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Chris and Guru Gita Verse 121

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beloved chris,

thank you so much for your heartfelt response and for sharing your own

experience. your words really help to soothe some anxiety i have about

this. i think you hit it on the head (so-to-speak) when you mentioned

fear. there is some fear here.

anyway, i really appreciate the kindness in this message. i will heed

your advice and work on this in my prayer life.

Be Love,

Berijoy

http://www.egyirba.net

`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/

-=-=-

....

She who knows her heart mistrusts her eyes. ~ Chinese Proverb

-=-=-

....

I walk the path knowing that how I perceive the journey literally

creates what's beyond the next bend.

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thank you, kalia. thank you, i will.

Kali Kali wrote:

> Dear Berijoy,

>

> Since you know "/there is authenticity" /and that /"swamiji and

> shreemaa are the real deal/" then why not try it for yourself,

allow

> yourself to fall in love ...only then will you really understand

what

> it is like. Believe me, you will never, never regret it.

>

> Thanks so much for sharing you thoughts with us, Maa and Swamiji

> always likes honesty. May Guru's arms enfold you and guide you.

>

> Love always Kalia

Be Love,

Berijoy

http://www.egyirba.net

`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/

-=-=-

....

Laughing at our mistakes can lengthen our own life. Laughing at someone

else's can shorten it.~Cullen Hightower

-=-=-

....

The art of being wise is the art of knowing what to overlook. ~William

James

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ooh, good point! thank you, k. i think i have some of that going

on...definitely working on it!

kalibhakta wrote:

[snipped]

personally, I

> don't believe that the voices saying "watch out, be careful, don't

be

> stupid, etc." are asurik voices at all. (but the ones that say "you

> don't deserve happiness or a relationship with God/guru" ARE

> asurik.)

Be Love,

Berijoy

http://www.egyirba.net

`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/

-=-=-

....

In meditation, be at ease, be as natural and spacious as possible. Slip

quietly out of the noose of your habitual anxious self,

release all grasping, and relax into your true nature. ~Sogyal Rinpoche

-=-=-

....

It's not the honors and not the titles and not the power that is of

ultimate importance. It's what resides inside. ~Fred Rogers

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thank you for sharing your observations, nirmalananda!

Be Love,

Berijoy

http://www.egyirba.net

`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/

-=-=-

....

Laughing at our mistakes can lengthen our own life. Laughing at someone

else's can shorten it.~Cullen Hightower

-=-=-

....

"When we try to pick out anything by itself, we find it hitched to

everything else in the universe."

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NirmalandaThanks for giving us these images of the gurus as humble

people --that is the guru for me.steve--- In

, Nirmalananda

Saraswati<nirmalananda1008> wrote:> HI Berijoy,> > You raise an

interesting point. > > "while i think a certain reverance and awe is

in order, thesometimes fawning (or so it seems to me), almost falling

over the guruthat i have read about seems exaggerated."> > It's a

point well taken. I have seen Maa react to the exaggeratedfawning or

falling over reverence to Her in a way that makes one thinkMaa feels

the same way about it. Shree Maa, and Swami Ji also, seem tobe able

to look into the heart of the person who offers reverence tothem, and

know whether or not it's real or just for show.

> > It seems to depend on where the person's heart is at. Also Maa

andSwami are very humble. Every time I've seen people try to put

agarland of flowers on Swami Ji, he immedeately tries to take it

off,or won't even allow it. Maa usually allows the garland, but takes

itoff after a few minutes and offers it to one of the deities,

thusgiving it to God. Sometimes when Maa would straiten up

someone'salter, if there was a picture of Maa on the alter, along

with otherdeities, etc., Maa would put Her picture towards the back

of thealter, thus giving the dieties the front. > > Berijoy

<berijoy> wrote:> hello chris,> for me, i am still trying to

appreciate the guru gita. i think eventhough i have discrimination

in whom i would likely surrender to (surelike to think so anyway), i

still find it difficult to get whateverit is others are getting from

this text. i am just not so moved

as iwish i was. and the idea of a kind of guru worship--well, even

ifintellectually i know that this guru is the ultimate principle,

it'sstill a human being modelling the principle for us. while i

candefinitely defer to those who have more spiritual knowledge

andexperience than me, in general, i see gurus or saints the same as

isee jesus the christ, and that is as teachers and examples of how

todo it right. that i get. perhaps it is what others do in the

presenceof saints that gives me pause. while i think a certain

reverance andawe is in order, the sometimes fawning (or so it seems

to me), almostfalling over the guru that i have read about seems

exaggerated.> > i suppose i have not yet learned to understand and

appreciate the"gurudeva for what she does for us." what is the

'much' that isreceived from the guru in the body? i would really

like to feel andget this connection that many seem to

have.> > > > In the tradition I came from, though in truth my gurudeva

lovedhis > > master very much, obeyed him completely, and respected

himhighly, > > the "order" was that the guru was not to be

worshipped. The factof > > the matter is, though, that there is no

other definition I knowof > > for worship than the demonstration of

love, obedience, andrespect.> > > > Anyway, when I read the Guru Gita

the first few times it seemedto > > promote guru-worship to the point

of mindlessness, and thattended to> > put me off. But in the

introduction Swamiji points out that as > > disciples we need to use

our discrimination, so there is a way to > > approach the Guru,

surrender, and become an extension of theGuru, > > without losing our

personal uniqueness. The Guru Gita itselffocuses> > so much on the

attainment of

wisdom that it surprises me I never > > really noticed before.> > > >

The gurutattwa gives us everything - our very lives - and much is > >

received through the guru in the body. We can never repay the > >

gurudeva for what she does for us. How can one repay what isbeyond >

> price? If we receive even a little light from the Guru in thislife,

> > how much suffering is averted, how much peace created? TheGurudeva

> > is the font of all grace. I offer myself at the feet of

thegurudeva.> > I bow, I bow, I bow to the compassionate gurudeva.> >

> > Jai Maa! Chris> > > > > > Be Love,> Berijoy>

http://www.egyirba.net> `/`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/> -=-=->

