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Dear Steve,

 

I will forward your question to Swamiji for his comments when he

gets the time, but I also wanted to add my own two cents ...

 

A few years ago , I was in an exploratory phase - learning healing,

reiki, vedanta (Gita classes) and meeting every Guru in town and

signing up for all kinds of classes and discourses and seminars. I

wanted a "well rounded" opinion , you see , and was fascinated but

not committed to anything.

 

And I was telling one of my teachers at that point how I was getting

frustrated that I hadnt found what I wanted. He told this to me and

I never forgot "When you are drilling for water, all you need is to

dig really deep in one spot . What you are doing is to start digging

and then jumping to the next spot without giving it all you have got

in that one spot . The goal is the water , so pick a spot and stick

with it "

 

I think at this point, Swamiji has given us the methods and it is

upto us to use them as much as we can. This itself - the very fact

that we can sit for 3 hrs in an Asan and chant the Chandi (to give

an example) , is a practice that enhances the spirit. As for

anything else "outside" the realm of this sadhana, my humble feeling

is that, we will be led to it in due course. I think the point is to

master atleast one technique first before we explore into other

practices. Atleast that is my feeling for now. Personally, I now

know that chanting the Chandi in one asan is the goal for me , and

IT IS THE WAY for me.

 

Thanks for bring up this point. I would also love know of other's

input.

Jai Maa

Latha

 

 

 

 

 

 

, "Steve Connor" <sconnor@a...>

wrote:

> Swamiji,

>

> More comments/questions on your response here ... as our dialogue

> here is of such great value to Westerners and others as well.

>

> [some day, I see a world, where Man and Woman say: I do not wish

to

> go to Disney World this year; this year, for my vacation, I will

> shed my clothing, and grow my hair, and look into the Mind of

> God ...]

>

> The question: what were some of those illogical practices you

tried,

> what were some of those practices that enhanced your spirit?

>

> I want to have it all! as my daughter says.

>

> This sadhu here, travelling incognito in the West, did this:

>

> dwelled on I Am That, contemplating the subtle distinctions and

> commonalities of "This" and "That" ...

>

> let the mind die away and be replaced by all subtle energies, and

> the energies of trees, all visual stimuli, etc. ...

>

> pressed down on the mind, to forcibly make the mind quit, until

the

> various structures of awareness began to shut down ... and others

> began to take its place ...

>

> recited the virtues of the Gita and imagined the primordial

Buddha,

> in an attempt to evoke the Divine ...

>

> pressed awareness down into the heart channel to hover around the

> heart center, waiting to be accepted into that bliss; sometimes

> falling as if from a great height suddenly, or rising just as

> suddenly ...

>

> stay awake when asleep, and sleep when awake ...

>

> folowing a great silence like a hound chasing a rabbit down a

> hole ...

>

> ask myself repeatedly, how is it that i exist? what is this

> awareness? what s truth? where is God? what is God?

>

> this sadhu had no Guru to report to, so I am telling you now.

>

> :-)

>

> thank you for all inspiration. be the free sadhu you are. correct

my

> errors or validate any course to continue. may the goddess smite

all

> wrong thought.

>

> steve c.

>

> i have a wish to emulate your practice and take a picture of my

own

> head and put it under the sword of the Mother. OM TAT SAT! THOU

ART

> ALL. SVAAHAAAAAAA!!!!!!!!!!

>

> , "Latha Nanda"

<lathananda>

> wrote:

> > Question from Steve :

> >

> > I am interested in the association of sadhus in your life, as it

> > relates to our own cyber-sangha. Did you associate with all

sorts

> of

> > sadhus? In other words, did they have different Gurus and

> practices?

> > How did you share your experiences? How did you keep your

> > associations from becoming "social" and always focussed on God?

> >

> >

> > Swamiji's response :

> >

> > I met many kinds of sadhus from many different sects and

> > philosophies. But I always returned to my Guru to describe to

him

> my

> > adventures, experiences, and to share with him the teachings I

> > received. Some of them were illogical, and he was able to show

me

> > the errors. SOme of them were practical, and he advised me to

> > integrate their teachings into the sadhana he gave me. Many

things

> I

> > tried were totally off the wall. Some of the things really

> enhanced

> > my spirit!

> >

> > That is why no two sadhus have exactly the same repertoire. It

> > continually evolves according to the inputs we receive.

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thank you my good friend latha.

 

steve austin of connor, tx.

 

, "Latha Nanda" <lathananda>

wrote:

> Dear Steve,

>

> I will forward your question to Swamiji for his comments when he

> gets the time, but I also wanted to add my own two cents ...

>

> A few years ago , I was in an exploratory phase - learning

healing,

> reiki, vedanta (Gita classes) and meeting every Guru in town and

> signing up for all kinds of classes and discourses and seminars. I

> wanted a "well rounded" opinion , you see , and was fascinated but

> not committed to anything.

