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RE: puja basics/camphor

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Hi List,

Other camphor info. Camphor tree is also considered sacred to

Shiva. Its aroma is particularly pleasing to Him...supposed to be

mildly "intoxicating" and "psychotropic" (shamans in Nepal invoke it

in various rituals). It is said that camphor purifies the entire

system of a human being..."people prefer to use this wood on funeral

pyres in Varnasi for this reason." What strikes me, personally,

about it when I burn it is the fact that the flame feels COOL rather

than hot...it always reminds me of the Moon somehow.

sadhvi

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That's beautiful.Could you gave the indian and scientific name ?

 

Jai Maa!!nityashakti <sadhvi (AT) prodigy (DOT) net> wrote:

Hi List, Other camphor info. Camphor tree is also considered sacred

to Shiva. Its aroma is particularly pleasing to Him...supposed to be

mildly "intoxicating" and "psychotropic" (shamans in Nepal invoke it

in various rituals). It is said that camphor purifies the entire

system of a human being..."people prefer to use this wood on funeral

pyres in Varnasi for this reason." What strikes me, personally, about

it when I burn it is the fact that the flame feels COOL rather than

hot...it always reminds me of the Moon somehow.sadhvi

 

Photos:

om/ph/print_splash">High-quality 4x6 digital prints for 25¢

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Hi All,

 

I didn't weigh in on the camphor, so I thought I would.

 

When I think of the camphor burning I keep thinking of its

volatility, (esp. that funny story Sadhvi told about the temple puja)

the purity of its light, and a particular part of the Chandi, the

Siddha Kunjika Strotram, where it says, "...jvaalaya jvaalaya jvala

jvala prajvala prajvala," which, if I string Swamiji's translation

together (as I imagine it is) goes like "...flame, bright light of

illumination, burning, blazing, shining, to begin to blaze or flash."

 

I have this image of a kind of conflagration ensuing, a blazing,

shining, brilliant, flashing, conflagration, with me in the center.

 

As I understand, there is a point like this in one's sadhana. One has

been working, keeping the flame alight, slowly increasing its

brilliance, heat, and purity of light, until, at some point

everything comes together, the practices, the slow burning of the

karmas, the grace of the gurudeva, and the grace of God, and suddenly

you blaze. There is a flash, a great whoosh, and all of the

practices, all of the devotion, the shakti you have already, and the

grace come together like some kind of chemical reaction, and begin

feeding off one another, and the result is brilliant, burning,

flashing, blazing, fire. And you are never the same again.

 

Chris

 

 

, kanna krishnan

<kanna_krishnan2002> wrote:

> Namasteji,

>

>

> That's beautiful.Could you gave the indian and scientific name ?

>

> Jai Maa!!

>

> nityashakti <sadhvi@p...> wrote:

> Hi List,

> Other camphor info. Camphor tree is also considered sacred to

> Shiva. Its aroma is particularly pleasing to Him...supposed to be

> mildly "intoxicating" and "psychotropic" (shamans in Nepal invoke

it

> in various rituals). It is said that camphor purifies the entire

> system of a human being..."people prefer to use this wood on

funeral

> pyres in Varnasi for this reason." What strikes me, personally,

> about it when I burn it is the fact that the flame feels COOL

rather

> than hot...it always reminds me of the Moon somehow.

> sadhvi

>

>

>

>

>

> Links

>

>

> /

>

>

>

>

> Terms of

Service.

>

>

>

>

>

> Photos: High-quality 4x6 digital prints for 25¢

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Dear Chris,

Boy, this post really caused some SERIOUS longing to arise!!!

Waiting for that "final conflagration".

sadhvi

 

 

Chris wrote:

I didn't weigh in on the camphor, so I thought I would.

 

When I think of the camphor burning I keep thinking of its

volatility, (esp. that funny story Sadhvi told about the temple puja)

the purity of its light, and a particular part of the Chandi, the

Siddha Kunjika Strotram, where it says, "...jvaalaya jvaalaya jvala

jvala prajvala prajvala," which, if I string Swamiji's translation

together (as I imagine it is) goes like "...flame, bright light of

illumination, burning, blazing, shining, to begin to blaze or flash."

 

I have this image of a kind of conflagration ensuing, a blazing,

shining, brilliant, flashing, conflagration, with me in the center.

