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Namaste to all:

 

We get up in the morning and do our puja, and even though the puja evolves over

time, it's the daily repetition that makes it get better and better. The mantras

come more easily, and the bhava gets higher and higher with each new day.

 

In the evening, after being out in the "marketplace of human existence", as

Swami-Ji calls it, we re - connect with Arati, or chanting, or satsang of some

type. Thus the day is complete in a full cycle; starting out with divinity, and

ending up with divinity also.

 

But the real trick to all of it is, when we get up from the morning puja, to be

able to keep "puja" going through the day. It's still a puja, just a more

improvised one. In other words, the fruits of our worship can come when we're

not at the shrine or alter, but after we've gotten up. The austerity is: being

able to remember HER when all the whirling activity of Maya is going on during

the "worldly" part of the day.

 

When we can make our whole day, including the part in between morning puja and

evening arati become "puja", then our worship is really getting great! That's

easier said than done. What an austerity.

 

By Maa and Swami's grace, may I be able to keep "puja" in my heart all day long!

 

Jai Maa!

Nirmalananda

______________________________

Check any e-mail over the Web for free at MailBreeze (http://www.mailbreeze.com)

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Dear Nirmalananda,

 

Reading your post , I am reminded of what Swamiji says "The purpose

of this life is to remember God all the time and all our Sadhana and

austerities are designed to do just that".

 

You have captured his essential teaching.

 

Love

Latha

 

 

, nirmalananda@s... wrote:

> Namaste to all:

>

> We get up in the morning and do our puja, and even though the puja

evolves over time, it's the daily repetition that makes it get better

and better. The mantras come more easily, and the bhava gets higher

and higher with each new day.

>

> In the evening, after being out in the "marketplace of human

existence", as Swami-Ji calls it, we re - connect with Arati, or

chanting, or satsang of some type. Thus the day is complete in a full

cycle; starting out with divinity, and ending up with divinity also.

>

> But the real trick to all of it is, when we get up from the morning

puja, to be able to keep "puja" going through the day. It's still a

puja, just a more improvised one. In other words, the fruits of our

worship can come when we're not at the shrine or alter, but after

we've gotten up. The austerity is: being able to remember HER when

all the whirling activity of Maya is going on during the "worldly"

part of the day.

>

> When we can make our whole day, including the part in between

morning puja and evening arati become "puja", then our worship is

really getting great! That's easier said than done. What an austerity.

>

> By Maa and Swami's grace, may I be able to keep "puja" in my heart

all day long!

>

> Jai Maa!

> Nirmalananda

>

____________________

__________

> Check any e-mail over the Web for free at MailBreeze

(http://www.mailbreeze.com)

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Yep, puja is the best reason to get up in the morning and also the

best reson to go to sleep at night to rest so as to wake to yet

another more invigorated puja the next morn. It is always fun to then

witness all manner of magic happening in the course of the days that

follow. Puja is a happening, and the happenings are probably fruits

of puja too.

 

 

, "Latha Nanda" <lathananda>

wrote:

> Dear Nirmalananda,

>

> Reading your post , I am reminded of what Swamiji says "The purpose

> of this life is to remember God all the time and all our Sadhana

and

> austerities are designed to do just that".

>

> You have captured his essential teaching.

>

> Love

> Latha

>

>

> , nirmalananda@s... wrote:

> > Namaste to all:

> >

> > We get up in the morning and do our puja, and even though the

puja

> evolves over time, it's the daily repetition that makes it get

better

> and better. The mantras come more easily, and the bhava gets higher

> and higher with each new day.

> >

> > In the evening, after being out in the "marketplace of human

> existence", as Swami-Ji calls it, we re - connect with Arati, or

> chanting, or satsang of some type. Thus the day is complete in a

full

> cycle; starting out with divinity, and ending up with divinity also.

> >

> > But the real trick to all of it is, when we get up from the

morning

> puja, to be able to keep "puja" going through the day. It's still a

> puja, just a more improvised one. In other words, the fruits of our

> worship can come when we're not at the shrine or alter, but after

> we've gotten up. The austerity is: being able to remember HER when

> all the whirling activity of Maya is going on during the "worldly"

> part of the day.

> >

> > When we can make our whole day, including the part in between

> morning puja and evening arati become "puja", then our worship is

> really getting great! That's easier said than done. What an

austerity.

> >

> > By Maa and Swami's grace, may I be able to keep "puja" in my

heart

> all day long!

> >

> > Jai Maa!

> > Nirmalananda

> >

>

____________________

> __________

> > Check any e-mail over the Web for free at MailBreeze

> (http://www.mailbreeze.com)

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