>

> And I was telling one of my teachers at that point how I was

getting

> frustrated that I hadnt found what I wanted. He told this to me

and

> I never forgot "When you are drilling for water, all you need is

to

> dig really deep in one spot . What you are doing is to start

digging

> and then jumping to the next spot without giving it all you have

got

> in that one spot . The goal is the water , so pick a spot and

stick

> with it "

>

> I think at this point, Swamiji has given us the methods and it is

> upto us to use them as much as we can. This itself - the very fact

> that we can sit for 3 hrs in an Asan and chant the Chandi (to give

> an example) , is a practice that enhances the spirit. As for

> anything else "outside" the realm of this sadhana, my humble

feeling

> is that, we will be led to it in due course. I think the point is

to

> master atleast one technique first before we explore into other

> practices. Atleast that is my feeling for now. Personally, I now

> know that chanting the Chandi in one asan is the goal for me , and

> IT IS THE WAY for me.

>

> Thanks for bring up this point. I would also love know of other's

> input.

> Jai Maa

> Latha

, "Steve Connor" <sconnor@a...>

> wrote:

> > Swamiji,

> >

> > More comments/questions on your response here ... as our

dialogue

> > here is of such great value to Westerners and others as well.

> >

> > [some day, I see a world, where Man and Woman say: I do not wish

> to

> > go to Disney World this year; this year, for my vacation, I will

> > shed my clothing, and grow my hair, and look into the Mind of

> > God ...]

> >

> > The question: what were some of those illogical practices you

> tried,

> > what were some of those practices that enhanced your spirit?

> >

> > I want to have it all! as my daughter says.

> >

> > This sadhu here, travelling incognito in the West, did this:

> >

> > dwelled on I Am That, contemplating the subtle distinctions and

> > commonalities of "This" and "That" ...

> >

> > let the mind die away and be replaced by all subtle energies,

and

> > the energies of trees, all visual stimuli, etc. ...

> >

> > pressed down on the mind, to forcibly make the mind quit, until

> the

> > various structures of awareness began to shut down ... and

others

> > began to take its place ...

> >

> > recited the virtues of the Gita and imagined the primordial

> Buddha,

> > in an attempt to evoke the Divine ...

> >

> > pressed awareness down into the heart channel to hover around

the

> > heart center, waiting to be accepted into that bliss; sometimes

> > falling as if from a great height suddenly, or rising just as

> > suddenly ...

> >

> > stay awake when asleep, and sleep when awake ...

> >

> > folowing a great silence like a hound chasing a rabbit down a

> > hole ...

> >

> > ask myself repeatedly, how is it that i exist? what is this

> > awareness? what s truth? where is God? what is God?

> >

> > this sadhu had no Guru to report to, so I am telling you now.

> >

> > :-)

> >

> > thank you for all inspiration. be the free sadhu you are.

correct

> my

> > errors or validate any course to continue. may the goddess smite

> all

> > wrong thought.

> >

> > steve c.

> >

> > i have a wish to emulate your practice and take a picture of my

> own

> > head and put it under the sword of the Mother. OM TAT SAT! THOU

> ART

> > ALL. SVAAHAAAAAAA!!!!!!!!!!

> >

> > , "Latha Nanda"

> <lathananda>

> > wrote:

> > > Question from Steve :

> > >

> > > I am interested in the association of sadhus in your life, as

it

> > > relates to our own cyber-sangha. Did you associate with all

> sorts

> > of

> > > sadhus? In other words, did they have different Gurus and

> > practices?

> > > How did you share your experiences? How did you keep your

> > > associations from becoming "social" and always focussed on God?

> > >

> > >

> > > Swamiji's response :

> > >

> > > I met many kinds of sadhus from many different sects and

> > > philosophies. But I always returned to my Guru to describe to

> him

> > my

> > > adventures, experiences, and to share with him the teachings I

> > > received. Some of them were illogical, and he was able to show

> me

> > > the errors. SOme of them were practical, and he advised me to

> > > integrate their teachings into the sadhana he gave me. Many

> things

> > I

> > > tried were totally off the wall. Some of the things really

> > enhanced

> > > my spirit!

> > >

> > > That is why no two sadhus have exactly the same repertoire. It

> > > continually evolves according to the inputs we receive.

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yes dig deep. sometimes you hit a certain bedrock. you have to

decide, can you break throught that stone or not? forunately, this

chandi patah is so rich is seems fertile with soft earth we can dig

into.

 

also this question, what is this life, seems similar in that it

seems somehow endless.

 

the other paths i mentioned had an apparent end or impasse, at least

in my exp. some very strange endings in some cases, that were

inexplicable, i no doubt would have benefitted by a guru.

