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Guru Gita Vs 122

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Oh Giver of Boons, liberation is attained in consecrated offerings.

Liberation is attained in the sacred syllables. Liberation is

attained in form. Liberation is attained also in that which is

beyond form. Who resides in the liberation beyond form is liberated

without a doubt.

 

Please share your

thoughts.Do You

?

 

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Kalia,

 

When you read my questions for Swamiji you'll see that I have come to

the conclusion that from the perspective of these verses, pinda, pada,

and rupa are one. Liberation in one means liberation in all, for they

are one cause and one activity.

 

I just hope I got it right...

 

I eagerly await Swamiji's reply (I hope it wasn't too much).

 

Jai Maa!

Chris

 

 

 

, Kali Kali

<kaliananda_saraswati> wrote:

> Verse 122

>

> Oh Giver of Boons, liberation is attained in consecrated offerings.

Liberation is attained in the sacred syllables. Liberation is

attained in form. Liberation is attained also in that which is beyond

form. Who resides in the liberation beyond form is liberated without

a doubt.

>

> Please share your thoughts.

>

>

>

>

>

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Kaliaji and all,

 

the words 'without a doubt' led to this question: if the one who

resides in the liberation beyond form is liberated without a doubt,

does that mean that liberation in consecrated offerings, sacred

syllables and forms is still not quite secure? I've heard it said that

those who climb high can fall down very low. I also understand that

one 'break-through' or experience of samadhi does not mean final

liberation. So, does this mean that one is liberated only when firmly

established in the perfection of union (nirvikalpa samadhi), and that

even one who has experiences savikalpa samadhi can remain attached to

the reflection of Self and not be liberated? Perhaps I'm reading too

much into this. What do you think?

 

with love,

Henny

 

In , Kali Kali <kaliananda_saraswati>

wrote:

> Verse 122

>

> Oh Giver of Boons, liberation is attained in consecrated offerings.

Liberation is attained in the sacred syllables. Liberation is

attained in form. Liberation is attained also in that which is beyond

form. Who resides in the liberation beyond form is liberated without

a doubt.

>

> Please share your thoughts.

>

>

>

>

>

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Yes, this is what the verse seems to say, the goal is liberation the

method or path is the means to liberation.

I too await Swamiji's response.

KaliaChris Kirner <chriskirner1956 > wrote:

Kalia,When you read my questions for Swamiji you'll see that I have

come tothe conclusion that from the perspective of these verses,

pinda, pada,and rupa are one. Liberation in one means liberation in

all, for theyare one cause and one activity. I just hope I got it

right...I eagerly await Swamiji's reply (I hope it wasn't too

much).Jai Maa!Chris, Kali

Kali<kaliananda_saraswati> wrote:> Verse 122> > Oh Giver of

Boons, liberation is attained in consecrated offerings.Liberation is

attained in the sacred syllables. Liberation isattained in form.

Liberation is attained also in that which is beyondform. Who resides

in the liberation beyond form is liberated withouta doubt.> > Please

share

your thoughts.> > >

> Tired of spam? Mail has the best spam

protection around >

Mail - You care about security. So do we.

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Henny,

 

No (or is it yes) samadhi does not mean final liberation. Bhaava

samadhi is kind of getting lost in a bhaava; it has no lasting effects

after it has passed (to my knowledge). The samprajnata samadhis (those

with knowledge) have many lasting effects, and do "perfect" a person,

but they must be replied regularly or the personal tendencies will

begin to resurface. Asamprajnata samadhi, samadhi without knowledge,

is liberation, but this is well beyond my experience or knowledge.

 

Jai Maa!

Chris

 

 

, "henny_v_i" <HvI@S...> wrote:

> Kaliaji and all,

>

> the words 'without a doubt' led to this question: if the one who

> resides in the liberation beyond form is liberated without a doubt,

> does that mean that liberation in consecrated offerings, sacred

> syllables and forms is still not quite secure? I've heard it said that

> those who climb high can fall down very low. I also understand that

> one 'break-through' or experience of samadhi does not mean final

> liberation. So, does this mean that one is liberated only when firmly

> established in the perfection of union (nirvikalpa samadhi), and that

> even one who has experiences savikalpa samadhi can remain attached to

> the reflection of Self and not be liberated? Perhaps I'm reading too

> much into this. What do you think?

>

> with love,

> Henny

>

> In , Kali Kali <kaliananda_saraswati>

> wrote:

> > Verse 122

> >

> > Oh Giver of Boons, liberation is attained in consecrated offerings.

