge! O Supreme Lord! I bow to Your lotus feet Which are always fit to be meditated upon without the least restrictions of time and place, which destroy all impediments like, karma, jnana, yoga to the practice of unalloyed devotion to you, Which are the wish wielders, and holy because of their being the resort of the holy river Ganga, Which are ever being extolled by Siva and Brahma, Which are the fittest sanctuary to be sought after by all, Which destroy the acutest distress of their servants and Which are the ship to cross this ocean of wordliness." (33)

 

tyaktva su-dustyajya-surepsita-rajya-laskhmim

 

dharmistha arya-vacasa yad agam-aranyam

 

maya-mrgam dayitayepsitam anvadhavad

 

vande maha-purusa te caranaravindam (34)

 

We offer our respects and humble obeisances unto the lotus feet of the Supreme Lord, [vande maha purusa te carana aravindam] Who left his household life, [tyaktva sudustyajya] leaving His adorable consort, who is worshipped even by the demigods. He went to the forest [yad agad aranyam] to deliver the fallen souls, who are under the influence of the material energy [maya-mrgam].

Sri Caitanya Mahaprabhu has a very young and beautiful wife, Sri Lakshmi Devi, and His mother, Sri Sacidevi, was very affectionate. At the age of 24 years old, He took the order of sannyasa and left home to go and preach.

By examining His characteristics, the great Acaryas have pointed out that Sri Caitanya Mahaprabhu is described in those verses of the Bhagavatam.

<CENTER>DO OTHER MAJOR VEDIC LITERATURES ALSO DESCRIBE CHARACTERISTICS OF THE ADVENT OF SRI CAITANYA?</CENTER>

Krsna dasa Kaviraja Goswami has cited a verse from the Maha-Bharata (Dana-Dharma, Visnu- Sahasra-Nazna Stotra) to point out the divine characteristics of Sriman Mahaprabhu's appearance.

 

suvarna varna hemango

 

varangas candanangadi

 

sannyasa krt-chamah santo

 

nistha santi parayanah (35)

 

In His early activities Lord Caitanya comes as a householder. He has a golden complexion [suvarna varnah]. His limbs are very beautiful [vara-anga] and are smeared with sandalwood pulp [candana- angadi]. He has the appearance of molten gold [hema-anga].

The Supreme Lord Caitanya accepts the renounced order of life [sannyasa-krt]. He is fully sense-controlled or equipoised [sama], and is completely peaceful [santa]. He is completely fixed in the chanting of the holy name of Lord Krsna, [nistha]. He is the highest abode of devotion and transcendental peace. He silences the mayavadi impersonalists [nistha santi parayanah].

Srila Prabhupada has explained that Sripada Baladeva Vidyabhusana has written a Gaudiya Vaishnava commentary on the Visnu-Sahasra-Nama, called the namartha sudhabhidha, in which he has explained the meaning of the relevant verses from the Sahasra-Nama.

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Note: The above verse cited from the Sri Caitanya- Caritamrta (CC Adi-Lila 3.49) is actually cited from 2 different verses of the Visnu-Sahasra-Nama.

The first part of the text, 'suvarna varna hemango varangas candangadi' is from text 79 of the Visnu-Sahasra-Nama (suvarna varna hemango varangas candanangadi-viraha visamah sunyo ghrtasir acalas calah.)

The second part of the text cited in the Caitanya-Caritamrta (sannyasa-krt samah santo nistha santi parayanah) is from text 62 of the Visnu- Sahasra-Nama. The full text [62] is trisama samagah sama nirvanam bhesajam bhisak—sannyasa krt chamah santo nistha sanah parayanam.

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In this famous commentary he states that Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead. This is supported by evidence from the Vedic Upanisads. The sanskrit words suvarna-varna indicate one who has gold-like complexion. The vedic text to support this point is:

 

yada pasya pasyate rukma-varnam

 

kartaram isam purusam brahma-yonim (36)

 

The words rukma-varnam kartaram isam refer to the Supreme Person [sri Caitanya] who has a complexion like molten gold.