 

for sure, doing the chandi patah is the thing for all of us here.

 

the universality of this hindu "way" [for want of another term]

seems extremely beneficial, in this view of sadhus who gain various

experiences according to their exposure. this makes a very rich an

tolerant atmosphere of inquiry and influence, like what we have seen

in the West in creative and technical fields.

 

this in contrast to our more provincial experience, where we at

times seek an absolute path, and end up with opinions that don't

seem to budge. either way, diluting one's efforts with superficial

seeking, or being overly myopic, sure do have their disadvantages!

 

s

 

, "Latha Nanda" <lathananda>

wrote:

> Dear Steve,

>

> I will forward your question to Swamiji for his comments when he

> gets the time, but I also wanted to add my own two cents ...

>

> A few years ago , I was in an exploratory phase - learning

healing,

> reiki, vedanta (Gita classes) and meeting every Guru in town and

> signing up for all kinds of classes and discourses and seminars. I

> wanted a "well rounded" opinion , you see , and was fascinated but

> not committed to anything.

>

> And I was telling one of my teachers at that point how I was

getting

> frustrated that I hadnt found what I wanted. He told this to me

and

> I never forgot "When you are drilling for water, all you need is

to

> dig really deep in one spot . What you are doing is to start

digging

> and then jumping to the next spot without giving it all you have

got

> in that one spot . The goal is the water , so pick a spot and

stick

> with it "

>

> I think at this point, Swamiji has given us the methods and it is

> upto us to use them as much as we can. This itself - the very fact

> that we can sit for 3 hrs in an Asan and chant the Chandi (to give

> an example) , is a practice that enhances the spirit. As for

> anything else "outside" the realm of this sadhana, my humble

feeling

> is that, we will be led to it in due course. I think the point is

to

> master atleast one technique first before we explore into other

> practices. Atleast that is my feeling for now. Personally, I now

> know that chanting the Chandi in one asan is the goal for me , and

> IT IS THE WAY for me.

>

> Thanks for bring up this point. I would also love know of other's

> input.

> Jai Maa

> Latha

, "Steve Connor" <sconnor@a...>

> wrote:

> > Swamiji,

> >

> > More comments/questions on your response here ... as our

dialogue

> > here is of such great value to Westerners and others as well.

> >

> > [some day, I see a world, where Man and Woman say: I do not wish

> to

> > go to Disney World this year; this year, for my vacation, I will

> > shed my clothing, and grow my hair, and look into the Mind of

> > God ...]

> >

> > The question: what were some of those illogical practices you

> tried,

> > what were some of those practices that enhanced your spirit?

> >

> > I want to have it all! as my daughter says.

> >

> > This sadhu here, travelling incognito in the West, did this:

> >

> > dwelled on I Am That, contemplating the subtle distinctions and

> > commonalities of "This" and "That" ...

> >

> > let the mind die away and be replaced by all subtle energies,

and

> > the energies of trees, all visual stimuli, etc. ...

> >

> > pressed down on the mind, to forcibly make the mind quit, until

> the

> > various structures of awareness began to shut down ... and

others

> > began to take its place ...

> >

> > recited the virtues of the Gita and imagined the primordial

> Buddha,

> > in an attempt to evoke the Divine ...

> >

> > pressed awareness down into the heart channel to hover around

the

> > heart center, waiting to be accepted into that bliss; sometimes

> > falling as if from a great height suddenly, or rising just as

> > suddenly ...

> >

> > stay awake when asleep, and sleep when awake ...

> >

> > folowing a great silence like a hound chasing a rabbit down a

> > hole ...

> >

> > ask myself repeatedly, how is it that i exist? what is this

> > awareness? what s truth? where is God? what is God?

> >

> > this sadhu had no Guru to report to, so I am telling you now.

> >

> > :-)

> >

> > thank you for all inspiration. be the free sadhu you are.

correct

> my

> > errors or validate any course to continue. may the goddess smite

> all

> > wrong thought.

> >

> > steve c.

> >

> > i have a wish to emulate your practice and take a picture of my

> own

> > head and put it under the sword of the Mother. OM TAT SAT! THOU

> ART

> > ALL. SVAAHAAAAAAA!!!!!!!!!!

> >

> > , "Latha Nanda"

> <lathananda>

> > wrote:

> > > Question from Steve :

> > >

> > > I am interested in the association of sadhus in your life, as

it

> > > relates to our own cyber-sangha. Did you associate with all

> sorts

> > of

> > > sadhus? In other words, did they have different Gurus and

> > practices?

> > > How did you share your experiences? How did you keep your

> > > associations from becoming "social" and always focussed on God?