....> Self-enquiry is the direct path to Self-realization

orenlightenment. The only way to

make the mind> cease its outward activities is to turn it inward. By

steady andcontinuous investigation into the nature> of the mind, the

mind itself gets transformed into That to which itowes its own

existence. - Ramesh S. Balsekar> -=-=-> ... > Sometimes our light

goes out but is blown into a flame by anotherhuman being. Each of us

owes deepest thanks to those who haverekindled this light. --Albert

Schweitzer> > > > >

Links> > >

/> > To

from this group, send an email to:>

> > Your use of

Groups is subject to the

Terms ofService. > > >

> >

>

 

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Nirmalananda,

 

You make a very good point here. Maa and Swamiji are as unpretentious

as the ground we walk on (also, if you think about it, as sublime).

 

On retreat I have noticed swamiji is careful that his feet are always

hidden, so that he's not seeming to invite veneration. At one retreat

I attended though, Swamiji did something very special for me. It was

finished at the homa, and for that time, I believe Maa instructed him

to sit next to her with feet exposed so that I could properly offer my

respect and thanks for what he had done. It is something I still

regret that I was, in my ignorance, too uncertain and afraid to bow

and touch his feet, even though every opportunity was given me to do

so. I know they both understand, but I still regret.

 

Jai Maa!

Chris

 

 

 

, Nirmalananda Saraswati

<nirmalananda1008> wrote:

> HI Berijoy,

>

> You raise an interesting point.

>

> "while i think a certain reverance and awe is in order, the

sometimes fawning (or so it seems to me), almost falling over the guru

that i have read about seems exaggerated."

>

> It's a point well taken. I have seen Maa react to the exaggerated

fawning or falling over reverence to Her in a way that makes one think

Maa feels the same way about it. Shree Maa, and Swami Ji also, seem to

be able to look into the heart of the person who offers reverence to

them, and know whether or not it's real or just for show.

>

> It seems to depend on where the person's heart is at. Also Maa and

Swami are very humble. Every time I've seen people try to put a

garland of flowers on Swami Ji, he immedeately tries to take it off,

or won't even allow it. Maa usually allows the garland, but takes it

off after a few minutes and offers it to one of the deities, thus

giving it to God. Sometimes when Maa would straiten up someone's

alter, if there was a picture of Maa on the alter, along with other

deities, etc., Maa would put Her picture towards the back of the

alter, thus giving the dieties the front.

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Berijoy,

 

I'm glad you found my words helpful, but really, it's all the guru. If

anything touched you, it was the gurudeva.

 

Jai Maa!

Chris

 

 

 

, Berijoy <berijoy> wrote:

>

> beloved chris,

>

> thank you so much for your heartfelt response and for sharing your own

> experience. your words really help to soothe some anxiety i have about

> this. i think you hit it on the head (so-to-speak) when you mentioned

> fear. there is some fear here.

>

> anyway, i really appreciate the kindness in this message. i will heed

> your advice and work on this in my prayer life.

>

> Be Love,

> Berijoy

> http://www.egyirba.net

> `/`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/`/

> -=-=-

> ...

> She who knows her heart mistrusts her eyes. ~ Chinese Proverb

> -=-=-

> ...

> I walk the path knowing that how I perceive the journey literally

> creates what's beyond the next bend.

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This is a great story Chris. Sometimes it's hard to know what to do

since we don't want to make a mistake. At such times we have to go

within and sort of read what our intuition says. Even so, sometimes

if we do something awkward, it's still good to show our love and

respect to our beloved teachers. anyway, you'll surely get another

chance!

Jai Maa!Chris Kirner <chriskirner1956 > wrote:

Nirmalananda,You make a very good point here. Maa and Swamiji are as

unpretentiousas the ground we walk on (also, if you think about it,

as sublime).On retreat I have noticed swamiji is careful that his

feet are alwayshidden, so that he's not seeming to invite veneration.

At one retreatI attended though, Swamiji did something very special

for me. It wasfinished at the homa, and for that time, I believe Maa

instructed himto sit next to her with feet exposed so that I could

properly offer myrespect and thanks for what he had done. It is

something I stillregret that I was, in my ignorance, too uncertain

and afraid to bowand touch his feet, even though every opportunity

was given me to doso. I know they both understand, but I still

regret.Jai Maa!Chris, Nirmalananda

Saraswati<nirmalananda1008> wrote:> HI Berijoy,> > You raise an

interesting point. > > "while i think a certain reverence and awe

is in order, thesometimes fawning (or so it seems to me), almost

falling over the guruthat i have read about seems exaggerated."> >

It's a point well taken. I have seen Maa react to the

exaggeratedfawning or falling over reverence to Her in a way that

makes one thinkMaa feels the same way about it. Shree Maa, and Swami

Ji also, seem tobe able to look into the heart of the person who

offers reverence tothem, and know whether or not it's real or just

for show. > > It seems to depend on where the person's heart is at.

Also Maa andSwami are very humble. Every time I've seen people try to

put agarland of flowers on Swami Ji, he immediately tries to take it

off,or won't even allow it. Maa usually allows the garland, but takes

itoff after a few minutes and offers it to one of the deities,

thusgiving it to God. Sometimes when Maa would straiten up

someone'salter, if there was a picture of Maa on the alter, along

with otherdeities, etc., Maa would put Her picture towards the back

of thealter, thus giving the deities the front.

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