<CENTER>WHAT ARE SOME OF THE DESCRIPTIONS OF LORD CAITANYA'S BODILY FEATURES ACCORDING TO SOME OF THE GREAT DEVOTEES PRESENT AT THE TIME?</CENTER>

Srila Sarvabhauma Bhattacarya, one of the foremost disciples of Sri Caitanya Mahaprabhu in Jagannatha Puri, composed an entire series of prayers describing in detail the various features of Sri Caitanya Mahaprabhu, called Sri Gauranga-Prati- Anga-Varnanakhya-Stava-Rajah, or the King of Prayers, proclaiming the glory of each limb of Sri Gauranga. Let us carefully present a few of these divine gems.

Lord Caitanya's bodily luster.

Srila Sarvabhauma Bhaffacarya has described the complexion of Sri Caitanya Mahaprabhu's body.

 

tapta hema dyutim vande

 

kali-krsnam jagad-gurum

 

caru-dirgha-tanum srimac

 

chaci-hrdaya-nandanam

 

I worship Lord Krsna, the spiritual master of the universe, who appears in the age of Kali with a luster like molten gold. His body is beautiful and tall. He is like molten gold, and He is the delight of the son of Sacidevi. (37)

Srila Prabodhananda Sarasvati Thakura also describes Sri Caitanya Mahaprabhu's golden complexion.

 

ananda lilamaya vigrahaya

 

hemabha-divya-cchavi-sundaraya

 

"O Lord Caitanyacandra, O Lord whose form is full of blissful pastimes, O Lord whose complexion is as splendid as gold..." (38 )

Srila Krsna Dasa Kaviraja Goswami similarly describes Lord Caitanya.

 

tapta hema sama kanti prakanda sarira

 

"...the luster of His expansive body resembles molten gold..." (39)

Prabodhananda Sarasvati also further describes Sri Caitanya's golden complexion.

 

svayam devo yatra-kanaka-gaurah karunaya (40)

 

His complexion is as fair as molten gold.

Sri Caitanya's beautiful hair.

 

lasan-mukha-lata-naddha

 

caru-kuncita-kuntalam

 

"His lovely curling locks are interwoven with creepers of glistening pearls..."

Sri Caitanya's shoulders and chest.

Prabhodananda Sarasvati Thakura describes the shoulders of Mahaprabhu.

simha skandham...

"May Lord Caitanya, whose shoulders are like a lion..."(42)

Srila Krsna dasa Kaviraja Goswami also points out the nature of Sri Caitanya's shoulders and voice.

 

simha griva simha-virya simhera hunkara

 

"He has the shoulders of a lion, the powers of a lion, and the loud voice of a lion." (43)

Sri Caitanya's arms.

 

ajanulambita-bhuja (44)

 

His arms reach all the way to his knees.

 

ajanulambita bhuMau kanaka vadatau (45)

 

Their arms ( Lord Caitanya and Lord Nityananda ) reach all the way to their knees.

 

kankanangada-vidyoti-

 

janu-lambi-bhaja-dvayam

 

"....His two arms, glittering with bracelets and bangles, extend down to His knees." (46)

Sri Caitanya's face.

 

prema-pravaha-madhura

 

raktotpala-vilocanam

 

h la-prasuna-susnigdha-

 

nutanayata-nasikam (47)

 

His beautiful eyes are just like reddish lotus flowers. They are most beautiful, just like lakes of Krsna Prema. His nose is arched and is resplendent just like the sesame flower.

 

Sri-ganda-mandollasi-

 

ratna-kundala-manditam

 

savya-karna-suvinyasta-

 

sphurac-caru-sikhandakam (48)

 

His cheeks are round and they shine brilliantly. He wears jewelled earrings. He has a peacock feather placed near His left ear.

 

madhura-sneha-susnigdha

 

praraktadhara-pallavam

 

isad-danturita-snigdha

 

sphuran-mukta-radoijvalam (49)

 

His lips are tender and very lustrous. They resemble reddish blossoming flowers. He reveals his pearl-like teeth out His kindness.