> Liberation is attained in the sacred syllables. Liberation is

> attained in form. Liberation is attained also in that which is beyond

> form. Who resides in the liberation beyond form is liberated without

> a doubt.

> >

> > Please share your thoughts.

> >

> >

> >

> >

> >

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, Kali Kali

<kaliananda_saraswati> wrote:

> Verse 122

>

> Oh Giver of Boons, liberation is attained in consecrated offerings.

Liberation is attained in the sacred syllables. Liberation is

attained in form. Liberation is attained also in that which is

beyond form. Who resides in the liberation beyond form is liberated

without a doubt.

>

> Please share your thoughts.

======

Dearest Family-

I read this verse with the understanding of what the offerings,

syllables, form, and beyond form, are (as explained in verse 121) and

that liberation is to be found in each of these. The final line "Who

resides in the liberation beyond form is liberated without a doubt"

reminds me of initiation I have had to various forms of meditation

that take one into samadhi. The highest uses a method of

focus "without form". I understand verse 122 to express both a path,

and a promise that those who reside in the Supreme Divinity, which is

without end (verse 117), will achieve liberation without a doubt. It

expresses a path and a promise to me.

Om Sanga Shanti Shanti Shanti. -S

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It seems like the language used in the Guru Gita uses the phrase

"without a doubt" as in: The one who resides in the liberation beyond

form is DEFINATELY liberated. "Without a doubt" is used in several

other texts the same way, and I think this is what they mean by the

translation. In other words, "without a doubt" = "definately"

I'm not positive about this, maybe Swami Ji can say.?

henny_v_i <HvI (AT) SoftHome (DOT) net> wrote:

Kaliaji and all,the words 'without a doubt' led to this question: if

the one who resides in the liberation beyond form is liberated

without a doubt, does that mean that liberation in consecrated

offerings, sacred syllables and forms is still not quite secure? I've

heard it said that those who climb high can fall down very low. I also

understand that one 'break-through' or experience of samadhi does not

mean final liberation. So, does this mean that one is liberated only

when firmly established in the perfection of union (nirvikalpa

samadhi), and that even one who has experiences savikalpa samadhi can

remain attached to the reflection of Self and not be liberated?

Perhaps I'm reading too much into this. What do you think?with

love,HennyIn , Kali Kali

<kaliananda_saraswati>

wrote:> Verse 122> > Oh Giver of Boons, liberation is attained in

consecrated offerings. Liberation is attained in the sacred

syllables. Liberation is attained in form. Liberation is attained

also in that which is beyond form. Who resides in the liberation

beyond form is liberated without a doubt.> > Please share your

thoughts.> > > Do

You ?> Tired of spam? Mail has the best spam protection

around >

Do

You ?Tired of spam? Mail has the best spam protection

around

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Namaste Nirmilandandaji,

 

thank you for your response. The more you think about a phrase, the

more different meanings it seems to acquire, and also sometimes I'm

not sure about the exact shade of meaning in English,

 

with love,

Henny

 

, Nirmalananda Saraswati

<nirmalananda1008> wrote:

> Namaste Henny,

>

> It seems like the language used in the Guru Gita uses the phrase

"without a doubt" as in: The one who

> resides in the liberation beyond form is DEFINATELY liberated.

"Without a doubt" is used in several other texts the same way, and I

think this is what they mean by the translation. In other words,

"without a doubt" = "definately"

>

> I'm not positive about this, maybe Swami Ji can say.?

>

>

>

> henny_v_i <HvI@S...> wrote:

> Kaliaji and all,

>

> the words 'without a doubt' led to this question: if the one who

> resides in the liberation beyond form is liberated without a doubt,

> does that mean that liberation in consecrated offerings, sacred

> syllables and forms is still not quite secure? I've heard it said

that

> those who climb high can fall down very low. I also understand that

> one 'break-through' or experience of samadhi does not mean final

> liberation. So, does this mean that one is liberated only when

firmly

> established in the perfection of union (nirvikalpa samadhi), and

that

> even one who has experiences savikalpa samadhi can remain attached

to

> the reflection of Self and not be liberated? Perhaps I'm reading too

> much into this. What do you think?

>

> with love,

> Henny

>

> In , Kali Kali <kaliananda_saraswati

>

> wrote:

> > Verse 122

> >

> > Oh Giver of Boons, liberation is attained in consecrated

offerings.

> Liberation is attained in the sacred syllables. Liberation is

> attained in form. Liberation is attained also in that which is

beyond

> form. Who resides in the liberation beyond form is liberated

without

> a doubt.

> >

> > Please share your thoughts.

> >

> >

> >

> >

> >

 

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