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we are in a strange time but maybe all times are strange.

 

i asked swamiji once about becoming a hindu, and he was not keen on it

the way subramuniyaswami was. i am not saying either is right/wrong.

 

what i notice is this: even though swamiji and maa have a great

knowledge or their spiritual culture, down to all sorts of details,

they never seem to forget devotion is number one.

 

mind does what in relation to the world? it actually creates it, or IS

it. so it is natural that when we think, we eventually manifest.

 

we in in a process of cultural transition. we do not know the outcome.

but we are aware: my name does not mean so much to me [maybe.] or,

this clothing makes no sense, i wish for some unbroken cloth, what is

the point of this tie, what does this garment promote as an ideal?

 

transition, this is all manifestation, harmonize ourselves, all will

evolve, the most important thing is to evolve the inner life

continuously.

 

if we look at history we do see as the guru-teachings cross human

boundaries, the outer manifestation will change. think of buddhism

crossing into japan to become zen, or the guru who went from china and

india to tibet. in these cases, the spirit manifested into something

in some ways even more beautiful, or equally meaningful, as the

original transmission.

 

jai maa.

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, "Steve Connor" <sconnor@a...>

 

"what i notice is this: even though swamiji and maa have a great

knowledge of their spiritual culture, down to all sorts of details,

they never seem to forget DEVOTION IS NUMBER ONE."

 

Jai Maa! Jai Swamiji! Om Sri Gurave Namaha!

muktimaa

 

 

 

 

 

 

 

 

 

 

 

 

wrote:

> we are in a strange time but maybe all times are strange.

>

> i asked swamiji once about becoming a hindu, and he was not keen on

it

> the way subramuniyaswami was. i am not saying either is right/wrong.

>

> what i notice is this: even though swamiji and maa have a great

> knowledge or their spiritual culture, down to all sorts of details,

> they never seem to forget devotion is number one.

>

> mind does what in relation to the world? it actually creates it, or

IS

> it. so it is natural that when we think, we eventually manifest.

>

> we in in a process of cultural transition. we do not know the

outcome.

> but we are aware: my name does not mean so much to me [maybe.] or,

> this clothing makes no sense, i wish for some unbroken cloth, what

is

> the point of this tie, what does this garment promote as an ideal?

>

> transition, this is all manifestation, harmonize ourselves, all will

> evolve, the most important thing is to evolve the inner life

> continuously.

>

> if we look at history we do see as the guru-teachings cross human

> boundaries, the outer manifestation will change. think of buddhism

> crossing into japan to become zen, or the guru who went from china

and

> india to tibet. in these cases, the spirit manifested into something

> in some ways even more beautiful, or equally meaningful, as the

> original transmission.

>

> jai maa.

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Guest guest

Steve,

 

I like it!

 

Another way to put it is: stop worrying about having a name for

everything and just let everything be.

 

Shree Maa has not given me a new name and that's mainly because I don't

feel I need one. My name is what mind calls these bodies moving through

this experience, it is not REALLY WHO I AM. Brian is a label for this

experience. You can see it as a book title, but it does not really

express the book at all. In order to be understood the book must be

read. You can't know Brian, but you can know his experience.

 

The funny thing is: Shree Maa and Swamiji have Sanskritified my name,

pronouncing and even writing it in Sanskrit. They pronounce it Brah-Yan.

Names are only so good as they identify a piece or perspective of God.

We can say, "I love Ramakrishna" and we know who that is. Truly the name

is just a sign post pointing to a manifested devotion that we all relate

to. The signpost is not important, it is the diety that the signpost

points to which is important.

 

There is a ritual at the Temple that I have been a part of a couple of

times where Maa presents clothes to the male devotees. These clothes are

special because they are blessed by Maa, right? Actually, I am blessed

by receiving them from Maa. It is the act of receiving them that is

special, not the clothes themselves.

 

Its like my Guru says, "The mantra is the energy of God, once you absorb

the energy, the mantra is not needed anymore and will drop away."

 

The blessings are real, the clothes are not. I try to accept the

blessings and let the clothing go. Not that I don't wear the clothes and

remember Maa when I do, but I'm not attached to the clothing. Maa wants

us to receiver her blessings, not be attached to the things she blesses

us with.

 

Love.

 

 

Steve Connor wrote:

> we are in a strange time but maybe all times are strange.

>

> i asked swamiji once about becoming a hindu, and he was not keen on it

> the way subramuniyaswami was. i am not saying either is right/wrong.