> > >

> > >

> > > Swamiji's response :

> > >

> > > I met many kinds of sadhus from many different sects and

> > > philosophies. But I always returned to my Guru to describe to

> him

> > my

> > > adventures, experiences, and to share with him the teachings I

> > > received. Some of them were illogical, and he was able to show

> me

> > > the errors. SOme of them were practical, and he advised me to

> > > integrate their teachings into the sadhana he gave me. Many

> things

> > I

> > > tried were totally off the wall. Some of the things really

> > enhanced

> > > my spirit!

> > >

> > > That is why no two sadhus have exactly the same repertoire. It

> > > continually evolves according to the inputs we receive.

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apologies for the repeated responses ...

 

in summation ...

 

i agree. when a great or loving being lends us a hand, we should

take that hand, and be lifted up. why look around for help when it

is here.

 

peace, peace, peace.

 

i am doing the kavach too today. i wonder, what is the meaning of

this pin that must be undone, and the curses of brahma? no doubt

this has been discussed somewhere. perhaps for now the meaning is,

the self-limitations of mankind, and removing them.

 

steve

 

, "Latha Nanda" <lathananda>

wrote:

> Dear Steve,

>

> I will forward your question to Swamiji for his comments when he

> gets the time, but I also wanted to add my own two cents ...

>

> A few years ago , I was in an exploratory phase - learning

healing,

> reiki, vedanta (Gita classes) and meeting every Guru in town and

> signing up for all kinds of classes and discourses and seminars. I

> wanted a "well rounded" opinion , you see , and was fascinated but

> not committed to anything.

>

> And I was telling one of my teachers at that point how I was

getting

> frustrated that I hadnt found what I wanted. He told this to me

and

> I never forgot "When you are drilling for water, all you need is

to

> dig really deep in one spot . What you are doing is to start

digging

> and then jumping to the next spot without giving it all you have

got

> in that one spot . The goal is the water , so pick a spot and

stick

> with it "

>

> I think at this point, Swamiji has given us the methods and it is

> upto us to use them as much as we can. This itself - the very fact

> that we can sit for 3 hrs in an Asan and chant the Chandi (to give

> an example) , is a practice that enhances the spirit. As for

> anything else "outside" the realm of this sadhana, my humble

feeling

> is that, we will be led to it in due course. I think the point is

to

> master atleast one technique first before we explore into other

> practices. Atleast that is my feeling for now. Personally, I now

> know that chanting the Chandi in one asan is the goal for me , and

> IT IS THE WAY for me.

>

> Thanks for bring up this point. I would also love know of other's

> input.

> Jai Maa

> Latha

, "Steve Connor" <sconnor@a...>

> wrote:

> > Swamiji,

> >

> > More comments/questions on your response here ... as our

dialogue

> > here is of such great value to Westerners and others as well.

> >

> > [some day, I see a world, where Man and Woman say: I do not wish

> to

> > go to Disney World this year; this year, for my vacation, I will

> > shed my clothing, and grow my hair, and look into the Mind of

> > God ...]

> >

> > The question: what were some of those illogical practices you

> tried,

> > what were some of those practices that enhanced your spirit?

> >

> > I want to have it all! as my daughter says.

> >

> > This sadhu here, travelling incognito in the West, did this:

> >

> > dwelled on I Am That, contemplating the subtle distinctions and

> > commonalities of "This" and "That" ...

> >

> > let the mind die away and be replaced by all subtle energies,

and

> > the energies of trees, all visual stimuli, etc. ...

> >

> > pressed down on the mind, to forcibly make the mind quit, until

> the

> > various structures of awareness began to shut down ... and

others

> > began to take its place ...

> >

> > recited the virtues of the Gita and imagined the primordial

> Buddha,

> > in an attempt to evoke the Divine ...

> >

> > pressed awareness down into the heart channel to hover around

the

> > heart center, waiting to be accepted into that bliss; sometimes

> > falling as if from a great height suddenly, or rising just as

> > suddenly ...

> >

> > stay awake when asleep, and sleep when awake ...

> >

> > folowing a great silence like a hound chasing a rabbit down a

> > hole ...

> >

> > ask myself repeatedly, how is it that i exist? what is this

> > awareness? what s truth? where is God? what is God?

> >

> > this sadhu had no Guru to report to, so I am telling you now.

> >

> > :-)

> >

> > thank you for all inspiration. be the free sadhu you are.

correct

> my

> > errors or validate any course to continue. may the goddess smite

> all

> > wrong thought.

> >

> > steve c.

> >

> > i have a wish to emulate your practice and take a picture of my

> own

> > head and put it under the sword of the Mother. OM TAT SAT! THOU

> ART

> > ALL. SVAAHAAAAAAA!!!!!!!!!!