<CENTER>DESCRIPTION OF LORD CAITANYA'S FUTURE ADVENT IN OTHER VEDIC AND PURANIC LITERATURES</CENTER>

Prediction of His advent as a sannyasi.

 

aham eva kvacid brahman

 

sannyasa asramam asritah

 

hari bhaktim grahayami

 

kalau papa-hatan naran (50)

 

In the Upa-Puranas, the Supreme Personality of Godhead, Lord Sri Krsna speaks to Srila Vyasadeva:

O Brahmana, I occasionally take the Sannyasa Asrama [sannyasa asrama asritah] in an attempt to bring the fallen people of Kali Yuga to take up the path of Bhakti or devotional service to Lord Krsna [hari bhaktim grahayami].

Prediction of His advent in the form of a brahmana.

 

aham eva dvija-srestho

 

nityam pracchanna-vigrahah

 

bhagavad-bhakta-rupena

 

lokam raksami sarvada (51)

 

In the Adi-Purana and in the Narada Purana, the Supreme Person says:

I shall advent in the form of a Brahmana devotee [aham eva dvija-srestho] and I shall hide my factual identity [prachanna vigrahah]. I shall deliver all the worlds [lokam raksami sarvada].

Prediction of His actual time of incarnation.

 

kalina dahyamanam

 

uddhararaya tanu-bhrtam

 

janma prathama sandhyayam

 

bhavisyati dvijalaye (52)

 

In the Kurma-Purana, it is stated:

The Supreme Person will appear in the first part of the age of Kali [janma prathama sandhyayam]. He will appear in the home of a Brahmana [bhavisyati dvijalaye], to save the embodied conditioned souls [uddharaya tanu-bhrtam] burning in the troubles of Kali-Yuga.

Description of the purpose of Sri Caitanya's incarnation.

 

kalina dakyamananam

 

paritranaya tanu-bhrtam

 

janma prathama sandhyayam

 

karisyami dvijatisu (53)

 

In the Garuda-Purana, the Supreme Person says:

In the first part [prathama sandhya] of the age of Kali, I will come among the brahmanas [karisyami dvijatisu] to save the fallen souls,[paritranaya tanu- bhrtam] who are being burned by the troubles of the age of Kali [kalina dahyamananam].

Prediction of the name of His mother and the actual name of His future birthplace.

 

aham purno bhavisyami

 

yuga-sandhyau visesatah

 

mayapure navadvipe

 

bhavisyami saci sutah (54)

 

In the Garuda-Purana, the Supreme Lord says:

I will take birth as the son of Saci [bhavisyami saci sutah], in Navadvipa-Mayapura [mayapure navadvipe]. I will come in my complete spiritual form in the first part of Kali-Yuga.

Prediction of the name of His future first wife and His future assumption of the sannyasa order.

 

kaleh prathama sandhyayam

 

lakshmi- kanto bhavisyati

 

daru-brahma-samipa-sthah

 

sannyasi gaura-vigrahah (55)

 

In the same Garuda-Purana, it is Also stated:

In the first part of Kali-Yuga, the Supreme Personality of Godhead will come in a gold-like form. First He will become the husband of Lakshmi [srimati Lakshmi Devi, Lord Caitanya's first wife]. Then He will become a sannyasi, near Lord Jagannatha who will appear in a divine wooden form.

Prediction of the bodily color of Sri Caitanya and the nature of His future activities.

 

satye daitya-kuladhi-nasa-samaye

 

simhordhva-martyakrtis

 

tretayam dasa-kandharam

 

paribhavan rameti namakrtih

 

gopalan paripalayan vraja-pure

 

bharam haran dvapare

 

gaurangah priya-kirtanah

 

kali-yuge caitanya-nama prabhuh

 

In the Nrsimha-Purana, it is said:

"The Supreme Personality of Godhead who in the Satya-Yuga appeared as a half-man, half-lion to cure a terrible disease that had ravaged the daityas, and who in the Treta-Yuga appeared as a person named Rama [Lord Ramacandra], a person who defeated the ten- headed Demon Ravana, and who in the Dvapara- Yuga removed the earth's burden, and protected the Gopa [cowherd men] people of Vraja-pura, will appear again in the Kali-Yuga. His form will be golden, He will delight in chanting the Lord's holy names, and His name will be Chaitanya." (56)

Prediction of the future advent of Sri Caitanya by His direct name.

