Guest guest Posted July 11, 2005 Report Share Posted July 11, 2005 Yes, sadhana is an important part of our seva but like all things there is theory and practical. What about putting that sadhana into practice? We learn that Guru is everywhere, Mother, Father, friend, family. There is no where that Guru is not and nothing that is not Guru so when we help that lady across the street, when offer a meal to a stranger, our work, what ever action is performed through the body should be an offering, a service to humanity and in essence to Guru. True we cannot all be at the ashram but we can serve Guru from whatever part of the garden we are .... a task like washing dishes can become a beautiful sadhana of washing Guru's feet. Guru teaches by example, Maa does sadhana, yet, she makes clothes for Her children, She prepares meals for us and at times serves the meals and you can be sure that Swamiji does his part in assisting Her. This is only part of the many many ways that out Beloved Guru looks after us, whether we know it or not. So if Guruji perform seva in this manner, I think that we as children need to do it also. What do you think? Kalia Chris Kirner <chriskirner1956 > wrote: Kalia,All the time, it seems we are thinking of seva as if it were somethingdifferent from our sadhana, but it is not. Most of us are doing our practices because that is the first thing theGuru asks of us. She wants us to grow, to become even as she is, so wedo our practices, as instructed, and seva then becomes whatever extratasks we perform to serve the Guru's interests. But that is almostbackward in its emphasis.Most of us here cannot clean the ashram or cook a meal for Mother andSwamiji. We feel we cannot do seva because we are not with them. Butwe can do seva every time we sit for puja, if we want to.Consider that the Guru's entire reason for being is the growth andenlightenment of her students. What is there that could possiblyplease her more, contribute to her mission more, than worshipping withdevotion and one-pointedness of mind, and continually stoking the fireof purification with more sadhana?Now this verse makes a subtle, but vitally important, distinction. Itis saying it doesn't matter how many rounds of bhastrika you can do,or how long you can sit in one asana. If you do it only for yourself,you are unfortunate, indeed. It is "the feet of the Guru" again. If you do your sadhana at the feetof the Guru, with the feeling of doing "selfless service as anexpression of love," you are performing seva - the highest seva.Guru Prityartham (for the pleasure of the Guru)Chris--- In , Kali Kali<kaliananda_saraswati> wrote:> > Here is our verse today friends, please share your thoughts.> > > > 172. Those people who only with the strength of their knowledgeperform purifying austerities, and do not perform seva (selflessservice as an expression of love) to the Guru, they are unfortunate.It is true. It is true, oh Giver of Boons. > > > > Comment - All Beloved Shree Maa ever asks of Her children is theirpure devotion. Devotion is the main ingredient needed to performseva. I embrace any opportunity to perform seva to Beloved Guruji.Not my will but THY Will be done.> > > > Kalia> > > > > > Sell on Auctions - No fees. Bid on great items. Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.