> >

> > , "Latha Nanda"

> <lathananda>

> > wrote:

> > > Question from Steve :

> > >

> > > I am interested in the association of sadhus in your life, as

it

> > > relates to our own cyber-sangha. Did you associate with all

> sorts

> > of

> > > sadhus? In other words, did they have different Gurus and

> > practices?

> > > How did you share your experiences? How did you keep your

> > > associations from becoming "social" and always focussed on God?

> > >

> > >

> > > Swamiji's response :

> > >

> > > I met many kinds of sadhus from many different sects and

> > > philosophies. But I always returned to my Guru to describe to

> him

> > my

> > > adventures, experiences, and to share with him the teachings I

> > > received. Some of them were illogical, and he was able to show

> me

> > > the errors. SOme of them were practical, and he advised me to

> > > integrate their teachings into the sadhana he gave me. Many

> things

> > I

> > > tried were totally off the wall. Some of the things really

> > enhanced

> > > my spirit!

> > >

> > > That is why no two sadhus have exactly the same repertoire. It

> > > continually evolves according to the inputs we receive.

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Guest guest

Steve,

 

It has primarily to do with using the Chandi for selfish purposes.

Swamiji discusses it in one of the first couple of onlie Chandi

lessons.

 

Chris

 

 

, "Steve Connor" <sconnor@a...>

wrote:

> apologies for the repeated responses ...

>

> in summation ...

>

> i agree. when a great or loving being lends us a hand, we should

> take that hand, and be lifted up. why look around for help when it

> is here.

>

> peace, peace, peace.

>

> i am doing the kavach too today. i wonder, what is the meaning of

> this pin that must be undone, and the curses of brahma? no doubt

> this has been discussed somewhere. perhaps for now the meaning is,

> the self-limitations of mankind, and removing them.

>

> steve

>

> , "Latha Nanda" <lathananda>

> wrote:

> > Dear Steve,

> >

> > I will forward your question to Swamiji for his comments when he

> > gets the time, but I also wanted to add my own two cents ...

> >

> > A few years ago , I was in an exploratory phase - learning

> healing,

> > reiki, vedanta (Gita classes) and meeting every Guru in town and

> > signing up for all kinds of classes and discourses and seminars.

I

> > wanted a "well rounded" opinion , you see , and was fascinated

but

> > not committed to anything.

> >

> > And I was telling one of my teachers at that point how I was

> getting

> > frustrated that I hadnt found what I wanted. He told this to me

> and

> > I never forgot "When you are drilling for water, all you need is

> to

> > dig really deep in one spot . What you are doing is to start

> digging

> > and then jumping to the next spot without giving it all you have

> got

> > in that one spot . The goal is the water , so pick a spot and

> stick

> > with it "

> >

> > I think at this point, Swamiji has given us the methods and it is

> > upto us to use them as much as we can. This itself - the very

fact

> > that we can sit for 3 hrs in an Asan and chant the Chandi (to

give

> > an example) , is a practice that enhances the spirit. As for

> > anything else "outside" the realm of this sadhana, my humble

> feeling

> > is that, we will be led to it in due course. I think the point is

> to

> > master atleast one technique first before we explore into other

> > practices. Atleast that is my feeling for now. Personally, I now

> > know that chanting the Chandi in one asan is the goal for me ,

and

> > IT IS THE WAY for me.

> >

> > Thanks for bring up this point. I would also love know of other's

> > input.

> > Jai Maa

> > Latha

> >

> >

> >

> >

> >

> >

> > , "Steve Connor" <sconnor@a...>

> > wrote:

> > > Swamiji,

> > >

> > > More comments/questions on your response here ... as our

> dialogue

> > > here is of such great value to Westerners and others as well.

> > >

> > > [some day, I see a world, where Man and Woman say: I do not

wish

> > to

> > > go to Disney World this year; this year, for my vacation, I

will

> > > shed my clothing, and grow my hair, and look into the Mind of

> > > God ...]

> > >

> > > The question: what were some of those illogical practices you

> > tried,

> > > what were some of those practices that enhanced your spirit?

> > >

> > > I want to have it all! as my daughter says.

> > >

> > > This sadhu here, travelling incognito in the West, did this:

> > >

> > > dwelled on I Am That, contemplating the subtle distinctions and

> > > commonalities of "This" and "That" ...

> > >

> > > let the mind die away and be replaced by all subtle energies,

> and

> > > the energies of trees, all visual stimuli, etc. ...

> > >

> > > pressed down on the mind, to forcibly make the mind quit, until

> > the

> > > various structures of awareness began to shut down ... and

> others

> > > began to take its place ...

> > >

> > > recited the virtues of the Gita and imagined the primordial

> > Buddha,

> > > in an attempt to evoke the Divine ...

> > >

> > > pressed awareness down into the heart channel to hover around

> the

> > > heart center, waiting to be accepted into that bliss; sometimes

> > > falling as if from a great height suddenly, or rising just as

> > > suddenly ...