 

yatrayogesvarah saksad

 

yogi-cintyo janardanah

 

caitanya vapur aste vai

 

sandranandatmakah (57)

 

In the Padma-Purana, it is said:

The Supreme Personality, Janardana, who is the object of the yogis' meditation [yogi-cintyo- janardanah], who saves the devotees from various sufferings, and who is the master of all yogic practices [yogesvarah], who is always full of divine transcendental ecstasy and bliss [sandra-ananda- atmakah], will advent in His own divine form of Sri Caitanya [Caitanya-vapah].

Description of the tune and place Sri Caitanya's future advent.

 

kaleh prathama-sandhyayam

 

gaurangotham mahi-tale

 

bhagirathi-tate ramye

 

bhavisyami saci-sutah (58)

 

In the Padma-Purana, the Supreme Personality of Godhead Himself states:

I shall appear on this earth [mahi-tale] in the first part of Kali-Yuga [kaleh prathama sandhyayam] in a beautiful place on the bank of the Bhagirathi [bhagirathi-tate ramye]. I shall have a golden form [gaurangah], and I shall take birth as the son of Saci [bhavisyami saci-sutah].

Prediction of the purpose of Sri Caitanya's advents.

 

aham eva kalau vipra

 

nityam prachanna-vigrahah

 

bhavavad-bhakta-rupena

 

lokan raksami sarvada (59)

 

In the Narada-Purana, the Supreme Personality of Godhead says:

O Vipra, in the age of Kali, I will come disguised [nityam prachanna vigraha] as a devotee [bhagavad- bhakta-rupena] and I will save all the worlds [lokan raksami sarvada].

Prediction of His mother's name and the nature of His specific preaching method [sankirtana].

 

divija bhuvi jayadhvam

 

jayadhvam bhakta rupinah

 

kalau sankirtana rambhe

 

bhavisyami saci-sutah (60)

 

The Supreme Personality of Godhead states in the Narada-Purana:

O Divija (demigods), please come and advent as devotees on this earth [bhuvi jayadhvam jayadhvam] in the age of Kali-Yuga. I will incarnate as the son of Saci [bhavisyami saci-sutah] to inaugurate the congregational chanting of the name of Krsna [kalau sankirtana arambhe].

Prediction of the revelation of Sri Caitanya's form.

 

kaleh prathama sandhyayam

 

gaurangotham mahi-tale

 

bhagirathi-tate bhumni

 

bhavisyami saci-sutah (61)

 

In the Brahma-Purana, the Supreme Personality of Godhead says:

I will reveal my eternal golden form [gaurangotham mahi-tale] in the first part of Kali- Yuga [kaleh prathama sandhyayam]. I will advent on the earth on the bank of the Bhagirathi [bhagirathi- tate bhumni].

Prediction of the future sannyasi role and ecstasy of Sri Caitanya.

 

anandasru-kala-roma

 

harsa-purnam tapo-dhana

 

sarve mama eva draksyanti

 

kalau sannyasa-rupinam (62)

 

In the Bhavisya-Purana, the Supreme Lord says:

O austere sage, you should know that in the age of Bali, everyone will see my transcendental form as a sannyasi [kalau sannyasa rupinam]. I will be exhibiting symptoms of ecstasy like shedding tears of bliss and hairs standing in ecstasy [anandasru-kala-roma- harsa-purnam].

Prediction of the color of Sri Caitanya and the nature of His future associates.

 

prasantatma lamba-kanthas gaurangas ca suravrtah (63)

 

In the Agni-Purana, it is said:

The Supreme Personality of Godhead will come in a golden form [gaura-anga], full of peace [prasantatma], and a beautiful long neck [lamba-kanthah]. He will be surrounded by many saintly devotees [sura-avrtah].