 

As I understand, there is a point like this in one's sadhana. One has

been working, keeping the flame alight, slowly increasing its

brilliance, heat, and purity of light, until, at some point

everything comes together, the practices, the slow burning of the

karmas, the grace of the gurudeva, and the grace of God, and suddenly

you blaze. There is a flash, a great whoosh, and all of the

practices, all of the devotion, the shakti you have already, and the

grace come together like some kind of chemical reaction, and begin

feeding off one another, and the result is brilliant, burning,

flashing, blazing, fire. And you are never the same again.

 

Chris

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I agree with Sadhvi's comments . There is SOMETHING stirring about

Chris' post.

Hey Chris, Is there something going on with your Purascharana or

SOMETHING that you can share and get us all into your Bhaav ?

JAI MAA

Latha

 

 

 

 

, "nityashakti" <sadhvi@p...>

wrote:

> Dear Chris,

> Boy, this post really caused some SERIOUS longing to arise!!!

> Waiting for that "final conflagration".

> sadhvi

>

>

> Chris wrote:

> I didn't weigh in on the camphor, so I thought I would.

>

> When I think of the camphor burning I keep thinking of its

> volatility, (esp. that funny story Sadhvi told about the temple

puja)

> the purity of its light, and a particular part of the Chandi, the

> Siddha Kunjika Strotram, where it says, "...jvaalaya jvaalaya jvala

> jvala prajvala prajvala," which, if I string Swamiji's translation

> together (as I imagine it is) goes like "...flame, bright light of

> illumination, burning, blazing, shining, to begin to blaze or

flash."

>

> I have this image of a kind of conflagration ensuing, a blazing,

> shining, brilliant, flashing, conflagration, with me in the center.

>

> As I understand, there is a point like this in one's sadhana. One

has

> been working, keeping the flame alight, slowly increasing its

> brilliance, heat, and purity of light, until, at some point

> everything comes together, the practices, the slow burning of the

> karmas, the grace of the gurudeva, and the grace of God, and

suddenly

> you blaze. There is a flash, a great whoosh, and all of the

> practices, all of the devotion, the shakti you have already, and

the

> grace come together like some kind of chemical reaction, and begin

> feeding off one another, and the result is brilliant, burning,

> flashing, blazing, fire. And you are never the same again.

>

> Chris

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Latha,

 

Well, I had this experience once. But it was a "false" one. Like

false labor. I wasn't ready yet. After a time, it went away.

 

Chris

 

 

 

, "Latha Nanda" <lathananda>

wrote:

> I agree with Sadhvi's comments . There is SOMETHING stirring about

> Chris' post.

> Hey Chris, Is there something going on with your Purascharana or

> SOMETHING that you can share and get us all into your Bhaav ?

> JAI MAA

> Latha

>

>

>

>

> , "nityashakti" <sadhvi@p...>

> wrote:

> > Dear Chris,

> > Boy, this post really caused some SERIOUS longing to arise!!!

> > Waiting for that "final conflagration".

> > sadhvi

> >

> >

> > Chris wrote:

> > I didn't weigh in on the camphor, so I thought I would.

> >

> > When I think of the camphor burning I keep thinking of its

> > volatility, (esp. that funny story Sadhvi told about the temple

> puja)

> > the purity of its light, and a particular part of the Chandi, the

> > Siddha Kunjika Strotram, where it says, "...jvaalaya jvaalaya

jvala

> > jvala prajvala prajvala," which, if I string Swamiji's translation

> > together (as I imagine it is) goes like "...flame, bright light of

> > illumination, burning, blazing, shining, to begin to blaze or

> flash."

> >

> > I have this image of a kind of conflagration ensuing, a blazing,

> > shining, brilliant, flashing, conflagration, with me in the

center.

> >

> > As I understand, there is a point like this in one's sadhana. One

> has

> > been working, keeping the flame alight, slowly increasing its

> > brilliance, heat, and purity of light, until, at some point

> > everything comes together, the practices, the slow burning of the

> > karmas, the grace of the gurudeva, and the grace of God, and

> suddenly

> > you blaze. There is a flash, a great whoosh, and all of the

> > practices, all of the devotion, the shakti you have already, and

> the

> > grace come together like some kind of chemical reaction, and begin

> > feeding off one another, and the result is brilliant, burning,

> > flashing, blazing, fire. And you are never the same again.

> >

> > Chris

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