> > >

> > > stay awake when asleep, and sleep when awake ...

> > >

> > > folowing a great silence like a hound chasing a rabbit down a

> > > hole ...

> > >

> > > ask myself repeatedly, how is it that i exist? what is this

> > > awareness? what s truth? where is God? what is God?

> > >

> > > this sadhu had no Guru to report to, so I am telling you now.

> > >

> > > :-)

> > >

> > > thank you for all inspiration. be the free sadhu you are.

> correct

> > my

> > > errors or validate any course to continue. may the goddess

smite

> > all

> > > wrong thought.

> > >

> > > steve c.

> > >

> > > i have a wish to emulate your practice and take a picture of my

> > own

> > > head and put it under the sword of the Mother. OM TAT SAT! THOU

> > ART

> > > ALL. SVAAHAAAAAAA!!!!!!!!!!

> > >

> > > , "Latha Nanda"

> > <lathananda>

> > > wrote:

> > > > Question from Steve :

> > > >

> > > > I am interested in the association of sadhus in your life, as

> it

> > > > relates to our own cyber-sangha. Did you associate with all

> > sorts

> > > of

> > > > sadhus? In other words, did they have different Gurus and

> > > practices?

> > > > How did you share your experiences? How did you keep your

> > > > associations from becoming "social" and always focussed on

God?

> > > >

> > > >

> > > > Swamiji's response :

> > > >

> > > > I met many kinds of sadhus from many different sects and

> > > > philosophies. But I always returned to my Guru to describe to

> > him

> > > my

> > > > adventures, experiences, and to share with him the teachings

I

> > > > received. Some of them were illogical, and he was able to

show

> > me

> > > > the errors. SOme of them were practical, and he advised me to

> > > > integrate their teachings into the sadhana he gave me. Many

> > things

> > > I

> > > > tried were totally off the wall. Some of the things really

> > > enhanced

> > > > my spirit!

> > > >

> > > > That is why no two sadhus have exactly the same repertoire.

It

> > > > continually evolves according to the inputs we receive.

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Guest guest

chris, i will check out those lessons, thanx.

 

steve

 

, "Chris Kirner"

<chriskirner1956> wrote:

> Steve,

>

> It has primarily to do with using the Chandi for selfish purposes.

> Swamiji discusses it in one of the first couple of onlie Chandi

> lessons.

>

> Chris

>

>

> , "Steve Connor" <sconnor@a...>

> wrote:

> > apologies for the repeated responses ...

> >

> > in summation ...

> >

> > i agree. when a great or loving being lends us a hand, we should

> > take that hand, and be lifted up. why look around for help when

it

> > is here.

> >

> > peace, peace, peace.

> >

> > i am doing the kavach too today. i wonder, what is the meaning of

> > this pin that must be undone, and the curses of brahma? no doubt

> > this has been discussed somewhere. perhaps for now the meaning

is,

> > the self-limitations of mankind, and removing them.

> >

> > steve

> >

> > , "Latha Nanda"

<lathananda>

> > wrote:

> > > Dear Steve,

> > >

> > > I will forward your question to Swamiji for his comments when

he

> > > gets the time, but I also wanted to add my own two cents ...

> > >

> > > A few years ago , I was in an exploratory phase - learning

> > healing,

> > > reiki, vedanta (Gita classes) and meeting every Guru in town

and

> > > signing up for all kinds of classes and discourses and

seminars.

> I

> > > wanted a "well rounded" opinion , you see , and was fascinated

> but

> > > not committed to anything.

> > >

> > > And I was telling one of my teachers at that point how I was

> > getting

> > > frustrated that I hadnt found what I wanted. He told this to me

> > and

> > > I never forgot "When you are drilling for water, all you need

is

> > to

> > > dig really deep in one spot . What you are doing is to start

> > digging

> > > and then jumping to the next spot without giving it all you

have

> > got

> > > in that one spot . The goal is the water , so pick a spot and

> > stick

> > > with it "

> > >

> > > I think at this point, Swamiji has given us the methods and it

is

> > > upto us to use them as much as we can. This itself - the very

> fact

> > > that we can sit for 3 hrs in an Asan and chant the Chandi (to

> give

> > > an example) , is a practice that enhances the spirit. As for

> > > anything else "outside" the realm of this sadhana, my humble

> > feeling

> > > is that, we will be led to it in due course. I think the point

is

> > to

> > > master atleast one technique first before we explore into other

> > > practices. Atleast that is my feeling for now. Personally, I

now

> > > know that chanting the Chandi in one asan is the goal for me ,

> and

> > > IT IS THE WAY for me.

> > >

> > > Thanks for bring up this point. I would also love know of

other's

> > > input.