Note: This is an indirect prediction of the future advent of the members of the Panca-Tattva.

Prediction of the characteristics of Sri Caitanya.

 

mundo gaurah su-dirghangas

 

tri-srotas-tira-sambhavah

 

dayaluh kirtana-grahi

 

bhavisyami kalau-yuge (64)

 

In the Matsya-Purana, the Supreme Personality of Godhead says:

In the age of Kali, I shall advent [bhavisyami kalau yuge] where the three rivers meet [tri-srotas- tira-sambhavah]. I shall have a shaven head [mundah]. I shall have a golden complexion [gaurah]. I will be very kind and always chant the holy name of Krsna [dayaloh kirtana-grahi].

Prediction of the name of the river where Sri Caitanya will take his birth and other characteristics.

 

suddho gaurah-su-dirghango

 

ganga-tira-samudbhavah

 

dayaluh-kirtana-grahi

 

bhavisyami kalau yuge (65)

 

In the Vayu-Purana, the Supreme Personality of Godhead states:

In the age of Kali-Yuga, I shall come [bhavisyami kalau yuge] in a place on the bank of the Ganges [ganga-tira-samudbhavah]. I will be very pure [suddhah], have a fair complexion [gaurah], and be very tall [su-dirghangah] and chant the holy names of Krsna.

Prediction that the Supreme Lord will leave Goloka and corne in a golden form.

 

golokam ca parityajya

 

lokanam trana-karanat

 

kalau gauranga-rupena

 

lila-lavanya-vigrahah

 

In the Markandeya-Purana, the Supreme of Godhead declares:

"In the Kali-Yuga, I will leave Goloka and, to save the people of the world, I will become the handsome and playful Lord Gaurange." (66)

Prediction of one of the purpose of Sri Caitanya's appearance.

 

aham eva dvija-srestho

 

lila-pracurya-vigrahah

 

bhagavad-bhakta-rupena

 

lokan raksami sarvada (67)

 

In the Varaha-Purana, the Supreme Personality of Godhead declares:

I shall come as the best of the brahmanas [aham eva dvija-srestha]. I will exhibit many pastimes [lila- pracurya-vigrahah] in the form of a devotee [bhagavad-bhakta-rupena]. I shall deliver the people of the world [lokan raksami sarvada].

Prediction of the name of the mother of Sri Caitanya and His future role as the deliverer of the darkness of Kali-Yuga.

 

kali-ghora-tamas-channat

 

sarvan acara varjitan

 

sacigarbhe ca sambhuya

 

tarayisyami narada (67)

 

In the Vamana-Purana, the Supreme Personality of Godhead declares:

O Narada Muni, I will take birth in the womb of Saci [saci-garbhe ca sambhuya]. I shall save the people, who will give up all proper good conduct [sarvan acara varyitan], from the terrible darkness of the age of Kali-Yuga [kali-ghora-tamas-channan].

Prediction of the future advent of Sri Caitanya, His birthtime, His mother, His birthcity, His name and His mission.

 

paurnamasyam phalgunasya

 

phalguni-rksa-yogatah

 

bhavisye gaura-rupena

 

saci-garbhe purandarat

 

svarnadi-tiram asthaya

 

navadvipe janasraye

 

tatra dvija-kulam prapto

 

bhavisyami janalaye

 

bhakti-yoga-pradanaya

 

lokasyanugrahaya ca

 

sannyas-rupam asthaya

 

krsna-caitanya-nama-dhrk tena lokasya nistaras

 

tat kurudhvam mamajnaya

 

dharitri bhavita cabhir

 

mayaiva dvija-dehina (68)

 

 

In the Vayu-Purana, the Supreme Personality of Godhead says:

I shall advent in the month of Phalguna, when the star Phalguni is conjoined with the full moon. I shall incarnate in a golden complexion in the womb of Saci and Purandara Misra.

I will be born in the city of Navadvipa,on the Ganges's shore, in a Brahmana's family. I shall take the renounced order of life [sannyasa] and show kindness to the people in general and engage them in Bhakti. I will be known as Sri Krsna Caitanya.