>

> what i notice is this: even though swamiji and maa have a great

> knowledge or their spiritual culture, down to all sorts of details,

> they never seem to forget devotion is number one.

>

> mind does what in relation to the world? it actually creates it, or IS

> it. so it is natural that when we think, we eventually manifest.

>

> we in in a process of cultural transition. we do not know the outcome.

> but we are aware: my name does not mean so much to me [maybe.] or,

> this clothing makes no sense, i wish for some unbroken cloth, what is

> the point of this tie, what does this garment promote as an ideal?

>

> transition, this is all manifestation, harmonize ourselves, all will

> evolve, the most important thing is to evolve the inner life

> continuously.

>

> if we look at history we do see as the guru-teachings cross human

> boundaries, the outer manifestation will change. think of buddhism

> crossing into japan to become zen, or the guru who went from china and

> india to tibet. in these cases, the spirit manifested into something

> in some ways even more beautiful, or equally meaningful, as the

> original transmission.

>

> jai maa.

------

>

>

> * Visit your group "

> <>" on the web.

>

> *

>

> <?subject=Un>

>

> * Terms of

> Service <>.

>

>

> ------

>

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jai maa brian, words of wisdom indeed.

 

 

 

, Brian McKee <brian@s...> wrote:

> Steve,

>

> I like it!

>

> Another way to put it is: stop worrying about having a name for

> everything and just let everything be.

>

> Shree Maa has not given me a new name and that's mainly because I

don't

> feel I need one. My name is what mind calls these bodies moving

through

> this experience, it is not REALLY WHO I AM. Brian is a label for

this

> experience. You can see it as a book title, but it does not really

> express the book at all. In order to be understood the book must be

> read. You can't know Brian, but you can know his experience.

>

> The funny thing is: Shree Maa and Swamiji have Sanskritified my

name,

> pronouncing and even writing it in Sanskrit. They pronounce it

Brah-Yan.

> Names are only so good as they identify a piece or perspective of

God.

> We can say, "I love Ramakrishna" and we know who that is. Truly the

name

> is just a sign post pointing to a manifested devotion that we all

relate

> to. The signpost is not important, it is the diety that the

signpost

> points to which is important.

>

> There is a ritual at the Temple that I have been a part of a couple

of

> times where Maa presents clothes to the male devotees. These clothes

are

> special because they are blessed by Maa, right? Actually, I am

blessed

> by receiving them from Maa. It is the act of receiving them that is

> special, not the clothes themselves.

>

> Its like my Guru says, "The mantra is the energy of God, once you

absorb

> the energy, the mantra is not needed anymore and will drop away."

>

> The blessings are real, the clothes are not. I try to accept the

> blessings and let the clothing go. Not that I don't wear the clothes

and

> remember Maa when I do, but I'm not attached to the clothing. Maa

wants

> us to receiver her blessings, not be attached to the things she

blesses

> us with.

>

> Love.

>

>

> Steve Connor wrote:

>

> > we are in a strange time but maybe all times are strange.

> >

> > i asked swamiji once about becoming a hindu, and he was not keen

on it

> > the way subramuniyaswami was. i am not saying either is

right/wrong.

> >

> > what i notice is this: even though swamiji and maa have a great

> > knowledge or their spiritual culture, down to all sorts of

details,

> > they never seem to forget devotion is number one.

> >

> > mind does what in relation to the world? it actually creates it,

or IS

> > it. so it is natural that when we think, we eventually manifest.

> >

> > we in in a process of cultural transition. we do not know the

outcome.

> > but we are aware: my name does not mean so much to me [maybe.] or,

> > this clothing makes no sense, i wish for some unbroken cloth,

what is

> > the point of this tie, what does this garment promote as an ideal?

> >

> > transition, this is all manifestation, harmonize ourselves, all

will

> > evolve, the most important thing is to evolve the inner life

> > continuously.

> >

> > if we look at history we do see as the guru-teachings cross human

> > boundaries, the outer manifestation will change. think of buddhism

> > crossing into japan to become zen, or the guru who went from

china and

> > india to tibet. in these cases, the spirit manifested into

something

> > in some ways even more beautiful, or equally meaningful, as the

> > original transmission.

> >

> > jai maa.

> >

> >

> >

> >

> >

> >

> >

-----------------

----------------------

> >

> >

> > * Visit your group "

> > <>" on the web.

> >

> > *

> >

> >

<?subject=Un>

> >

> > * Terms of

> > Service <>.

> >

> >

> >

-----------------

----------------------

> >

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