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Manoj: Jhuta

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Namaste Manoj,

 

The reason we do not taste the food is because we want to take

prasad from God. If we taste the food first then we are offering to

God our prasad even if our intention is to offer the best to God by

tasting it.

 

Like you said in your post, the Goddess will help you perfect your

technique as you go along. Keep the faith, recite a mantra and the

Goddess will let you know how much spices, salt, etc. to add.

 

Good luck and happy eating!

Om hrim annapurnayai namah!

 

 

 

 

, "manoj_menon" <ammasmon@s...>

wrote:

>

>

> , "Latha Nanda"

<lathananda>

> wrote:

> > The food cooked is first offered to Annapurna - the Goddess who

> > nourishes us , and therefore it is considered prasad and not

> tasted

> > while being cooked. No dipping of fingers or tasting spoons to

> check

> > on the spice or salt or sugar.

> >

> > Jai Maa

> > Latha

>

> Hi Latha,

>

> The "no dipping of fingers .... " provokes me to ask this

question.

>

> How can we then insure that what we prepared is good enough to be

> given to the Goddess before you chant the Annapurne ....?

>

> In purely human terms, I would like to insure that the food I

serve

> guests (and remember they are Gods too - Athithi Devo Bhava) is

good

> enough to be given to them, so by similar logic, if I am

> (symbolically) offering it to the Goddess, then must I not

similarly

> insure that the food is as good as, if not better than, the food I

> give to the human representations of God that come to my house?

>

> Or is that "surrender and just make it as said"? The Goddess is

only

> looking at my attitude and not at the actual food offered, and

will

> help me perfect my technique subtly while blessing whatever I

offer

> (regardless of whether it is edible or not) and so anyone can eat

it

> safely ... wherein lies the best way of doing it? I realize the

> answer lies in the right balance of reason and faith, and cannot

> make up my mind where one ends and the other begins.

>

> Although addressed to Latha, anyone can take a shot at answering

> this q.

>

> Jai Ma!

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