All of you should follow My order and deliver the people of the world. I shall appear as a Brahmana. I shall make this earth fearless.

Prediction of Sri Caitanya's birthcity, the name of the river close to His birthsite, the name of His rnother, His close associates and their divine roles in His lila, His divine reason for incarnating as well as different narnes by which Sri Caitanya will be known.

 

svarnadi-tiram asritya

 

navadvipe dvijalaye

 

sampradatum bhakti-yogam

 

lokasyanugrahaya ca

 

sa eva bhagavan krmo

 

radhika-prana-vallabhah

 

srsty-adau sa jagannatho

 

gaura asin mahesvari

 

avatirno bhavisyami

 

kalau-nija-ganaih saha

 

saci-garbhe navadvipe

 

svardhuni-parivarite

 

aprakasyam idam guhyam

 

na prakasyam bahir mukhe

 

bhaktavataram bhaktakhyam

 

bhaktam bhakti-pradam svayam

 

man-maya-mohitah kecin

 

na jnasyanto bahir-mokhah

 

jnasyanti mad-bhakti-yuktah

 

sadhavo-nyasinotmalah

 

krmavatara-kale-yah

 

striyo ye purusah priyah

 

kalau te'vatarisyanti

 

sridama-subaladayah

 

catuh-sasti-mahantas te

 

gopa dvadasa balakah

 

Caitanyera Simhera...

 

dharma-samsthapanarthay

 

a viharisyami tair aham

 

kale nastam bhakti-patham

 

sthapayisyamy aham punah

 

gacchantu bhuvi te putrah

 

jayantam bhakta-rupinah

 

dharma-samsthapanam kale

 

kurvantu te mamajnaya krsnas caitanya-gaurango

 

gauracandrah saci-sutah

 

prabhur gauro gaura-harir

 

namani-bhakti-dani me

 

 

In the Ananta-Samhita, it is said:

"To show mercy to the people and give them devotional service, the Supreme Personality of Godhead will appear in a Brahmana's home in Navadvipa by the Ganges's shore. The Supreme Person, Sri Krsna Himself, who is the life of Srimati Radharani, and is the Lord of the universe in creation, rnaintenance, and annihilation, appears as Gaura, O Mahesvari. (69 ).

In Kali-Yuga, I will descend to the earth with My associates. In Navadvipa, which is surrounded by the Ganges, I will take birth in Saci-devi 's womb.

They who are bewildered by My illusory potency will not understand the great secret of the appearance in this world of Me in My personal form, in My form as the incarnation of devotion, in My form as the incarnation of a devotee, in My form bearing the name of a devotee, in My form as a devotee, and in My form as the giver of devotional service.

This secret is not to be revealed to them. Only the saintly, pure, renounced devotees, diligently engaged in My devotional service, will be able to understand Me in these five forms.

My dear male and female associates, headed by Sridama and Subala, who came to this world at the time of My advent as Lord Krsna, will come again during the Kali-Yuga.

The Gopas will become the sixty-four mahantas and the twelve gopalas. To establish the truth of religion, I will enjoy many pastimes with them.

In this way I will again reveal the path of devotional service, which has been destroyed in the course of time. My sons should also descend to the earth, assume the forms of devotees, and, by My order, also work to re-establish the principles of true religion.

At this time My names will be: Krsna Caitanya, Gauranga, Gauracandra, Sacisuta, Mahaprabhu, Gaura and Gaurahari. Chanting these names will bring devotion to Me." (70)

According to the authoritative statements of the great purva-acaryas [previous authorized bona fide spiritual masters] such as Srila Rupa Goswami Prabhupada, Srila Sanatana Goswami, Srila Jiva Goswami Prabhupada, Srila Krsna dasa Kaviraja Goswami, Srila Bhaktivinoda Thakura, Srila Bhaktisiddhanta Saraswati Thakura, and His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the foremost representative of all the Acaryas in the Gaudiya Sampradaya, and many other great Acaryas and pure devotees, Sri Krsna Caitanya Mahaprabhu is the Yuga-Avatara, and the incarnation of Sri Sri Radha and Krsna combined who has come to taste the transcendental bliss experienced by Srimati Radharani. He is the Supreme Personality of Godhead. This transcendental conclusion is supported by the statements of the Vedas, the Srimad- Bhagavatam, various puranas, the Maha-Bharata, various Samhitas, Tantras and Pancaratric texts.