> > > Jai Maa

> > > Latha

> > >

> > >

> > >

> > >

> > >

> > >

> > > , "Steve Connor"

<sconnor@a...>

> > > wrote:

> > > > Swamiji,

> > > >

> > > > More comments/questions on your response here ... as our

> > dialogue

> > > > here is of such great value to Westerners and others as well.

> > > >

> > > > [some day, I see a world, where Man and Woman say: I do not

> wish

> > > to

> > > > go to Disney World this year; this year, for my vacation, I

> will

> > > > shed my clothing, and grow my hair, and look into the Mind of

> > > > God ...]

> > > >

> > > > The question: what were some of those illogical practices you

> > > tried,

> > > > what were some of those practices that enhanced your spirit?

> > > >

> > > > I want to have it all! as my daughter says.

> > > >

> > > > This sadhu here, travelling incognito in the West, did this:

> > > >

> > > > dwelled on I Am That, contemplating the subtle distinctions

and

> > > > commonalities of "This" and "That" ...

> > > >

> > > > let the mind die away and be replaced by all subtle energies,

> > and

> > > > the energies of trees, all visual stimuli, etc. ...

> > > >

> > > > pressed down on the mind, to forcibly make the mind quit,

until

> > > the

> > > > various structures of awareness began to shut down ... and

> > others

> > > > began to take its place ...

> > > >

> > > > recited the virtues of the Gita and imagined the primordial

> > > Buddha,

> > > > in an attempt to evoke the Divine ...

> > > >

> > > > pressed awareness down into the heart channel to hover around

> > the

> > > > heart center, waiting to be accepted into that bliss;

sometimes

> > > > falling as if from a great height suddenly, or rising just as

> > > > suddenly ...

> > > >

> > > > stay awake when asleep, and sleep when awake ...

> > > >

> > > > folowing a great silence like a hound chasing a rabbit down a

> > > > hole ...

> > > >

> > > > ask myself repeatedly, how is it that i exist? what is this

> > > > awareness? what s truth? where is God? what is God?

> > > >

> > > > this sadhu had no Guru to report to, so I am telling you now.

> > > >

> > > > :-)

> > > >

> > > > thank you for all inspiration. be the free sadhu you are.

> > correct

> > > my

> > > > errors or validate any course to continue. may the goddess

> smite

> > > all

> > > > wrong thought.

> > > >

> > > > steve c.

> > > >

> > > > i have a wish to emulate your practice and take a picture of

my

> > > own

> > > > head and put it under the sword of the Mother. OM TAT SAT!

THOU

> > > ART

> > > > ALL. SVAAHAAAAAAA!!!!!!!!!!

> > > >

> > > > , "Latha Nanda"

> > > <lathananda>

> > > > wrote:

> > > > > Question from Steve :

> > > > >

> > > > > I am interested in the association of sadhus in your life,

as

> > it

> > > > > relates to our own cyber-sangha. Did you associate with all

> > > sorts

> > > > of

> > > > > sadhus? In other words, did they have different Gurus and

> > > > practices?

> > > > > How did you share your experiences? How did you keep your

> > > > > associations from becoming "social" and always focussed on

> God?

> > > > >

> > > > >

> > > > > Swamiji's response :

> > > > >

> > > > > I met many kinds of sadhus from many different sects and

> > > > > philosophies. But I always returned to my Guru to describe

to

> > > him

> > > > my

> > > > > adventures, experiences, and to share with him the

teachings

> I

> > > > > received. Some of them were illogical, and he was able to

> show

> > > me

> > > > > the errors. SOme of them were practical, and he advised me

to

> > > > > integrate their teachings into the sadhana he gave me. Many

> > > things

> > > > I

> > > > > tried were totally off the wall. Some of the things really

> > > > enhanced

> > > > > my spirit!

> > > > >

> > > > > That is why no two sadhus have exactly the same repertoire.

> It

> > > > > continually evolves according to the inputs we receive.

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Guest guest

You are very fortunate and wise to recognize this Truth.

