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isn't it a lovely day? to Steve- G G verse 165

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to sit on the beach, playing, playing.. Building a castle of sand and

letting the sea come and take it away.. Taking a handful of sand and

letting it slip through our fingers.. Watch the sunlight set off a

tiny sparkle in a grain of sand..Shaking off all grains of sand and,

at the end of the day, going home...

 

 

 

 

 

, "Steve Connor" <sconnor@a...>

wrote:

> doubt. what an interesting thing. it is perhaps anything we have

> unresolved about the truth. am i doing the right thing. is there

still

> some concern about this or that. we visit the undiff. but are not

yet

> residing there 100%.

>

> unless we endure an extreme tapas we will have doubts, as we move

> from mind-state to mind-state. hmmmm .... less mind, more heart,

less

> mind, more heart ... the machine, the chemistry, the network of

> feelings, thoughts, all that we are living inside, not blasting

> through to be shining in god's face and smiling and serving like

> hanuman. we will, we will, to be sure. each grain of doubt grinds

this

> massive stone we are trying to turn. turn turn turn oh mind!!!!!!!!!

!

>

> each grain of sand on the beach, that is how many doubts we have.

> every fear, every anger, it is all doubt we are one.

>

> the magnitude of the task has to affect us so that we return to

> puja/meditation over and over, increasing our time like Swamiji

said,

> and as you said b4, crying to Maa ... that is the mood, take away

> these doubts that are burning me mother, i will sit here day and

night

> like the business man in the chandi ... i pray i pray remove these

> doubts, the doubts that stretch to the horizon line and disappear

> into infinity.

>

>

> , "Chris Kirner"

> <chriskirner1956> wrote:

> > Swamiji,

> >

> > This verse appears to be speaking of one who is finally letting go

> of

> > the container of individuality and merging into the

> undifferentiated.

> > This verse suggests the process of doing so involves letting go of

> > doubts. I have no point of reference for this. It seems odd to me

> that

> > there would be doubts of any kind left at that stage. Is this the

> > major obstacle at this stage? Could you explain a little bit?

> >

> > Jai Maa!

> > Chris

> >

> >

> >

> >

> > > 165. Removing all doubts, he becomes liberated, oh Parvati. He

> > attains both enjoyment of the fruits of all action and liberation,

> > otherwise known as self-realization, and Sarasvati resides on his

> tongue.

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