 

sankirtana-pravartaka sri krma-caitanya

 

sankirtana-yajne tanre bhaje sei dhanya

 

"Lord Sri Krsna Caitanya is the initiator of sankirtana [congregational chanting of the holy name of Lord Krsna]. One who worships Him through sankirtana is fortunate indeed "(7/)

 

vintala-kamala-vaktrah pakva-bi nbadharosthas

 

tila-kusu na-su-nasah katnbu-kanthah su-dirghah

 

suvaliuta-bhuja-dando nabhi-gambhira-rupah

 

sphuratu hrdaya-madhye gaura-candro-natendrah

 

"His face is flawless like a blooming lotus and His lips are red as ripe as bimba fruits. His nose is as beautiful as the sesame flower and his neck is like a three- ringed conch. He is very tall and His rod-like arms make artistic movements while He dances. His navel is very deep. May my Lord Gaura Candra, the king of dancers, reveal Himself in the core of My heart." ( 72)

Caitanyera-Simhera --- References (1) Sri Caitanya-Caritamrta Adi-Lila 3.30-31. by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.

(2) Sri Caitanya Mahaprabhu predicted in scripture. text 1. By Sriman Kusakratha Dasa. The Krsna Institute, La, Ca. 1992.

(3) ibid. SCM predicted... text 2.

(4) Sanskrit cited from the Caitanya Upanisad. text 7.

(5) Sri Caitanya-Upanisad. text 8. By HH Rohini Kumara Swami- Vaishnava Research Institute, Berkeley, Ca. 1984.

(6 ) Sanskrit cited from Caitanya Upanisad. text 9.

(7 ) Sanskrit cited from Caitanya Upanisad. text 11.

(8) ibid as in # 2. text 7.

(9) Conversations with Srila Prabhupada, Melbourne Australia. 22nd May 1975. BBT 1991.

(10) SCM predicted... text 8.

(11) Sanskrit text cited from the Sama Veda. Quoted in SCM predicted... text 9.

(12)Navadvipa-Dhama-Mahatmya- text5 (Chandogya Upanisad) by Sriman Kusakratha dasa. The Krsna Institute, La, Ca.1989.

(13) Svetasvatara Upalusad citation as given in the Sri Caitanya-Caritamrta purports of HDG A.C. Bhaktivedanta Swami Prabhupada-CC Adi-Lila 2.22. BBT La, Ca. 1974.

(14) ibid.

(15) Sanskrit text cited from the SB 10.8.13, as cited in the CC Adi-Lila 3.36.

(16) Bengali text cited from the CCAdi-Lila 3.37.

(17) Sanskrit text cited from the SB 11.5.27. cited from the CC Adi-Lila 3.39.

(18) Sanskrit text cited from the SB 11.5.31. as cited in the CC Adi-Lila 3.51.

(19) Sanskrit text cited from the SB 11.5.32. as cited in the CC Adi-Lila 3.52. Translation by HDG A.C. Bhaktivedanta Swami Prabhupada, BBT La, Ca.1974.

(20) Bengali text cited from the CC Adi-Lila 3.54.

(21) Bengali text cited from the CC Adi-Lila 3.57.

(22) Sanskrit text from the Stavamala (text 63), as cited in the CC Adi-Lila 3.58.

(23) Bengali text cited from the CC Adi-Lila 3.59.

(24) Bengali excerpt cited from CC Adi-Lila 3.65.

(25) Bengali excerpt cited from CC Adi-Lila 3.71.

(26) Bengali excerpt cited from CC Adi-Lila 3.68.

(27) Bengali excerpt cited from CC Adi-Lila 3.71.

(28) Bengali excerpt cited from CC Adi-Lila 3.72.