-

Latha Nanda

Tuesday, May 25, 2004 12:04 PM

Practices enhancing the spirit

Dear Steve,I will forward your question to Swamiji for his comments

when he gets the time, but I also wanted to add my own two cents ...A

few years ago , I was in an exploratory phase - learning healing,

reiki, vedanta (Gita classes) and meeting every Guru in town and

signing up for all kinds of classes and discourses and seminars. I

wanted a "well rounded" opinion , you see , and was fascinated but

not committed to anything.And I was telling one of my teachers at

that point how I was getting frustrated that I hadnt found what I

wanted. He told this to me and I never forgot "When you are drilling

for water, all you need is to dig really deep in one spot . What you

are doing is to start digging and then jumping to the next spot

without giving it all you have got in that one spot . The goal is the

water , so pick a spot and stick with it "I think at this point,

Swamiji has given us the methods and it is upto us to use them as

much as we can. This itself - the very fact that we can sit for 3 hrs

in an Asan and chant the Chandi (to give an example) , is a practice

that enhances the spirit. As for anything else "outside" the realm of

this sadhana, my humble feeling is that, we will be led to it in due

course. I think the point is to master atleast one technique first

before we explore into other practices. Atleast that is my feeling

for now. Personally, I now know that chanting the Chandi in one asan

is the goal for me , and IT IS THE WAY for me.Thanks for bring up

this point. I would also love know of other's input.Jai MaaLatha---

In , "Steve Connor" <sconnor@a...> wrote:>

Swamiji,> > More comments/questions on your response here ... as our

dialogue > here is of such great value to Westerners and others as

well.> > [some day, I see a world, where Man and Woman say: I do not

wish to > go to Disney World this year; this year, for my vacation, I

will > shed my clothing, and grow my hair, and look into the Mind of >

God ...]> > The question: what were some of those illogical practices

you tried, > what were some of those practices that enhanced your

spirit?> > I want to have it all! as my daughter says.> > This sadhu

here, travelling incognito in the West, did this:> > dwelled on I Am

That, contemplating the subtle distinctions and > commonalities of

"This" and "That" ...> > let the mind die away and be replaced by all

subtle energies, and > the energies of trees, all visual stimuli, etc.

....> > pressed down on the mind, to forcibly make the mind quit, until

the > various structures of awareness began to shut down ... and

others > began to take its place ...> > recited the virtues of the

Gita and imagined the primordial Buddha, > in an attempt to evoke the

Divine ...> > pressed awareness down into the heart channel to hover

around the > heart center, waiting to be accepted into that bliss;

sometimes > falling as if from a great height suddenly, or rising

just as > suddenly ...> > stay awake when asleep, and sleep when

awake ...> > folowing a great silence like a hound chasing a rabbit

down a > hole ...> > ask myself repeatedly, how is it that i exist?

what is this > awareness? what s truth? where is God? what is God? >

> this sadhu had no Guru to report to, so I am telling you now.> >

:-)> > thank you for all inspiration. be the free sadhu you are.

correct my > errors or validate any course to continue. may the

goddess smite all > wrong thought.> > steve c.> > i have a wish to

emulate your practice and take a picture of my own > head and put it

under the sword of the Mother. OM TAT SAT! THOU ART > ALL.

SVAAHAAAAAAA!!!!!!!!!!> > , "Latha

Nanda" <lathananda> > wrote:> > Question from Steve :> > > > I

am interested in the association of sadhus in your life, as it> >

relates to our own cyber-sangha. Did you associate with all sorts >

of> > sadhus? In other words, did they have different Gurus and >

practices?> > How did you share your experiences? How did you keep

your> > associations from becoming "social" and always focussed on

God?> > > > > > Swamiji's response :> > > > I met many kinds of

sadhus from many different sects and > > philosophies. But I always

returned to my Guru to describe to him > my > > adventures,

experiences, and to share with him the teachings I > > received. Some

of them were illogical, and he was able to show me > > the errors.

SOme of them were practical, and he advised me to > > integrate their

teachings into the sadhana he gave me. Many things > I > > tried were

totally off the wall. Some of the things really > enhanced > > my

spirit!> > > > That is why no two sadhus have exactly the same

repertoire. It > > continually evolves according to the inputs we

receive.

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Guest guest

, "Latha Nanda" <lathananda>

wrote:>

> And I was telling one of my teachers at that point how I was

getting

> frustrated that I hadnt found what I wanted. He told this to me

and

> I never forgot "When you are drilling for water, all you need is

to

> dig really deep in one spot . What you are doing is to start

digging

> and then jumping to the next spot without giving it all you have

got

> in that one spot . The goal is the water , so pick a spot and

stick

> with it "

 

 

My teacher gave me the same example sometime back, when I used to

pester Him to give me various mantras and always ask Him if I can

recite(include in daily recital) this stotra, that stotra, x -

sahasranama, y-kavacha, z-hridaya etc etc...

 

Rgds

 

> I think at this point, Swamiji has given us the methods and it is

> upto us to use them as much as we can. This itself - the very fact

> that we can sit for 3 hrs in an Asan and chant the Chandi (to give

> an example) , is a practice that enhances the spirit. As for

> anything else "outside" the realm of this sadhana, my humble

feeling

> is that, we will be led to it in due course. I think the point is

to

> master atleast one technique first before we explore into other

> practices. Atleast that is my feeling for now. Personally, I now

> know that chanting the Chandi in one asan is the goal for me , and

> IT IS THE WAY for me.

>

> Thanks for bring up this point. I would also love know of other's

> input.

> Jai Maa

> Latha

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