Guest guest Posted November 12, 2003 Report Share Posted November 12, 2003 Due to a dream the other night of Shree Maa I have been thinking of what you said about Shree Maa being cool light of the moon. I definately saw a cosmic bhava. Thank you for sharing your description. I look forward to meeting her soon and Swamiji and everyone there. Thank you for her name, Ammachi. I don't know why I forget her name. I have often thought of making a wild Kali Doll to snuggle with. I used to have one 8 years ago actually, I think someone liked her and took her:( The dolls of Ammachi remind me of my Crazy Kali doll, God I loved her. She was hip and definately on the wild side. I'm glad to hear your experiences are filled with shakti with Ammachi. I would like to experience her darshan due to what I have heard from so many. Is it weird to want to experience different darshans of the different manifestations? Sometimes I think receiving different darshans is like wine tasting with reverance, a taste of di-vine here and a different taste of di-vine there. (pun intended tho not to be disrespectful) It's like Guru is the vinyard Owner and servant of the Grape (God). He knows how to transform a pure grape(Kundalini) into a extrordinary wine(Amrita or Soma). Some sips are tasty initially and some get better and smooth in the after taste:) but we are always left with the happy feeling if we don't over do it. Too much wine too fast leaves one with a headache:) We have to increase our tolerance slowly in order to hold her Full Strength, 100% proof Maa! It is all making sense to me as I write this. I just answered some of my own questions about my sadhana! Jai Maa! Wow! If no one else gets it that is ok. I feel like I just discovered the flux capacitor without banging my head on the toilet, although I have banged my head long time ago... teehee... I don't mean to be misunderstood. I am in a funny mood tonight, making lots of jokes or seeming slap happy. Ohhh, I hope you can understand my silliness, sometimes I joke like this with Maa all by myself and now I have all of you... You are all so wonderful! Love you too Ardis! Jai Maa! KellyArdis Jackson <anandamama (AT) earthlink (DOT) net> wrote: Kelly,Thank you for your answer. I appreciate your thought and feelings.When I conceived my daughter, I had no connection to Hinduism at all. I had never heard of Anandamayi Ma or any of the Mothers. I had heard of Ananda, the close disciple of Buddha.The naming of my child was based totally on intuition.When Ananda was in high school in Madison, WI, I saw an article in the paper that a woman saint from India was going to be arriving the next day. Her name was Amrita Anandamayi Ma.Since her named included my daughter's name, we decided to go to have darshan with her. This is the hugging Mother from Kerala, India known to her disciples as Ammachi or Amma. The darshan was incredibly powerful. It was her first trip to America. She spoke no English. And yet, when my daughter reached her She held her in her arms and called out to the ocean and spoke of dolphins and whales. My daughter's father is a marine biologist and she is very fond of the ocean and its inhabitants. When I went up, I had no idea what to expect. I found myself diving into her lap and encircling her waist with my arms and sobbing my heart out. It was though she was the mother I had never had; totally accepting and nourishing. I felt I could stay there forever. She held me and then caressed me and said Ma, Ma, Ma, Ma. Letting me know that I was a child and that it was OK to cry out to Mother.Since then, I have had her darshan six or seven times (all in California). I am never disappointed. Her heart is so huge.But Shree Maa is my Mother and my Guru. She is very different from Ammachi. She is very private and very subtle. People compare her to the cool light of the Moon and the Wisdom of Night. She is Awesome. Those who think they know her usually don't. She is barely here. Her feet hardly touch the ground. The fact that she is still here is a HUGE gift to humanity and the Universe. When I used to sit at the fire with her and Swamiji and all the devotees, I would tell her mentally that it was OK for her to go away ( to enter the deepest meditation). I did this because I knew that it was difficult for her to do anything, even a homa. The fact that she doesn't stay in the highest samadhi all the time, but functions as a teacher, pujarist, cook and seamstress is because she has made the commitment to stay in the body and serve humanity and the Universe. Her trademarks are simplicity, honesty, humility and Devotion. When I think of her, I think of selflessness, depth of meditation and pure love.I love you, Kelly and enjoy all your sharing.Ardis Kelly Leeper <blissnout > Date: Sun, 9 Nov 2003 00:54:38 -0800 (PST)Subject: Ardis!!!! Ardis,I'm so sorry it took me this long to read this. I kept hitting your email and it wouldn't open! I thought, well it's about manifestation and wisdom of nature, I'll get back to that:) I had no idea it was to me. I would have tried really hard to keep opening it. I'm glad I came back to it.Thank you so much for sharing this. You are an inspiration to all mothers and children who have gone thru similar situations. I too have heard that babies don't always cry, but usually the parents are very aware or the situation was a natural setting. The fact that you had a warm dark incubator was much better than a bright cold one. Also the fact that you were small made the labor less painful for both child and mother to some degree. Less pain, less trauma.The conception of your divine daughter was definately supposed to happen for both of you. I'm sorry your husband couldn't stick around longer to enjoy such beauty. But the fact that he made the conception a divine experience and on purpose, conscious is to be commended. No doubt your daughter is divine. You had never heard of Anandamayi Ma? Amazing! I love these stories! Have you recieved darshan from ...uh oh.. I forgot her name.. oops.. the Maa who holds everyone. Have you seen Her? I'm wondering what your experience was to be held by a Divine Mother embodiment