(29) Sanskrit text cited from SB 11.5.32.

(30) Sanskrit text cited from SB 11.3.81, and cited in CC Adi-Lila 3.81 BBT La, Ca. 1974

(31) Bhagavata-Sandarbha of Srila Jiva Goswami text 2. cited from the CC Adi-Lila 3.81. BBT La, Ca 1974.

(32) ibid.

(33) The Divine Name by Raghava Chaitanya Dasa. 1954. Bombay, India. # 601. page 436. Citation from SB 11.5.33. also cited by HDG A.C. Bhaktivedanta Swami Prabhupada- CC Adi-Lila 2.22 purports.

(34) SB 11.5.34. also cited in CC Adi-Lila 2.22 purports, as in #(33).

(35)Maha-Bharata-Dana-Dharma-Visnu-Sahasra- Nama-Stotra. as cited in CC Adi-Lila 3.49.

(36) Cited from the Mundaka-Uparusad 3.1.3. As cited in the CC Adi-Lila 2.22 and CC Adi-Lila 3.49 [bhaktivedanta purports].

(37) Sri Gauranga-Mahima-Sri Gauranga-Praty- Anga-Varnanakhya-Stava-Rajah by Sri Sarvabhauma Bhattacarya-Text 4-Gaura Vani Press-Krsna- Balarama Dasa- Union City-Ga. 1992.

(38) Sri Caitanya-Candramrta by Srila Prabodhananda Saraswati Prabhupada. text 11. The Krsna Institute by Sriman Kusakratha Dasa. La, Ca, 1986.

(39) CC Adi-Lila 3.41 HDG A.C. Bhaktivedanta Swami Prabhupada- BBT La, Ca. 1974.

(40) Sanskrit text cited from the Sri Caitanya- Candramxta text 71

(41) Sri Gauranga-Praty-Anga-Vs khya-stava Raja- Text 5- as in (# 37)

(42) Sri Caitanya-Candramrta text 13. as in (# 38 ).

(43) CC Adi-Lila 3.30. as in (# 39).

(44) Bengali text cited from CC Adi-Lila 3.44.

(45) Bengali text cited from Sri Caitanya-Bhagavata Adi-Khanda .1.1.

(46) Sri Gauranga-Prati-Anga-Varnanakhya-Stava- Rajah- text 12- as in (#37).

(47) ibid-text 7.

(48) ibid-text 8.

(49) ibid-text 9.

(50) Sanskrit text cited from an Upa-Purana as cited in CC Adi-Lila 3 83.

(51) SCM predicted in the scriptures-text 22-Adi- Purana and the Narada-Purana.

(52) ibid...text 23-Kurma-Purana.

(53) ibid...text 24-Garuda-Purana.

(54) ibid...text 25-Garuda-Purana.

(55) ibid...text 26—Garuda Purana.

(56) SCM predicted...text 30—Citation from Nrsimha- Purana English translation. As in (#2).

(57) SCM predicted...text 31-Padma Purana.

(58) ibid-text 32 Padma-Purana.

(59) ibid-text 33 Narada-Purana.

(60) ibid-text 34 Narada-Purana.

(61) SCM predicted... text 35 Brahma-Purana.

(62) ibid... text 36 Bhavisya-Purana.

(63) ibid... text 37 Agni-Purana.

(64) ibid....text 39 Matsya-Purana.

(65) ibid... text 40 Vayu-Purana.

(66) ibid. . . text 41 Markandeya-Purana. The Krsna Institute. La, Ca. 1992.

(67) ibid... text 43 Vamana-Purana.

(68) ibid ...texts 45 16-47-48- Vayu-Purana.

(69) CC Adi-Lila, 2.22. LDurport] BBT La, Ca. 1974.

(70) SCM predicted... texts 50-51-52-53-54-55-56- 57-58-citingfrom Ananta-Samhita.

(71)CCAdi-Lila 3.77 BBTLa,Ca.1974.

(72) Susloka-Satakam -59- Sri Gauranga Mahima- Gaura-Vani Press, Union City, Ga. 1992.