after having no one hold you for 2 months? I think your experience would be interesting if you haven't had her darshan. I have a friend who is a tibetan shaman who loves this Maa who gives hugs and it healed alot of mother issues for her, the shakti involved in the holding and the acceptance of being held really moved her. So lucky to have your fathers faith in your aliveness during a time when others gave up. Same for your doctor. Mothers nurture, and so when a husband leaves and the nature of the relationship was nurturing, it would be a huge abandonment. I'm really glad you have healed those trauma's and so happy that you have men, Guru's and Mothers who support your aliveness and divinity. I have noticed that my Guru will act out my father issues and any Mother disciple can act out my mother issues, so it's amazing to be made aware of our healing thru our Guru's. Actually as long as we are trying to be more aware, Guru comes thru everyone if we can accept the gift.I'm very thankful for your sharing. You daughter is very lucky to have a mother like you. And I'm sure many women would would LOVE it if their husband acted with such awareness about conception. When I hear of parents planning the conception of a divine child, it gives me chills. I understand the importance of it. Jai Maa! Thank you! Namaste,KellyArdis Jackson <anandamama (AT) earthlink (DOT) net> wrote: Thank you Kelly for sharing in such depth about the birth process.I became pregnant after seven years of prayer and meditation. Not because I was not capable physically of conceiving, because my husband was not ready emotionally or spiritually to become a father. When he finally was ready, he prepared a place for me in the wilderness of Zion National Park, a place he found sacred. He blindfolded me and lovingly led me to the place. It was amazing. Incredible jagged mountain peaks, silvered by the light of the full moon. The experience we shared was not sexual. We were immersed in prayer and meditation. I conceived immediately. I prayed for a pure soul. I prayed to Swamiji, although I had never met him on the physical plane. Our daughter bears the name Ananda Mae, closest I could come intuitively to Ananda Mayi.My whole pregnancy was a preparation for her birth. I meditated for hours daily. I hiked and backpacked and ate a healthy diet. (All the time teaching school full-time). I had to fight the medical establishment to have a natural birth and to have my husband in the delivery room. This was in 1969. I would have loved to have had a water birth, but LeBoyer's work was not available at that time in my area. Ananda did not cry at birth. She was totally awake and aware. Her lower lip trembled a little until I started speaking to her; then she smiled.I have witnessed other births where the baby did not cry and seemed perfectly peaceful and aware and interested in their surroundings.I did not cry when I was born. I do not feel that it is such a rare thing. I was two months premature. The doctor who delivered me was a very spiritual man. I only weighed 3 lbs. This was in 1940. I was put in a totally dark, warm incubator. My father picked up mother's milk for me from a woman's organization and delivered it to the hospital every day after work for two months. They wouldn't let him hold me. My mother never visited me. I wasn't even held by the nurses. The incubator had sleeves through which the nurses could bottle feed me. They did not expect me to survive. Only my doctor and my father believed that I would survive. I am very grateful to them... two gentlemen from West Virginia. My husband left me and our daughter when she was 3 yrs old (after 12 yrs of marriage). It brought up abandonment issues that went all the way back to the incubator days and to childhood abuse by my mother.When I came to the Devi Mandir, it was hard for me to accept Mother's love and discipline. It was much easier to relate to Swamiji who reminded me of my loving, peaceful father (who I see as my first guru in this lifetime). But with time I was able to see Maa's discipline as a form of selfless love. Her music and her incredible deep meditative states and her instruction all revealed Her Divinity. I feel grateful beyond measure for both of them.Ardis Kelly Leeper <blissnout > Date: Fri, 7 Nov 2003 00:27:52 -0800 (PST)Subject: Re: Manifestation and the wisdom of nature Parvati, Namaste:) Being a Rebirthing it's my divine calling to educate even the Masters of the trauma's of birth. Please don't take this personally:) Your quote:A brief explanation:When the soul is born on earth its first _expression is a cry. Why does it cry? Because it finds itself in a new place which is all strange to it. It finds itself in captivity.Is something any normal person would assume in witnessing a birth. A person seeing birth thru the eye's of unconscious birth trauma feels that the body is captivity. The very process of enlightenment and eventual transmutation of the physical realm (siddhar path) heals this very perception. It is not the truth of embodiment. Some souls, like mine, felt very sad to be away from the bliss of unembodied consciousness, but at the same time very excited to be of service to humanity in any way we could. I remember the trauma of coming from 'Heaven' and I remember the trauma of 'Birth'. These are conscious realizations and conscious memories that a person has when going into the very depths of transformation and the transformation of birth trauma into birth bliss. As spiritual aspirants, 99.9% want so badly to believe 'captivity' is a bound or negative place, or to beleive that the phsical is less than. Most spiritual aspirants, due to the very nature of wanting God in the first place, embodied to assist humanity. The consciousness of embodiment was also a choice, but one realizes this when they go thru Rebirthing or other sadhana, very deep places of transformation, the transformation that effects cell and dna level's, consciousness on ALL LEVELS, not just the mental and emotional.Birth is traumatic because not very many know how to make birth consciously blissful and humanity is learning slowly as Rebirthing becomes prevalent, doula birthing, water birthing, natural birthing, midwivery, Pre and Peri Natal Psychology which came prevalent at the time Rebirthing did - it's all here to make parents conscious that they are giving birth to God. Babies don't cry when they are birthed correctly with consciousness that they are God. They learn to breath without having the cord cut immediately. When the cord is cut, the infant looses it's 'source' and goes into shock and then usually someone startles the baby by hitting them or a slap to get them to cry. This is the reason for crying: "VIOLENCE". When more of humanity gets eveolved enough to stop the violence, not cut the cord immediately, to not turn the child upside down, or hit the child or probe the childs throat, then we will have souls incarnating who understand truly what it means to be emodied. The souls coming in now are very highly aware children and the more parents who have conscious birth, the more enlightened children we will have on the planet.The very idea that we are trapped is part of our problem and denial system. It's our blame game to avoid accepting responsibilty for the divine vehicle we truly inhabit. When the Masters pass the stories down the line that are not truthful, I will point that out. Just because a Master renounced the world or read all the scripture doesn't mean he's Mastered it. Just because it's a belief, doesn't mean it's TRUE. Babies cry because it's done violently. Babies who don't cry are proving it to the world when the Parents have enough love to Birth Consciously. Read Birth Without Violence by Fredrick Leboyer. A must have for any Rebirther, Holotrophic Breathworker, Pre and Perinatal Psychologist or Master.A rebirthers work is never done:) Too much birth trauma in the world from all levels:) parvati_saraswati <parvati_saraswati > wrote: In CHAPTER 1 of the Chandi the Busines man and the King are discussing how even with wisdom and understanding they still feel pain and attachment. They ask the Rishi what is it that causes this ignorance?The Rishi replies in Verse 47-58.Briefly he tells them that the Supreme Goddess, the Great Measurement of Consciousness, attracts the perceiving capapcity af all sensible beings with such force as to thrust them into the ignorance of egotistic attachment. She is the cause of Liberation of Consciousness and She is the cause of the bondage of Consciousness to objects and their relationships.Recently I was reading the Way of Illumination by Hazrat Inayat Khan which seems to address this question.First a story: The soul was frightened when it was commanded to enter the body of clay; it was most unwilling not from pride, but from fear. The soul, whose nature is freedom, whose dwelling place is heaven, whose comfort it is to be free and to dwell in all spheres of existence, for that soul to dwell in a house of clay it was most terrifying.Then God asked the angels to play and sing and the ecstacy that was produced in the soul by hearing the music made the oule enter the body of clay where it became captive to death. The interpretation of this idea is that the soul which is pure intelligence and angelic in its being, had not the least interest in dwelling in the physical plane, which robs it of its freedom and makes it limited. But what interested the soul, and made it come into the body, is what the physical world offers to the senses; and this produces such intoxication that it takes away for the moment the thought of heaven from the soul and so the soul becomes captive in the physical body.A brief explanation:When the soul is born on earth its first expression is a cry. Why does it cry? Because it finds itself in a new place which is all strange to it. It finds itself in captivity. Every person, every object is new, and is something foreign to this soul, but soon the condition passes away. Soon the senses of the infant become aquaintedwith the outer life which so continually attracts its attention. It first becomes interested in breathing the air of the world, then in hearing the sounds, and then in seeing the objects before it; then in touching them, and then its taste develops. The more familiar the soul becomes with this physical world the more interested it becomes; though sometimes it shows homesickness in its fits of crying that it so oftens has during infancy. It is not always that it is crying for things outside. No doubt, as it grows it longs for things itself, but it often cries from the feeling of having been removed from a place which was more pleasant and comfortable, and having come to a foreign land of which it knows so little. It is this which causes the infant to have fits of crying. The wisdom of nature is perfect; and there is no better vision of the spendour of the divine wisdom for the thinker than a child in its infancy. If the senses of an infant were developed as are the senses of a grown up person, it would lose its reason from the sudden pressure of the physical world falling instantly upon it. Its delicate senses would not have been able to stand the pressure of so many various and intense functions of this world. How marvellouslythe wisdom behind it works, the wisdom which is the evidence of the divine protector, Father, Mother, Creator, the support and protection of all so that the senses of the child develop gradually as it becomes familiar with life. The more it knows the more its mind expands, and it cannot know more than the mind can grasp. So that in every way an infant is protected in both mind and body. Note: Shree Maa is one of the rare souls who did not cry at birth. She was completely established within her soul at birth and knew who she was.May Divine Mother bless us all with eternal remembrance.To from this group, send an email to:Your use of Groups is subject to the Terms of Service <> . Protect your identity with Mail AddressGuard <http://antispam./whatsnewfree> Sponsor To from this group, send an email to:Your use of is subject to the Terms of Service <> . To from this group, send an email to:Your use of is subject to the Terms of Service <> . 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